‘Well, perhaps I might have insisted on his waiting till your return; but, you see, the children have never done anything but quarrel and fight, and always by Eustacie’s fault; and if ever they are to endure each other, it must be by being separated now.’
‘Madame,’ said the Baron, gravely, ‘you have done your utmost to ruin your son’s chances of happiness.’
That same evening arrived the King’s passport permitting the Baron de Ribaumont and his family to pay a visit to his wife’s friends in England. The next morning the Baron was summoned to speak to one of his farmers, a Huguenot, who had come to inform him that, through the network of intelligence kept up by the members of the persecuted faith, it had become known that the Chevalier de Ribaumont had set off for court that night, and there was little doubt that his interference would lead to an immediate revocation of the sanction to the journey, if to no severer measures. At best, the Baron knew that if his own absence were permitted, it would be only on condition of leaving his son in the custody of either the Queen-mother or the Count. It had become impossible to reclaim Eustacie. Her father would at once have pleaded that she was being bred up in Huguenot errors. All that could be done was to hasten the departure ere the royal mandate could arrive. A little Norman sailing vessel was moored two evenings after in a lonely creek on the coast, and into it stepped M. de Ribaumont, with his Bible, Marot’s Psalter, and Calvin’s works, Beranger still tenderly kissing a lock of Follet’s mane, and Madame mourning for the pearls, which her husband deemed too sacred an heirloom to carry away to a foreign land. Poor little Eustacie, with her cousin Diane, was in the convent of Bellaise in Anjou. If any one lamented her absence, it was her father-in-law.
CHAPTER III. THE FAMILY COUNCIL
He counsels a divorce
Shakespeare, KING HENRY VIII.
In the spring of the year 1572, a family council was assembled in Hurst Walwyn Hall. The scene was a wainscoted oriel chamber closed off by a screen from the great hall, and fitted on two sides by presses of books, surmounted the one by a terrestrial, the other by a celestial globe, the first ‘with the addition of the Indies’ in very eccentric geography, the second with enormous stars studding highly grotesque figures, regarded with great awe by most beholders.
A solid oaken table stood in the midst, laden with books and papers, and in a corner, near the open hearth, a carved desk, bearing on one slope the largest copy of the ‘Bishops’ Bible’; on the other, one of the Prayer-book. The ornaments of the oaken mantelpiece culminated in a shield bearing a cross boutonnee, i.e. with trefoil terminations. It was supported between a merman with a whelk shell and a mermaid with a comb, and another like Siren curled her tail on the top of the gaping baronial helmet above the shield, while two more upheld the main weight of the chimney-piece on either side of the glowing wood-fire.
In the seat of honour was an old gentleman, white-haired, and feeble of limb, but with noble features and a keen, acute eye. This was Sir William, Baron of Hurst Walwyn, a valiant knight at Guingate and Boulogne, a statesman of whom Wolsey had been jealous, and a ripe scholar who had shared the friendship of More and Erasmus. The lady who sat opposite to him was several years younger, still upright, brisk and active, though her hair was milk-white; but her eyes were of undimmed azure, and her complexion still retained a beauteous pink and white. She was highly educated, and had been the friend of Margaret Roper and her sisters, often sharing their walks in the bright Chelsea garden. Indeed, the musk-rose in her own favourite nook at Hurst Walwyn was cherished as the gift of Sir Thomas himself.
Near her sat sister, Cecily St. John, a professed nun at Romsey till her twenty-eight year, when, in the dispersion of convents, her sister’s home had received her. There had she continued, never exposed to tests of opinion, but pursuing her quiet course according to her Benedictine rule, faithfully keeping her vows, and following the guidance of the chaplain, a college friend of Bishop Ridley, and rejoicing in the use of the vernacular prayers and Scriptures. When Queen Mary had sent for her to consider of the revival of convents, her views had been found to have so far diverged from those of the Queen that Lord Walwyn was thankful to have her safe at home again; and yet she fancied herself firm to old Romsey doctrine. She was not learned, like Lady Walwyn, but her knowledge in all needlework and confectionery was consummate, so that half the ladies in Dorset and Wilts longed to send their daughters to be educated at Hurst Walwyn. Her small figure and soft cheeks had the gentle contour of a dove’s form, nor had she lost the conventual serenity of expression; indeed it was curious that, let Lady Walwyn array her as she would, whatever she wore bore a nunlike air. Her silken farthingales hung like serge robes, her ruffs looked like mufflers, her coifs like hoods, even necklaces seemed rosaries, and her scrupulous neatness enhanced the pure unearthly air of all belonging to her.