The Chaplet of Pearls

by Charlotte M. Yonge

‘Sit down and eat, sir,’ added Gardon, much more heartily; ‘and forgive us for not having been more hospitable—but the times have taught us to be cautious, and in that lady we have a precious charge. Rest; for you look both weary and hungry.’

Eustacie added an invitation, understanding that he would not sit without her permission, and then, as he dropped into a chair, she exclaimed, ‘Ah! sir, you are faint, but you are famished.’

‘It will pass,’ he said; ‘I have not eaten to-day.’

Instantly a meal was set before him, and ere long he revived; and as the shutters were closed, and shelter for the night promised to him by a Huguenot family lodging in the same house, he began to answer Eustacie’s anxious questions, as well as to learn from her in return what had brought her into her present situation.

Then it was that she recollected that it had been he who, at her cousin Diane’s call, had seized her when she was rushing out of the palace in her first frenzy of grief, and had carried her back to the women’s apartments.

‘It was that day which brought me here,’ he said.

And he told how, bred up in his own distant province, by a pious and excellent tutor, he had devoutly believed in the extreme wickedness of the Reformers; but in his seclusion he had been trained to such purity of faith and morals, that, when his brother summoned him to court to solicit a benefice, he had been appalled at the aspect of vice, and had, at the same time, been struck by the pure lives of the Huguenots; for truly, as things then were at the French court, crime seemed to have arrayed itself on the side of the orthodox party, all virtue on that of the schismatics.

De Mericour consulted spiritual advisers, who told him that none but Catholics could be truly holy, and that what he admired were merely heathen virtues that the devil permitted the Huguenots to display in order to delude the unwary. With this explanation he had striven to be satisfied, though eyes unblended by guilt and a pure heart continued to be revolted at the practices which his Church, scared at the evil times, and forgetful of her own true strength, left undenounced in her partisans. And the more that the Huguenot gentlemen thronged the court, and the young Abbe was thrown into intercourse with them, and the more he perplexed himself how the truth, the faith, the uprightness, the forbearance, the purity that they evinced could indeed be wanting in the zeal that made them acceptable. Then came the frightful morning when carnage reigned in every street, and the men who had been treated as favourite boon companions were hunted down like wild beasts in every street. He had endeavoured to save life, but would have speedily been slaughtered himself except for his soutane; and in all good faith he had hurried to the Louvre, to inform royalty of the horrors that, as he thought, a fanatic passion was causing the populace to commit.

He found the palace become shambles—the King himself, wrought up to frenzy, firing on the fugitives. And the next day, while his brain still seemed frozen with horror, he was called on to join in the procession of thanksgiving for the King’s deliverance from a dangerous plot. Surely, if the plot were genuine, he thought, the procession should have savoured of penance and humiliation rather than of barbarous exultation! Yet these might be only the individual crimes of the Queen-mother, and of the Guises seeking to mask themselves under the semblance of zeal; and the infallible head of the visible Church would disown the slaughter, and cast it from the Church with loathing as a blood-stained garment. Behold, Rome was full of rejoicing, and sent sanction and commendation of the pious zeal of the King! Had the voice of Holy Church become indeed as the voice of the bloodhound? Was this indeed her call?

The young man, whose life from infancy had been marked out for the service of the Church—so destined by his parents as securing a wealthy provision for a younger son, but educated by his good tutor with more real sense of his obligations—felt the question in its full import. He was under no vows; he had, indeed, received the tonsure, but was otherwise unpledged, and he was bent on proving all things. The gaieties in which he had at first mingled had become abhorrent to him, and he studied with the earnestness of a newly-awakened mind in search of true light. The very face of study and inquiry, in one of such a family as that of his brother the Duke de Mericour, was enough to excite suspicion of Huguenot inclinations. The elder brother tried to quash the folly of the younger, by insisting on his sharing the debaucheries which, whether as priest or monk, or simply as Christian man, it would be his duty to abjure; and at length, by way of bringing things to a test, insisted on his making one of a party who were about to break up and destroy a Huguenot assembly. Unable, in his present mood, to endure the thought of further cruelty, the young Abbe fled, gave secret warning to the endangered congregation, and hastened to the old castle in Brittany, where he had been brought up, to pour out his perplexities, and seek the counsel of the good old chaplain who had educated him. Whether the kind, learned, simple-hearted tutor could have settled his mind, he had no time to discover, for he had scarcely unfolded his troubles before warnings came down that he had better secure himself—his brother, as head of the family, had obtained the royal assent to the imprisonment of the rebellious junior, so as to bring him to a better mind, and cure him of the Huguenot inclinations, which in the poor lad were simply undeveloped. But in all the Catholic eyes he was a tainted man, and his almost inevitable course was to take refuge with some Huguenot relations. There he was eagerly welcome; instruction was poured in on him; but as he showed a disposition to inquire and examine, and needed time to look into what they taught him, as one who feared to break his link with the Church, and still longed to find her blameless and glorious, the righteous nation that keepeth the truth, they turned on him and regarded him as a traitor and a spy, who had come among them on false pretences.