‘Take care, daughter; you were perfect with the tradesfolk and peasants, but you cannot comport yourself as successfully with this petite noblesse, or the pastors’ wives.’
‘They are insolent, father. I, in my own true person, would treat no one as these petty dames treat me,’ said Eustacie. ‘I would not meddle between a peasant woman and her child, nor ask questions that must needs wring her heart.’
‘Ah, child! humility is a bitter lesson; and even this world needs it now from you. We shall have suspicions; and I heard to-day that the King is in Dauphiny, and with him M. de Nid de Merle. Be not alarmed; he has no force with him, and the peace still subsists; but we must avoid suspicion. There is a preche at the Moustier to-day, in French; it would be well if you were to attend it.’
‘I understand as little of French sermons as of Provencal,’ murmured Eustacie; but it was only a murmur.
Maitre Gardon had soon found out that his charge had not head enough to be made a thorough-going controversial Calvinist. Clever, intelligent, and full of resources as she was, she had no capacity for argument, and could not enter into theoretical religion. Circumstances had driven her from her original Church and alienated her from those who had practiced such personal cruelties on her and hers, but the mould of her mind remained what it had been previously; she clung to the Huguenots because they protected her from those who would have forced an abhorrent marriage on her and snatched her child from her; and, personally, she loved and venerated Isaac Gardon with ardent, self-sacrificing filial love and gratitude, accepted as truth all that came from his lips, read the Scriptures, sang and prayed with him, and obeyed him as dutifully as ever the true Esperance could have done; but, except the merest external objections against the grossest and most palpable popular corruptions and fallacies, she really never entered into the matter. She had been left too ignorant of her own system to perceive its true clams upon her; and though she could not help preferring High Mass to a Calvinist assembly, and shrinking with instinctive pain and horror at the many profanations she witnessed, the really spiritual leadings of her own individual father-like leader had opened so much that was new and precious to her, so full of truth, so full of comfort, giving so much moral strength, that, unaware that all the foundations had been laid by Mere Monique, the resolute, high-spirited little thing, out of sheer constancy and constitutional courage, would have laid down her life as a Calvinist martyr, in profound ignorance that she was not in the least a Calvinist all the time.
Hitherto, her wandering life amid the persecuted Huguenots of the West had prevented her from hearing any preaching but good Isaac’s own, which had been rather in the way of comfort and encouragement than of controversy, but in this great gathering it was impossible that there should not be plenty of vehement polemical oratory, such as was sue to fly over that weary little head. After a specimen or two, the chances of the sermon being in Provencal, and the necessity of attending to her child, had been Eustacie’s excuse for usually offering to attend to the menage, and set her hostess free to be present at the preachings.
However, Rayonette was considered as no valid excuse; for did not whole circles of black-eyed children sit on the floor in sleepy stolidity at the feet of their mothers or nurses, and was it not a mere worldly folly to pretend that a child of sixteen months could not be brought to church? It was another instance of the mother’s frivolity and the grandfather’s idolatry.
The Moustier, or minster, the monastic church of Montauban, built on Mont Auriol in honour of St. Theodore, had, twelve years before, been plundered and sacked by the Calvinists, not only out of zeal for iconoclasm, but from long-standing hatred and jealousy against the monks. Catherine de Medicis had, in 1546, carried off two of the jasper columns from its chief door-way to the Louvre; and, after some years more, it was entirely destroyed. The grounds of the Auriol Mountain Monastery have been desolate down to the present day, when they have been formed into public gardens. When Eustacie walked through them, carrying her little girl in her arms, a rose in her bosom to console her for the loss of her bright breast-knot, they were in raw fresh dreariness, with tottering, blackened cloisters, garden flowers run wild, images that she had never ceased to regard as sacred lying broken and defiled among the grass and weeds.
Up the broad path was pacing the municipal procession, headed by the three Consuls, each with a serjeant bearing a white rod in front and a scarlet mantle, and the Consuls themselves in long robes with wide sleeves of quartered black and scarlet, followed by six halberdiers, likewise in scarlet, blazoned with the shield of the city—gules, a golden willow-tree, pollarded and shedding its branches, a chief azure with the three fleur-de-lys of royalty. As little Rayonette gleefully pointed at the brilliant pageant, Eustacie could not help saying, rather bitterly, that these messieurs seemed to wish to engross all the gay colours from heaven and earth from themselves; and Maitre Isaac could not help thinking she had some right on her side as he entered the church once gorgeous with jasper, marbles, and mosaics, glowing with painted glass, resplendent with gold and jewels, rich with paintings and draperies of the most brilliant dyes; but now, all that was, soiled, dulled, defaced; the whole building, even up to the end of the chancel, was closely fitted with benches occupied by the ‘sad-coloured’ congregation. Isaac was obliged by a strenuous effort of memory to recall ‘Ne-hushtan’ and the golden calves, before he could clear from his mind, ‘Now they break down all the carved work thereof with axes and with hammers.’ But, then, did not the thorough going Reformers think Master Isaac a very weak and back-sliding brother?
Nevertheless, in right of his age, his former reputation, and his sufferings, his place was full in the midst of the square-capped, black-robed ministers who sat herded on a sort of platform together, to address the Almighty and the congregation in prayers and discourses, interspersed with psalms sung by the whole assembly. There was no want of piety, depth, force, or fervour. These were men refined by persecution, who had struggled to the light that had been darkened by the popular system, and, having once been forced into foregoing their scruples as to breaking the unity of the Church, regarded themselves even as apostles of the truth. Listening to them, Isaac Gardon felt himself rapt into the hopes of cleansing the aspirations of universal re-integration that had shone before his early youth, ere the Church had shown herself deaf, and the Reformers in losing patience had lost purity, and disappointment had crushed him into an aged man.