In the first half of the thirteenth century lived Nicola Pisano, the founder, one might say, of modern sculpture. Nicola is supposed to have been influenced by his study of the remains of Greek sculpture to be seen at Pisa, his home. Applying the principles of the Greek work to the modern subjects, his sculpture inaugurated the Italian renaissance. Church decoration was the field of labor to which all artists of those centuries betook themselves, and Pisano executed his best work, bas-reliefs, on the façades and pulpits of the churches of Pisa, Siena, and other Italian cities. A marble urn of St. Dominic, now at Bologna, is among his celebrated works. Pisano had many followers, among whom were his son (more famous, however, as an architect), and Andrea Orcagna. The latter belonged to Florence, to whose churches he devoted his genius. His masterpiece in sculpture is the tabernacle of the Virgin in the church of San Michele, at Florence. It is a pyramid-shaped altar in white marble; the profusion of reliefs which cover it represent the life of the Virgin. A little before the time of Orcagna lived Giotto, at one time a leader of artistic activity in Florence. He is known well by his beautiful campanile, or bell-tower, and the bas-reliefs with which it is decorated are his best-known sculptures. The basement story is decorated, and, says a writer, speaking of these ornamentations, “This rich cycle of works represents with perfect clearness, and in simple and truly artistic treatment, the whole progress, from the creation of the first man, through the successful conflict with the forces of nature, up to the climax of a life illumined by learning and art, and secured under the maternal shelter of the Church.”
It was in the fifteenth century that sculpture attained its highest standpoint. Foremost among the artists of this “golden age,” as it has been called, is Lorenzo Ghiberti, the Florentine. The latter was first brought into prominence in 1401, when leading men of Florence offered a prize for the best design for a bronze folding door to be used in the baptistery of San Giovanni. Each artist was allowed a year to complete the test panel, the subject of the design of which was to be the “Sacrifice of Isaac,” and the work was to be a bas-relief. Ghiberti was declared the victor, even by his most famous rivals, Donatello and Brunelleschi. For twenty-one years he labored at his doors, and at the end of that time was entrusted with another. The latter occupied him nearly as long as the first, and was even superior, Michael Angelo declaring it worthy to be the gate of paradise. While busy at the gate of the baptistery, Ghiberti executed three bronze statues of St. John the Baptist, St. Matthew, and St. Stephen, and a bronze sarcophagus of St. Zenobius. Donatello has been mentioned as a rival of Ghiberti in the contest for the door: he deserves mention as one of the most faithful followers of nature during this period. He even carried his naturalism to excess, copying the deformed, the horrible, and the grotesque. There are, however, several fine statues by him in San Michele. Among these are the statues of St. Peter and St. Mark, in niches on the outside, and a fine statue of St. George. The first equestrian statue of modern art was by Donatello, and is at Padua.
Lucca del Robbia lived at the same time, and his name is associated with the beautiful terra-cottas found in such quantities in the churches of Florence. These works are in white, on a pale-blue ground, and were glazed by a process now unknown. The subjects used on them were almost invariably the Madonna and Child. But Robbia did much in marble and bronze. In the Uffizi is to be seen a frieze for the front of an organ, by him. “It represents boys and girls of different ages, dancing, singing, and playing on various musical instruments, and is full of charming simplicity and childlike grace, and rich and varied in action. Some of the figures are almost wholly detached from the background, particularly in the representation of the dance.” There are many more names which might be added to this Tuscan or Florentine school of sculpture. Andrea Verocchio is the only one we will mention, and his strongest influence was exerted as the teacher of that master-artist of the sixteenth century, Leonardo da Vinci.
The works of the fifteenth century are very numerous; they crowd the churches of Rome, Florence, and the neighboring cities. Not only in Tuscany, but in Upper and Lower Italy these artists were employed, and many native artists, imitators of the school, have left sculptures on the tombs and in the churches of Venice, Naples, and Como. The subjects of artistic effort, it will be noticed, are nearly always religious. Lübke says of this period: “It was chiefly devoted to the ornamentation of tomb-monuments and altars, which, with few exceptions, were built up against the wall in the shape of a triumphal arch, and required much plastic decoration in the way of reliefs and detached figures. Pulpits, founts, holy-water basins, singing-galleries, and choir-screens were also adorned with rich carvings. This abundant supply of work necessarily called forth a corresponding amount of skill, and the nature of the subject helped the artistic and realistic taste of the time to express itself. There was a decided effort to attain a correct likeness in portrait-statues of the dead, and in the numerous reliefs there was a tendency to portray the varied scenes of life.”
But a new form of plastic art was to appear in the coming century. To quote from the same author: “Italian plastic art had during the fifteenth century gained a new form from the study of the antique, and had made considerable advances in the unceasing effort after truth and life.… But hitherto, the expression of an often severe and tasteless realism was predominant, and now, under the influence of a profound and repeated study of the antique, an inspiration toward the ideal, the beautiful, and the sublime, was to assert itself; and this gave rise to a higher and freer style.… Plastic art gained a freer and nobler comprehension, a broad, bold treatment of forms, and a style simplified so as to bring out what was fundamental and essential, which might, for a moment, compete with the antique.” Leonardo da Vinci was one of the first in the list of masters of the fifteenth century, but, unfortunately, we have lost his best work. Andrea Contucci, better known as Sansovino, executed many sculptures which are unparalleled in beauty of treatment and form. In the baptistery at Florence is one of the noblest of these—the baptism of Christ. The figures of John the Baptist and Christ are life-like, free, and perfectly developed. There is nothing more interesting among what Sansovino has left than the decorations of the Holy House of Loreto. “Taken as a whole, this work is probably the most important collective creation in the sculpture of this golden age.” There are a great number of reliefs employed in the ornamentation, and the niches are filled by single statues; of the former the Annunciation and the Nativity are the most important.
But by far the ablest of the sculptors was Michael Angelo Buonarroti, of Florence. It was as a sculptor that he chose to regard himself, although, as in the case of so many of the Italian artists, he was both a painter and architect beside. Numerous works attributed to him are in existence. Mythological subjects, as well as religious, are to be seen among them. Thus there are bas-reliefs at Florence representing Hercules in his contest with the centaurs, and a statue of Bacchus in the Uffizi. The colossal marble statue of David in the academy at Florence, is said to have been carved out of a rejected block. The most ambitious undertaking of Michael Angelo was the mausoleum of Pope Julius II. The designs were drawn on a grand scale, and the master had gone to Carrara to get out the marble, when a misunderstanding between him and the Pope stopped the work. It was afterward re-attempted, but never finished. Some of the detached figures intended for the tomb are still seen. Among them the famous Moses, in the church of San Pietro, at Vincolo. Two groups at Florence were executed for the sarcophagi of Giuliano and Lorenzo de Medici. The statues of the princes are seated in niches in the wall: at their feet, on the lids of the coffins, are the groups: on that of the former the design is Day and Night; on the latter Dawn and Evening. We can mention no more of his designs, but will add the fine criticism of a German critic: “If we compare Michael Angelo with those who went before, we see at once that art reached one of those turning-points at which it enters on a new period with an undreamed-of future opening before. His deeply emotional soul was content neither with the contemplative realism of the fifteenth century, which was based on its truth to nature, nor with the quiet, harmonious beauty of contemporaneous masters. Each of his works exists for its own sake only, and here we see a kinship with the antique. But again: each of them is also the product of the stormy inward struggles of a man who is ever aiming at the highest ideal, and untiringly striving after a new expression of his thoughts—a man to whom achievement gave but little satisfaction, so that often he left his works unfinished. Here we see the strongest contrast to antique art. Nearly all his sculptured works are in one sense or another incomplete, and many he had to drop, because under the mighty stress of his ideas, and in his eagerness to liberate from the marble the slumbering soul within, he had made a false stroke and spoiled the block.”
The influence of Michael Angelo was predominant. The productions of almost every sculptor of the times were marked by both his strong and weak points. The Michelangelesque manner, as it has been called, was evident in the sculptures of the following century.
Outside of this Tuscan school there were during the sixteenth century several prominent artists; at Modena, Antonio Begarelli, who worked mainly in terra-cotta, and who left many works in the churches of his native city.
At Padua lived Riccio, who executed a bronze candelabrum which has become famous for both its size and its excessive ornamentation. It was eleven feet in height and laden with innumerable fantastic reliefs and figures mostly taken from mythology. A pupil of Sansovino, Jacopo Tatti, was the leader in Upper Italy. He worked mainly at Venice. The bronze of the sacristy of St. Mark in that city, the choir-screen in the same church, and several figures of evangelists in bronze are among his religious works. In the Doge’s palace are two large statues of Mars and Neptune which are particularly fine. He also did portrait-sculptures of much merit. But during this century art was by no means confined to Italy, though Italy then, as always, took the lead. In the North there was a steady work in the plastic art. The influence of the antique was wanting, and the materials in which the works were executed were different. Wood carving was very popular; invariably much gilding and brilliant coloring was used. The work was mainly on the altars of the churches, on shrines, figures for niches in the church walls and choir stalls. Michael Pacher, of Austria, was eminent in this art; Veit Stoss, of Cracow, and Jörg Syrlin, of Ulm. In nearly all of the old churches of Germany are these highly colored carvings in wood.
But stone was used as extensively, and in a somewhat wider variety of works. Many monuments, the buttresses of churches, lecterns, doors, and choir-piers, were made in stone and decorated in the usual manner by reliefs and figures. Nearly all the German cities boast more or less of stone work in their churches.