The leading artist of the time was Adam Krafft, who worked mainly in Nuremberg. A very fine and powerful work by him is the Seven Stations, as it is called. It represents the repeated fainting of Christ beneath the burden of the cross. The work is done in relief. The face and expression of the Savior is noble and expressive in every case. This work was followed by Christ on the Cross. In 1492 he executed the history of the Passion for a monument on the exterior of St. Sebald’s church.
The monuments of the time are mainly very superior. Among them may be mentioned that of Emperor Henry II. and his consort by Riemenschneider, the marble monument of Bishop Rudolph von Schrenburg in the Würtzburg cathedral, and the marble memorial to the Emperor Frederic III. in Vienna. The celebrated school of metal works of Nuremberg flourished during this period. The best known representatives belonged to the family of Vischer, and in Peter Vischer the most complete artistic development was reached. The earliest work, by Hermann Vischer in 1457, was the bronze baptismal font in Wittenberg. Peter, his son, began his work on the tomb of Archbishop Ernst in Magdeburg cathedral, but his chef d’œuvre was the tomb of St. Sebald in the church of that saint at Nuremberg. Vischer and his five sons were engaged on this for eleven years. The sarcophagus rests on a base elaborately wrought in relief, and the whole is enclosed; the cover is composed of three arched canopies supported on eight slender columns. The base, pillars and canopies are wrought exquisitely; although the ornaments are profuse, yet a perfect simplicity and purity of style is preserved. There are very many other productions attributed to Vischer—a fine relief in the cathedral at Regensborg, several tombs, and, as examples of his treatment of antique designs, an Apollo at Nuremberg, and a relievo of Orpheus and Eurydice in the Berlin Museum.
One of the most magnificent tombs of this period was that of the Emperor Maximilian at Innsbrück; several of its figures were from Peter Vischer’s hands. Twenty-eight colossal bronze statues of the ancestors of the imperial house and of heroes surrounded the monument. Besides these there were a large number of gracefully poised female figures, and twenty-three figures of the patron saint of the House of Austria. The whole was surmounted by a marble cenotaph on which a figure of the Emperor knelt. Several artists were engaged on this monument. The sculptures of this period in other countries are not very prominent. In France there was considerable attention given to plastic art. Many fine choir-screens have been preserved, and some exceedingly rich tombs. Among the latter are the monuments of Louis XII. and his wife (1530), of Francis I. (1552), and of Henry II. (1583), all in the church of St. Denis in Paris. A set of artists who were engaged on the decorations of the palace of Fontainebleau was known as “the Fontainebleau school.” The leader of this group was Jean Goujon. The sculpture of Spain during this period followed largely the Italian schools. The most lavish treatment is visible in the decorations of the churches, particularly in the altars. The high altar of the cathedral at Toledo is one of the most costly and ornate of its time (about 1500).
“The seventeenth and eighteenth centuries were marked by a decadence of sculpture. Plastic art sought to become striking, rejected everything that could limit her art and gave herself up freely to her longing after what was striking. Henceforth it was decreed that every plastic work must be spirited. The most striking effects must be aimed at in the expression of inward emotion through mien, attitude and position.… Besides the drapery must be arranged in all sorts of ways conducive to effect.… Thus all dignity, simplicity and distinctness in sculpture, all plastic style was lost, and was succeeded by a senseless striving after outward effect and mere decoration.” The best Italian artists of these years were Lorenzo Bernini (1598-1680), who showed well the perversion of the principles of art, and Alessandro Algardi. The French claimed as their most celebrated masters in the seventeenth century, Pierre Puget, who worked chiefly at Genoa, and François Girardon, both of whom are noted for their exaggerations; in the eighteenth century were Houdon and Pigalle.
Franz Duquesnoy, the Fleming, worked at Rome in the seventeenth century and gained a fine reputation by his life-like figures of children. In Berlin, Andrew Schlüter executed superior works. Among these are the masks of dying warriors carved above the windows of the court of the Arsenal. An equestrian statue of the Great Elector is his best work.
In the latter half of the eighteenth century a revival of sculpture took place; this has been attributed to the efforts of Popes Clement XIV. and Pius VI., to the publications of Winckelmann, and to the unearthing of the treasures of Pompeii and Herculaneum. The first sculptor to initiate works of purer taste was Canova (1757-1822); he came of a race of stone cutters, and while at work at his trade executed the figures which attracted the attention of a Venetian, who educated him for an artist. Canova’s early works were mythological in subject. He had studied sculptures unearthed at Pompeii and Herculaneum, and under their influence executed his “Apollo crowning himself with laurel” and “Theseus vanquishing the Minotaur.” In 1802 Canova was invited by Napoleon to Paris where he executed a colossal statue of the emperor. His figures of women were his most pleasing works. Of the many monuments he executed, the best is that of Christina in the church of the Augustines at Vienna. But few artists escaped the influence of Canova. Among his best known followers were Dannecker, of Stuttgart; Chaudet, a French artist, and Flaxman, an English sculptor.
For a brief outline of the sculptor of the nineteenth century we can do nothing better than quote from Lübke:
The Danish artist, Bertel Thorwaldsen (1770-1844), penetrated farther than all these masters into the spirit and the beauty of classical art; and created, with inexhaustible fertility of imagination, and with the noblest feeling for form, an array of works which are conceived with a pure, chaste, and noble appreciation of the Greek spirit. In his celebrated frieze of the triumph of Alexander in the Villa Carlotta, on the lake of Como, the genuine Grecian relief style is revived in all its perfect purity and severity. He also treats with the versatility of genius and with charming simplicity the subjects of ancient mythology, in numerous statues, groups, and smaller reliefs; and even introduces into the domain of Christian representation a novel, beautiful, and dignified treatment, in the sculptures executed by him for the Church of Our Lady in Copenhagen. Among his monumental works we may mention the statues of Gutenberg at Mayence, and of Schiller at Stuttgart, the Dying Lion at Lucerne, the equestrian statue of the Elector Maximilian at Munich, and the tombs of the Duke of Leuchtenberg in St. Michael’s Church at Munich, and of Pope Pius VII. in St. Peter’s Church at Rome.
While the wide domain of idealistic sculpture was thus again cultivated with such versatility of inspiration, the Berlin artist, Johann Gottfried Schadow (1764-1850), adopted a more realistic style, especially directed toward lifelike composition and distinct characterization of individual peculiarities. His monument of the Count von der Mark in the Church of Ste. Dorothy in Berlin, the statue of Frederic the Great at Stettin, and, in a less degree, the Blücher monument at Rostock, and that of Luther at Wittenberg, as well as many others, are vigorous protests against the mannerism of the hitherto prevailing tendency, and re-open to sculpture a field which had now been almost lost to her for two hundred years.
Thus a new path was opened to modern sculpture, in pursuing which it has of late years accomplished great results, and which assures to it still greater beauty, and diversity of attainment, if only it hold fast to the principles already secured, and go on with true dignity toward its goal. Even if the world of ideal forms should never again acquire that importance for us which it possessed for the Greeks, nevertheless the daily life of humanity still contains a wealth of exquisite motives, full of beauty and naïveté, which give to the sculptor’s fancy ample incitement to ideal creations. There is, moreover, in the chaste grace and pure dignity of the antique conceptions, an imperishable charm, which appeals to every human sentiment, and secures for all productions conceived in a similar spirit the warm interest of those who delight to refresh themselves with the simple beauty that belongs to every true manifestation of nature. Hence the idealistic style of this art of Greece, as it has been recognized by the present and endowed with new activity, becomes forever the most priceless and precious possession of modern sculpture.