While in Arkansas a member of the school board in one of the cities of that state (and it is said it is the rule throughout the South that a Race woman teacher to hold her school must be on friendly terms with some one of them) lived openly with a Race woman, and the entire Race, men and women, were afraid to protest or stop their children from going to school, because this school board member would get up a mob and run them out of the state. They must stomach this treatment.

FROZEN DEATH BETTER

To die from the bite of frost is far more glorious than that of the mob. I beg of you, my brothers, to leave that benighted land. You are free men. Show the world that you will not let false leaders lead you. Your neck has been in the yoke. Will you continue to keep it there because some "white folks Nigger" wants you to? Leave to all quarters of the globe. Get out of the South. Your being there in the numbers you are gives the southern politician too strong a hold on your progress.

TURN DEAF EAR

Turn a deaf ear to everybody. You see they are not lifting their laws to help you, are they? Have they stopped their Jim Crow cars? Can you buy a Pullman sleeper where you wish? Will they give you a square deal in court yet? When a girl is sent to prison, she becomes the mistress of the guards and others in authority, and women prisoners are put on the streets to work, something they don't do to a white woman. And your leaders will tell you the South is the best place for you. Turn a deaf ear to the scoundrel, and let him stay. Above all, see to it that that jumping-jack preacher is left at the South, for he means you no good here at the North.

GOOD-BYE, DIXIE LAND

One of our dear southern friends informs an anxious public that "the Negroes of the North seem to fit very well into their occupations and locations, but the southern Negro will never make a success in the North. He doesn't understand the methods there, the people and the work are wholly unsuited to him. Give him a home in the South where climatic conditions blend into his peculiar physical makeup, where he is understood and can understand, and let him have a master and you have given him the ideal home." There is the solution of the problem in a nutshell. This dear friend thinks that under a master back of the sugar cane and cotton fields, we might really be worth something to the world. How thoughtful to point out the way for our stumbling feet.

Those who live in the North presumably always lived there, and, like Topsy, they "just growed" in that section, so naturally fit well into their occupations. There is such a difference between the white man and the black man of the South; the former can travel to the North Pole if he chooses without being affected, the latter, "they say" will die of a million dread diseases if he dares to leave Dixie land, and yet the thousands who have migrated North in the past year look as well and hearty as they ever did. Something is wrong in our friend's calculations.

We hear again and again of our "peculiar physical makeup." Is there something radically different about us that is not found in other people? Why the constant fear of Negro supremacy if the white brain is more active and intelligent than the brain found in the colored man? A good lawyer never fears a poor one in a court battle—he knows that he has him bested from the start. The fact that we have made good wherever and whenever given an opportunity, we admit, is a little disquieting, but it is a way we have, and is hard to get out of. Once upon a time we permitted other people to think for us—today we are thinking and acting for ourselves, with the result that our "friends" are getting alarmed at our progress. We'd like to oblige these unselfish (?) souls and remain slaves in the South, but to other sections of the country we have said, as the song goes: "I hear you calling me," and boarded the train singing, "Good-by to Dixie-Land."

News articles in the Defender kept alive the enthusiasm and fervor of the exodus: