n the same way as the effects of Reflexion have been explained by waves of light reflected at the surface of polished bodies, we will explain transparency and the phenomena of refraction by waves which spread within and across diaphanous bodies, both solids, such as glass, and liquids, such as water, oils, etc. But in order that it may not seem strange to suppose this passage of waves in the interior of these bodies, I will first show that one may conceive it possible in more than one mode.
First, then, if the ethereal matter cannot penetrate transparent bodies at all, their own particles would be able to communicate successively the movement of the waves, the same as do those of the Ether, supposing that, like those, they are of a nature to act as a spring. And this is easy to conceive as regards water and other transparent liquids, they being composed of detached particles. But it may seem more difficult as regards glass and other transparent and hard bodies, because their solidity does not seem to permit them to receive movement except in their whole mass at the same time. This, however, is not necessary because this solidity is not such as it appears to us, it being probable rather that these bodies are composed of particles merely placed close to one another and held together by some pressure from without of some other matter, and by the irregularity of their shapes. For primarily their rarity is shown by the facility with which there passes through them the matter of the vortices of the magnet, and that which causes gravity. Further, one cannot say that these bodies are of a texture similar to that of a sponge or of light bread, because the heat of the fire makes them flow and thereby changes the situation of the particles amongst themselves. It remains then that they are, as has been said, assemblages of particles which touch one another without constituting a continuous solid. This being so, the movement which these particles receive to carry on the waves of light, being merely communicated from some of them to others, without their going for that purpose out of their places or without derangement, it may very well produce its effect without prejudicing in any way the apparent solidity of the compound.
By pressure from without, of which I have spoken, must not be understood that of the air, which would not be sufficient, but that of some other more subtle matter, a pressure which I chanced upon by experiment long ago, namely in the case of water freed from air, which remains suspended in a tube open at its lower end, notwithstanding that the air has been removed from the vessel in which this tube is enclosed.
One can then in this way conceive of transparency in a solid without any necessity that the ethereal matter which serves for light should pass through it, or that it should find pores in which to insinuate itself. But the truth is that this matter not only passes through solids, but does so even with great facility; of which the experiment of Torricelli, above cited, is already a proof. Because on the quicksilver and the water quitting the upper part of the glass tube, it appears that it is immediately filled with ethereal matter, since light passes across it. But here is another argument which proves this ready penetrability, not only in transparent bodies but also in all others.
When light passes across a hollow sphere of glass, closed on all sides, it is certain that it is full of ethereal matter, as much as the spaces outside the sphere. And this ethereal matter, as has been shown above, consists of particles which just touch one another. If then it were enclosed in the sphere in such a way that it could not get out through the pores of the glass, it would be obliged to follow the movement of the sphere when one changes its place: and it would require consequently almost the same force to impress a certain velocity on this sphere, when placed on a horizontal plane, as if it were full of water or perhaps of quicksilver: because every body resists the velocity of the motion which one would give to it, in proportion to the quantity of matter which it contains, and which is obliged to follow this motion. But on the contrary one finds that the sphere resists the impress of movement only in proportion to the quantity of matter of the glass of which it is made. Then it must be that the ethereal matter which is inside is not shut up, but flows through it with very great freedom. We shall demonstrate hereafter that by this process the same penetrability may be inferred also as relating to opaque bodies.
The second mode then of explaining transparency, and one which appears more probably true, is by saying that the waves of light are carried on in the ethereal matter, which continuously occupies the interstices or pores of transparent bodies. For since it passes through them continuously and freely, it follows that they are always full of it. And one may even show that these interstices occupy much more space than the coherent particles which constitute the bodies. For if what we have just said is true: that force is required to impress a certain horizontal velocity on bodies in proportion as they contain coherent matter; and if the proportion of this force follows the law of weights, as is confirmed by experiment, then the quantity of the constituent matter of bodies also follows the proportion of their weights. Now we see that water weighs only one fourteenth part as much as an equal portion of quicksilver: therefore the matter of the water does not occupy the fourteenth part of the space which its mass obtains. It must even occupy much less of it, since quicksilver is less heavy than gold, and the matter of gold is by no means dense, as follows from the fact that the matter of the vortices of the magnet and of that which is the cause of gravity pass very freely through it.
But it may be objected here that if water is a body of so great rarity, and if its particles occupy so small a portion of the space of its apparent bulk, it is very strange how it yet resists Compression so strongly without permitting itself to be condensed by any force which one has hitherto essayed to employ, preserving even its entire liquidity while subjected to this pressure.
This is no small difficulty. It may, however, be resolved by saying that the very violent and rapid motion of the subtle matter which renders water liquid, by agitating the particles of which it is composed, maintains this liquidity in spite of the pressure which hitherto any one has been minded to apply to it.
The rarity of transparent bodies being then such as we have said, one easily conceives that the waves might be carried on in the ethereal matter which fills the interstices of the particles. And, moreover, one may believe that the progression of these waves ought to be a little slower in the interior of bodies, by reason of the small detours which the same particles cause. In which different velocity of light I shall show the cause of refraction to consist.