Before doing so, I will indicate the third and last mode in which transparency may be conceived; which is by supposing that the movement of the waves of light is transmitted indifferently both in the particles of the ethereal matter which occupy the interstices of bodies, and in the particles which compose them, so that the movement passes from one to the other. And it will be seen hereafter that this hypothesis serves excellently to explain the double refraction of certain transparent bodies.

Should it be objected that if the particles of the ether are smaller than those of transparent bodies (since they pass through their intervals), it would follow that they can communicate to them but little of their movement, it may be replied that the particles of these bodies are in turn composed of still smaller particles, and so it will be these secondary particles which will receive the movement from those of the ether.

Furthermore, if the particles of transparent bodies have a recoil a little less prompt than that of the ethereal particles, which nothing hinders us from supposing, it will again follow that the progression of the waves of light will be slower in the interior of such bodies than it is outside in the ethereal matter.

All this I have found as most probable for the mode in which the waves of light pass across transparent bodies. To which it must further be added in what respect these bodies differ from those which are opaque; and the more so since it might seem because of the easy penetration of bodies by the ethereal matter, of which mention has been made, that there would not be any body that was not transparent. For by the same reasoning about the hollow sphere which I have employed to prove the smallness of the density of glass and its easy penetrability by the ethereal matter, one might also prove that the same penetrability obtains for metals and for every other sort of body. For this sphere being for example of silver, it is certain that it contains some of the ethereal matter which serves for light, since this was there as well as in the air when the opening of the sphere was closed. Yet, being closed and placed upon a horizontal plane, it resists the movement which one wishes to give to it, merely according to the quantity of silver of which it is made; so that one must conclude, as above, that the ethereal matter which is enclosed does not follow the movement of the sphere; and that therefore silver, as well as glass, is very easily penetrated by this matter. Some of it is therefore present continuously and in quantities between the particles of silver and of all other opaque bodies: and since it serves for the propagation of light it would seem that these bodies ought also to be transparent, which however is not the case.

Whence then, one will say, does their opacity come? Is it because the particles which compose them are soft; that is to say, these particles being composed of others that are smaller, are they capable of changing their figure on receiving the pressure of the ethereal particles, the motion of which they thereby damp, and so hinder the continuance of the waves of light? That cannot be: for if the particles of the metals are soft, how is it that polished silver and mercury reflect light so strongly? What I find to be most probable herein, is to say that metallic bodies, which are almost the only really opaque ones, have mixed amongst their hard particles some soft ones; so that some serve to cause reflexion and the others to hinder transparency; while, on the other hand, transparent bodies contain only hard particles which have the faculty of recoil, and serve together with those of the ethereal matter for the propagation of the waves of light, as has been said.

Let us pass now to the explanation of the effects of Refraction, assuming, as we have done, the passage of waves of light through transparent bodies, and the diminution of velocity which these same waves suffer in them.

The chief property of Refraction is that a ray of light, such as AB, being in the air, and falling obliquely upon the polished surface of a transparent body, such as FG, is broken at the point of incidence B, in such a way that with the straight line DBE which cuts the surface perpendicularly it makes an angle CBE less than ABD which it made with the same perpendicular when in the air. And the measure of these angles is found by describing, about the point B, a circle which cuts the radii AB, BC. For the perpendiculars AD, CE, let fall from the points of intersection upon the straight line DE, which are called the Sines of the angles ABD, CBE, have a certain ratio between themselves; which ratio is always the same for all inclinations of the incident ray, at least for a given transparent body. This ratio is, in glass, very nearly as 3 to 2; and in water very nearly as 4 to 3; and is likewise different in other diaphanous bodies.

Another property, similar to this, is that the refractions are reciprocal between the rays entering into a transparent body and those which are leaving it. That is to say that if the ray AB in entering the transparent body is refracted into BC, then likewise CB being taken as a ray in the interior of this body will be refracted, on passing out, into BA.