supplicibus mediaque tamen mollissimus ira
nil negat et sese vel non poscentibus offert; 365
a eunuch ever do? What wars did such an one fight, what cities did he found? Moreover, nature created the former, the hand of man the latter, whether it was from fear of being betrayed by her shrill woman’s voice and her hairless cheeks that clever Semiramis, to disguise her sex from the Assyrians, first surrounded herself with beings like her, or the Parthians employed the knife to stop the growth of the first down of manhood and forced their boys, kept boys by artifice, to serve their lusts by thus lengthening the years of youthful charm.
At first the rumour of Eutropius’ consulship seemed false and invented as a jest. A vague story spread from city to city; the crime was laughed at as one would laugh to hear of a swan with black wings or a crow as white as privet. Thus spake one of weighty character: “If such things are believed and swollen lies tell of unheard of monsters, then the tortoise can fly, the vulture grow horns, rivers flow back and mount the hills whence they spring, the sun rise behind Gades and set amid the Carmanians of India; I shall soon see ocean fit nursery for plants and the dolphin a denizen of the woods; beings half-men, half-snails and all the vain imaginings of India depicted on Jewish curtains.”
Then another adds, jesting with a more wanton wit: “Dost thou wonder? Nothing great is there that Eutropius does not conceive in his heart. He ever loves novelty, ever size, and is quick to taste everything in turn. He fears no assault from the rear; night and day he is ready with watchful care; soft, easily moved by entreaty, and, even in the midst of his passion, tenderest of men, he never says ‘no,’ and is ever at the disposal even of
quod libet ingenio, subigit traditque fruendum;
quidquid amas, dabit ilia manus; communiter omni
fungitur officio gaudetque potentia flecti.