turba salutatis effunditur obvia signis.

non iam dilectus miseri nec falce per agros

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woman, so the story goes, who died to save the life of a loved husband, was recalled to the upper world by the might of Hercules. Diana with the help of Circe’s magic herbs restored to life Hippolytus whom the scorned passion of a stepmother had caused to be torn in pieces. Crete, if the fable be true, saw Glaucus, son of Minos, issue living from the tomb; his body was discovered by the cries of birds to Polyidus, the aged seer, who restored him to life by means of simples; strange indeed was the ruling of fate which apportioned sweet honey as the cause of his death and a hideous serpent as the restorer of his life.[55] But thy return, Stilicho, recalled not one body from the shades but countless peoples sunk in a common death, and snatched whole towns from the jaws of Hell.

That very day Rome rang with the report (though none ever knew its author) that the hero had arrived, and the citizens, assured of Stilicho’s protection, applauded this augury of certain victory. Who could tell of the Emperor’s joy, who of the courtiers’ eager greetings? From the lofty battlements we sight a distant cloud of dust and know not whether its obscurity conceals friend or foe. Suspense keeps us all in silence. Then suddenly from that dusty cloud emerged the helm of Stilicho, glittering like a star, and we recognized his gleaming white hair. Up rose the happy shout from the walls: “’Tis he.” Safe at last the crowd surges out through the gates to meet and greet the army’s return. Gone for ever are our wretched impressed levies; no longer

[55] Glaucus, son of Minos, fell into a vat of honey and was drowned. Polyidus, the seer, led by an oracle, discovered the body, and was, at Minos’ command, immured with it in a tomb until he should find a means of restoring it to life. Two snakes approached the corpse, one of which Polyidus slew. Observing the other bring its dead companion to life by placing a certain herb in its mouth, Polyidus applied the same method with success to the resuscitation of Glaucus (Hyginus, Fab. 136. Both Sophocles and Euripides wrote tragedies on the subject; see Soph. Frag. ed. Pearson, vol. ii. pp. 56 sqq.).

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deposita iaculum vibrans ignobile messor

nec temptat[56] clipeum proiectis sumere rastris 465

Bellona ridente Ceres humilisque novorum