Interior policy.
The character of the nation has appeared mild and beneficent to us. Though the isle is divided into many little districts, each of which has its own master, yet there does not seem to be any civil war, or any private hatred in the isle. It is probable, that the people of Taiti deal amongst each other with unquestioned sincerity. Whether they be at home or no, by day or by night, their houses are always open. Every one gathers fruits from the first tree he meets with, or takes some in any house into which he enters. It should seem as if, in regard to things absolutely necessary for the maintainance of life, there was no personal property amongst them, and that they all had an equal right to those articles. In regard to us, they were expert thieves; but so fearful, as to run away at the least menace. It likewise appeared, that the chiefs disapproved of their thefts, and that they desired us to kill those who committed them. Ereti, however, did not himself employ that severity which he recommended to us. When we pointed out a thief to him, he himself pursued him as fast as possible; the man fled; and if he was overtaken, which was commonly the case, for Ereti was indefatigable in the pursuit, some lashes, and a forced restitution of the stolen goods, was all the punishment inflicted on the guilty. I at first believed they knew of no greater punishment; for when they saw that some of our people were put in irons, they expressed great concern for them; but I have since learnt, that they have undoubtedly the custom of hanging thieves upon trees, as it is practised in our armies.
They are at war with the neighbouring islands.
They are almost constantly at war with the inhabitants of the neighbouring isles. We have seen the great periaguas, which they make use of to make descents, and even in sea-fights. Their arms are the bow, the sling, and a kind of pike of a very hard wood. They make war in a very cruel manner. According to Aotourou’s information, they kill all the men and male children taken in battle; they strip the skins, with the beards from the chins, and carry them off as trophies of their victory, only preferring the wives and daughters of their enemies, whom the conquerors do not disdain to admit to their bed. Aotourou himself is the son of a chief of Taiti, and of a captive woman from the isle of Oopoa, which is near Taiti, and often at war with its inhabitants. To this mixture I attribute the difference of the races we have observed among them. I am not acquainted with their method of healing wounds: our surgeons admired the scars which they saw.
Important custom.
I shall, towards the end of this chapter, give an account of what I have been able to discover, concerning their form of government, the extent of the power of their petty sovereigns, the kind of distinction existing between the men of note and the common people; and, lastly, the ties which unite together, under the same authority, this multitude of robust men, whose wants are so few. I shall only observe here, that in matters of consequence, the lord of the district does not give his decision without the advice of a council. I have mentioned above, that a deliberation of the people of note in the nation was required on the subject of our establishing a camp on shore. I must add too, that the chief seems to be implicitly obeyed by every body; and that the men of note have likewise people to serve them, and over whom they have an authority.
Canoe, of the isle of Navigators, under sail.
Indian Canoe, of the isle of Choiseul.
Canoe, of the isle of Taiti, under sail.
Customs on the subject of their dead.
It is very difficult to give an account of their religion. We have seen wooden statues among them, which we took for idols; but how did they worship them? The only religious ceremony, which we have been witnesses to, concerns the dead. They preserve their corpses a long while, extended on a kind of scaffold, covered by a shed. The infection which they spread does not prevent the women from going to weep around the corpse, during part of the day, and from anointing the cold relicks of their affection with cocoa-nut oil. Those women, with whom we were acquainted, would sometimes allow us to come near these places, which are consecrated to the manes of the deceased; they told us emoé, he sleeps. When nothing but the skeletons remain, they carry them into their houses, and I do not know how long they keep them there. I only know, because I have seen it, that then a man of consideration among the people comes to exercise his sacred rites there; and that in these awful ceremonies, he wears ornaments which are much in request.