Superstition of the islanders.
We have asked Aotourou many questions concerning his religion; and believe, we understood that, in general his countrymen are very superstitious; that the priests have the highest authority amongst them; that besides a superior being, named Eri-t-Era, king of the sun or of light, and whom they do not represent by any material image, they have several divinities; some beneficent, others mischievous; that the name of these divinities or genii is Eatoua; that they suppose, that at each important action of human life, there presides a good and an evil genius; and that they decide its good or bad success. What we understand with certainty is, that when the moon has a certain aspect, which they call Malama Tamai, or moon in state of war[[102]], (an aspect in which we have not been able to distinguish any characteristic mark, by which it could be defined) they sacrifice human victims. Of all their customs, one which most surprised me, is that of saluting those who sneeze by saying, Evaroua-t-eatoua, that the good eatoua may awaken thee, or that the evil eatoua may not lull thee asleep. These are marks which prove, that they have the same origin with the people of the old continent. Upon the whole, scepticism is reasonable, especially when we treat of the religion of different nations; as there is no subject in which it is more easy to be deceived by appearances.
Polygamy.
Polygamy seems established amongst them; at least it is so amongst the chief people. As love is their only passion, the great number of women is the only luxury of the opulent. Their children are taken care of, both by their fathers and their mothers. It is not the custom at Taiti, that the men occupied only with their fishery and their wars, leave to the weaker sex the toilsome works of husbandry and agriculture. Here a gentle indolence falls to the share of the women; and the endeavours to please, are their most serious occupation. I cannot say whether their marriage is a civil contract, or whether it is consecrated by religion; whether it is indissoluble, or subject to the laws of divorce. Be this as it will, the wives owe their husbands a blind submission; they would wash with their blood any infidelity committed without their husbands’ consent. That, it is true, is easily obtained; and jealousy is so unknown a passion here, that the husband is commonly the first who persuades his wife to yield to another. An unmarried woman suffers no constraint on that account; every thing invites her to follow the inclination of her heart, or the instinct of her sensuality; and public applause honours her defeat: nor does it appear, that how great soever the number of her previous lovers may have been, it should prove an obstacle to her meeting with a husband afterwards. Then wherefore should she resist the influence of the climate, or the seduction of examples? The very air which the people breathe, their songs, their dances, almost constantly attended with indecent postures, all conspire to call to mind the sweets of love, all engage to give themselves up to them. They dance to the sound of a kind of drum, and when they sing, they accompany their voices with a very soft kind of flute, with three or four holes, which, as I have observed above, they blow with their nose. They likewise practise a kind of wrestling; which, at the same time, is both exercise and play to them.
Character of the islanders.
Thus accustomed to live continually immersed in pleasure, the people of Taiti have acquired a witty and humorous temper, which is the offspring of ease and of joy. They likewise contracted from the same source a character of fickleness, which constantly amazed us. Every thing strikes them, yet nothing fixes their attention: amidst all the new objects, which we presented to them, we could never succeed in making them attend for two minutes together to any one. It seems as if the least reflection is a toilsome labour for them, and that they are still more averse to the exercises of the mind, than to those of the body.
Account of some of their works.
I shall not, however, accuse them of want of understanding. Their skill and ingenuity in the few necessary instances of industry, which notwithstanding the abundance of the country, and the temperature of the climate they cannot dispense with, would be sufficient to destroy such assertion. It is amazing with how much art their fishing tackle is contrived; their hooks are made of mother-of-pearl, as neatly wrought as if they were made by the help of our tools; their nets are exactly like ours; and knit with threads, taken from the great American Aloes. We admired the construction of their extensive houses, and the disposition of the leaves of the Thatch-palm, with which they are covered.
Construction of their boats.
They have two sorts of periaguas; some are little, and without much ornament; being made of a single stem of a tree hollowed out; the others are much larger, and wrought with much art. A hollow tree forms the bottom of the periagua; from the head, to two-thirds of the intended length, another tree forms the back part, which is bent, and greatly elevated; in so much, that the extremity of the stern rises five or fix feet above the water. These two pieces are joined together, as an arch of a circle; and as they have no nails to fasten them together with, they pierce the extremity of both pieces in several places, and by the means of strings, (made of the filaments which surround cocoa-nuts) they tie them together. The sides of the periagua are raised by two boards, about one foot broad, sewed to the bottom, and to each other, with the preceding sort of strings. They fill the seams with the fibrous substance round cocoa-nuts; but do not cover or pay them with any coating. A plank, which covers the head of the periagua, and projects about five or six feet beyond it, prevents its plunging entirely into the water, when there is a great sea. To make these light boats less subject to overset, they fix an out-rigger to one of its sides. This is nothing more than a pretty long piece of wood, supported by two cross pieces, of about four or five feet in length; the other end of which is fastened to the periagua. When she is sailing, a plank projects along the side, opposite to the out-rigger; a rope is fastened to it, which supports the mast, and it likewise makes the periagua stiffer, by placing a man or a weight at the end of the plank.