Meanwhile Rechberg had reached the gate of the cloister; it was opened at once, and, with his companion, he entered a small courtyard.

"It is too soon yet," said the porter, when the monk had informed him of the object of their visit; "but you can wait here."

They stepped forward towards a low wall, festooned with creepers, which shut off the garden, exclusively reserved for the brotherhood. Erwin could see and admire their grave and dignified deportment, and remarked their difference from the German monks, who were usually occupied in out-door pursuits; whereas at Cluny they passed their lives in the practice of interior virtues, and the advancement of science.

At this moment two lay brothers approached the wall, talking with an earnestness which indicated the importance of their subject. They spoke gravely and in measured tones, although Rechberg could not understand a single word of their conversation, he imagined that it was probably a discussion of some intricate problem of philosophy.

"What language is that?" he asked.

"Greek, Count," replied Severinus, in a low voice; "every known language is spoken in our community; Latin and Greek, and Arabic and Hebrew; they are perfectly familiar with all of them, and with more still. I like to hear them talk Hebrew, it is such a strange dialect,--so guttural, that it seems uttered rather by the throat than by the tongue. I doubt, whether the Franks could articulate a single syllable of it; but I think you will have a chance to judge for yourself during our walk. Ah! here come two of your artists!--The very ones of all whom I prefer, for they have heart and a soul; whereas some learned men have nothing but intellect Look, how they argue. Let us go a little nearer; I will wager that their discussion turns upon Homer, Pindar, Apollo, or Horace."

Erwin listened.

"You deny then all value to pagan sciences, brother Odilon?"

"By no means. I simply remarked that religious faith was the true domain of true science. The pagans had their own belief, and consequently their own school of art; but a Christian's art is as far superior to a pagan's as Christianity is to paganism."

"Do you think that our poetry is better than that of Horace?"