The third island of the Ionian group is Santa Maura, the Leucadia of the ancients. It looks like a chain of mountains set in the sea. Here there are earthquakes, as Lady Mary Wortley Montagu would have expressed it. The story is that at Santa Maura and at Zante there is a severe shock once in twenty years, and a "small roll" twice in every three months. It is at least true that slight earthquakes are not uncommon, and that the houses are built to resist them, with strong beams crossing from side to side to hold the walls together, so that the interiors look like the cabins of a ship. The rolling motion, when it comes, must make this resemblance very vivid. The impression of Santa Maura which remains in my own mind, however, does not concern itself with earthquakes, unless, indeed, one means moral ones. I see a long, lofty promontory ending in a silvery headland. I see it flushed with the rose-tints of sunset, high above a violet sea. Of course I was looking for it; every one looks for the rock from which dark Sappho flung herself in her despair. But even without Sappho it is a striking cliff; it rises perpendicularly from deep water, and it is so white that one fancies that it must be visible even upon the darkest night. All day its towering opaline crest serves as a beacon from afar. The temple of Apollo which once crowned its summit can still be traced in sculptured fragments, though there are no marble columns like those that gleam across the waves from Sunium. "Leucadia's far-projecting rock of woe," Byron calls it. But it does not look woful. One fancies that exaltation must flood the soul of the human creature who springs to meet Death from such a place. The memory of the Greek poetess has nothing to do with these reflections, unless one refers to the ladies who are announced to the public from time to time as "the modern Sappho," in which case one might suggest to them the excellent facilities the rock affords. As to the greatest of women of letters, I do not know that there is anything more to say about her in the language of the United States. If she had flourished and perished last year, M. Jules Lemaître (her name would have been Léocadie, probably) would doubtless have written an article about her: "The career, literary and other, of Mademoiselle Léocadie, a été des plus distinguées, bien qu'un peu tapageuse."

As the steamer crossed from Santa Maura to Cephalonia we had a clear view of little Ithaca, the Ithaca which Ulysses loved, "not because it was broad, but because it was his own." Except Paxo, Ithaca is the smallest of the sister islands. The guide-book declares "No steamer touches at Ithaca, but there is frequent communication by caique." This announcement, like others from the same authority, is false, though it may have been true thirty years ago. The very steamer that carried us stopped regularly at the suitors' island upon her return voyage to Corfu. We could not take this voyage; therefore we were free to wish (selfishly) that this particular one, among the many deceptive statements which we had read, might have been veracious. For "communication by caique" is surely a phrase of delight. It brings up not only the Ionian, but the Ægean Sea; it carries the imagination onward to the Bosporus itself.

Sir William Gell and Dr. Schliemann between them have discovered at Ithaca all the sites of the Odyssey, even to the stone looms of the nymphs. Other explorers, with colder minds, have decided that at least the author of the poem must have had a close acquaintance with the island, for many of his descriptions are very accurate. We need no guide for Penelope; we can materialize her, as the spiritualists say, for ourselves. Hers is a very modern character. One knows without the telling that she had much to say, day by day, about her sufferings, her feelings, her duty, and her conscience—above all things, her conscience. Her confidantes in that upper room were probably extremely familiar with her point of view, which was that if she should choose any one of her suitors, or if she should cruelly drive the whole throng away, suicide on an overwhelming scale would inevitably be the result. It would amount to a depopulation of the entire archipelago! Would any woman be justified in causing such widespread despair as that?

The next island, Cephalonia, is the largest of the Ionian group. There is much to say about it. But I must not say it here. The truth is that one sails past these sisters as slippery Ulysses sailed past the sirens; they are so beautiful that one must tie one's hands to the mast (or the bench) to keep them from writing a volume on the subject. But I must permit myself a word about Sir Charles Napier. Sir Charles was Governor of Cephalonia during the period of the British Protectorate, and officially he was a subordinate of the Lord High at Corfu. One of these temporary kings appears to have felt some jealousy regarding the vigorous administration of his Cephalonian lieutenant. It was not possible to censure his acts; they were all admirable. It was permissible, however, to censure a mustache, which at that time was considered a wayward appendage, not strictly in accordance with the regulations. Ludicrous as it may appear, it is nevertheless true that this sapient Lord High actually issued an order saying that the offending ornament must be shaved off. The witty lieutenant's answer was conveyed in four words: "Obeyed—to a hair." Napier constructed good roads throughout his rough, mountainous domain. "I wish I could be buried at the little chapel on the top of the mountain," he said to one of his friends. "At the last day many a poor mule's soul will say a good word for me, I know, when they remember what the old road was." One regrets that this wish was not carried out. But as for the souls of the poor mules, I for one am sure that they will remember him.

At Zante, for some unexplained cause, the classic associations suddenly vanished: Homer faded, Theocritus followed him; Pliny and Strabo disappeared. The later memories, too: Lord Guildford and his university, Byron and his Suliotes, Napier and his mules—all these left us. We were back in the present; we must have some Zante flowers and Zante trinkets; we thought of nothing but going ashore. By pushing a bench, with semi-unconscious violence, against the Greek, we succeeded in making him move a little, so that we could rise. Then we landed (but not in a caique), and went roaming through the yellow town. Zante is the most cheerful-looking place I have ever seen. The bay ripples and smirks; it is so pretty that it knows it is pretty, and it smirks accordingly. The town, stretching, with its gayly tinted houses, round a level semicircle at the edge of the water, smiles, as one may say, from ear to ear. And this joyful expression is carried up the hill, by charming gardens, orange groves, and vineyards, to the Venetian fort at the top, which, as we saw it in the brilliant sunshine, with the birds flying about it, seemed to be throwing its cap into the sky with a huzza.

"O hyacinthine isle! O purple Zante!
Isola d'oro! Fior di Levante!"

sang Poe, borrowing his chimes this time, however, from an Italian song—"Zante, Zante, fior di Levante!" This flower of the Levant exports not flowers, but fruit. The currants, which had vaguely presented themselves at Santa Maura and Cephalonia, came now decisively to the front. One does not think of these little berrylettes (I am certainly hunted by "ette") as ponderous. But when one beholds tons of them, cargoes for ships, one regards them with a new respect. It was probably the brisk commercial aspect of the currants which made the port look so modern. All the Ionian Islands except Corfu export currants, but Zante throws them out to the world with both hands. I must confess that I have always blindly supposed (when I thought of it at all) that the currant of the plum-pudding was the same fruit as the currant of our gardens—that slightly acrid red berry which grows on bushes that follow the lines of back fences—bushes that have patches of weedy ground under them where hens congregate. I fancied that by some process unknown to me, at the hands of persons equally unknown (perhaps those who bring flattened raisins from grapes), these berries were dried, and that they then became the well-known ornament of the Christmas-cake. It was at Zante that my shameful ignorance was made clear to me. Here I learned that the dried fruit of commerce is a dwarf grape, which has nothing in common with currant jelly. Its English name, currant, is taken from the French "raisin de Corinthe," or Corinth grape, a title bestowed because the fruit was first brought into notice at Corinth. We have stolen this name in the most unreasonable way for our red berry. Then, to make the confusion worse, as soon as we have put the genuine currants into our puddings and cakes, we turn round and call them "plums"! The real currant, the dwarf grape of Corinth, is about as large as a gooseberry when ripe, and its color is a deep violet-black; the vintage takes place in August. It is not a hardy vine. It attains luxuriance, I was told, only in Greece; and even there it is restricted to the northern Peloponnesus, the shores of the Gulf of Corinth, and the Ionian Islands. M. About, confronted with the 195,000,000 pounds of currants which were exported in 1876, dipped his French pen afresh, and wrote: "Plum-pudding and plum-cake are typical pleasures of the English nation, pleasures whose charms the Gaul cannot appreciate." He adds that if other countries should in time be converted to "these two pure delights," Greece would not need to cultivate anything else; she would become rich "enormément."

Zante is the sixth of the islands, and as the steamer leaves her, still smiling gayly over her dimpling bay, it seems proper to cast at least one thought in the direction of the seventh sister, upon whom we are now turning our backs. For "We are seven" the islands declare as persistently as the little cottage girl, though the seventh has gone away, if not to heaven, at least to the very end of the Peloponnesus. Why Cerigo should have been included in the Ionian group I do not know; it lies off the southernmost point of Greece, near Cape Malea, and might more reasonably be classed with the Cyclades, or with Crete. Birthplace of Aphrodite, Cythera of the ancients, though it is, I have never met any one who has landed there in actual fact (I do not include dreams). People going by sea to Athens from Naples, or from Brindisi, pass it in their course, and if they read their Murray or their Baedeker, to say nothing of other literature, no doubt their thoughts dwell upon the goddess of love for a moment as they pass her favorite shore. A photograph of the minds of travellers, as their eyes rest upon this celebrated isle, would be interesting. To mention (with due respect) typical names only, what would be the vision of Mr. Herbert Spencer, or of Prince Bismarck? of the Archbishop of Canterbury, or of Ibsen? of General Booth, Tolstoï, or Miss Yonge? We can each of us think of a list which would rouse our curiosity in an acute degree. To come down to an unexciting level, I know what the apparition in my own mind would be—that picture in the Uffizi Gallery at Florence: Botticelli's "Birth of Venus." I should inevitably behold the fifteenth-century goddess coming over the waves in her very small shell; I should see her high cheek-bones, her sad eyes, her discontented mouth, her lank form with the lovely slender feet, and her long, thick hair; and at last I should know (what I do not know now) whether she is beautiful or ugly. On the shore, too, would appear that galloping woman, who, clothed in copiously gathered garments which are caught up and tied in the wrong places, brings in haste a flowered robe to cover her melancholy mistress. Such are the idle fancies that come as one watches the track of churned water, like a broad ribbon, stretching from the steamer's stern—water forever fleeing backward as the boat advances. Scallops of foam sweep out on each side; their cool fringe dips under a little as the wavelet which comes from the opposite direction lifts its miniature crest and curls over in a graceful sweep.

The voyage northward to Missolonghi is beautiful. The sea was dotted with white wings. The Greeks are bold sailors; one never observes here the timidity, the haste to seek refuge anywhere and everywhere, which is so conspicuous along the Riviera and the western coast of Italy. Throughout the Ionian archipelago, and it was the same later among the islands of the Ægean, it was inspiring to note the smallest craft, far from land, dashing along under full sail, leaning far over as they flew.