"In industrial labor and in business employments a new concept, a new going philosophy must be unreservedly accepted, which has, instead of the ideal of forcing the human beings to mould their habits to assist the continued existence of the inherited order of things, an ideal of moulding all business institutions and ideas of prosperity in the interests of scientific evolutionary aims and large human pleasures. As Pigou has said, 'Environment has its children as well as men.' Monotony in labor, tedium in officework, time spent in business correspondence, the boredom of running a sugar refinery, would be asked to step before the bar of human affairs and get a health standardization. To-day industry produces goods that cost more than they are worth, are consumed by persons who are degraded by the consuming; it is destroying permanently the raw-material source which, science has painfully explained, could be made inexhaustible. Some intellectual revolution must come which will de-emphasize business and industry and re-emphasize most other ways of self-expression.
"In Florence, around 1300, Giotto painted a picture, and the day it was to be hung in St. Mark's, the town closed down for a holiday, and the people, with garlands of flowers and songs, escorted the picture from the artist's studio to the church. Three weeks ago I stood, in company with 500 silent, sallow-faced men, at a corner on Wall Street, a cold and wet corner, till young Morgan issued from J.P. Morgan & Company, and walked 20 feet to his carriage.—We produce, probably, per capita, 1000 times more in weight of ready-made clothing, Irish lace, artificial flowers, terra cotta, movie-films, telephones, and printed matter than those Florentines did, but we have, with our 100,000,000 inhabitants, yet to produce that little town, her Dante, her Andrea del Sarto, her Michael Angelo, her Leonardo da Vinci, her Savonarola, her Giotto, or the group who followed Giotto's picture. Florence had a marvelous energy—re-lease experience. All our industrial formalism, our conventionalized young manhood, our schematized universities, are instruments of balk and thwart, are machines to produce protesting abnormality, to block efficiency. So the problem of industrial labor is one with the problem of the discontented business man, the indifferent student, the unhappy wife, the immoral minister—it is one of maladjustment between a fixed human nature and a carelessly ordered world. The result is suffering, insanity, racial-perversion, and danger. The final cure is gaining acceptance for a new standard of morality; the first step towards this is to break down the mores-inhibitions to free experimental thinking."
If only the time had been longer—if only the Book itself could have been finished! For he had a great message. He was writing about a thousand words a day on it the following summer, at Castle Crags, when the War Department called him into mediation work and not another word did he ever find time to add to it. It stands now about one third done. I shall get that third ready for publication, together with some of his shorter articles. There have been many who have offered their services in completing the Book, but the field is so new, Carl's contribution so unique, that few men in the whole country understand the ground enough to be of service. It was not so much to be a book on Labor as on Labor-Psychology—and that is almost an unexplored field.
CHAPTER XII
Three days after Carl started east, on his arrival in Seattle, President Suzzallo called him to the University of Washington as Head of the Department of Economics and Dean of the College of Business Administration, his work to begin the following autumn. It seemed an ideal opportunity. He wrote: "I am very, very attracted by Suzzallo. . . . He said that I should be allowed to plan the work as I wished and call the men I wished, and could call at least five. I cannot imagine a better man to work with nor a better proposition than the one he put up to me. . . . The job itself will let me teach what I wish and in my own way. I can give Introductory Economics, and Labor, and Industrial Organization, etc." Later, he telegraphed from New York, where he had again seen Suzzallo: "Have accepted Washington's offer. . . . Details of job even more satisfactory than before."
So, sandwiched in between all the visits and interviews over the Book, were many excursions about locating new men for the University of Washington. I like to think of what the three Pennsylvania men he wanted had to say about him. Seattle seemed very far away to them—they were doubtful, very. Then they heard the talk before the Conference referred to above, and every one of the three accepted his call. As one of them expressed it to his wife later: "I'd go anywhere for that man." Between that Seattle call and his death there were eight universities, some of them the biggest in the country, which wished Carl Parker to be on their faculties. One smaller university held out the presidency to him. Besides this, there were nine jobs outside of University work that were offered him, from managing a large mine to doing research work in Europe. He had come into his own.
It was just before we left Berkeley that the University of California asked Carl to deliver an address, explaining his approach to economics. It was, no doubt, the most difficult talk he ever gave. There under his very nose sat his former colleagues, his fellow members in the Economics Department, and he had to stand up in public and tell them just how inadequate he felt most of their teaching to be. The head of the Department came in a trifle late and left immediately after the lecture. He could hardly have been expected to include himself in the group who gathered later around Carl to express their interest in his stand. I shall quote a bit from this paper to show Carl's ideas on orthodox economics.
"This brings one to perhaps the most costly delinquency of modern Economics, and that is its refusal to incorporate into its weighings and appraisals the facts and hypotheses of modern psychology. Nothing in the postulates of the science of Economics is as ludicrous as its catalogue of human wants. Though the practice of ascribing 'faculties' to man has been passed by psychology into deserved discard, Economics still maintains, as basic human qualities, a galaxy of vague and rather spiritual faculties. It matters not that, in the place of the primitive concepts of man stimulated to activity by a single trucking sense, or a free and uninfluenced force called a soul, or a 'desire for financial independence,' psychology has established a human being possessed of more instincts than any animal, and with a psychical nature whose activities fall completely within the causal law.
"It would be a great task and a useless one to work through current economic literature and gather the strange and mystical collection of human dispositions which economists have named the springs of human activity. They have no relation to the modern researches into human behavior of psychology or physiology. They have an interesting relation only to the moral attributes postulated in current religion.