Animula vagula blandula Hospes comesque corporis Quae nunc abibis in loca Pallidula rigida nudula Nec ut soles dabis jocos?
[35] The body is spoken of as the person, for example, in Iliad, i. 4; Ps. xvi, 9.
[36] Hence various means of preserving the body by mummification, and the fear of mutilation.
[37] On the cult of skulls in the Torres Straits and Borneo see Haddon, Head-hunters, chap. xxiv.
[38] J. H. Bernan, British Guiana, p. 134.
[39] See Old Testament passim, and lexicons of the various Semitic languages.
[40] An elaborate account of the loci of qualities is given by Plato in the Timæus, 69 ff.
[41] On the importance attached to the liver as the seat of life see Jastrow, Aspects of Religious Belief and Practice in Babylonia and Assyria, p. 149 ff.
[42] Diels, Fragmente der Vorsokratiker, 2d ed., i, 101 f., quoted in Hastings, Encyclopædia of Religion and Ethics, article "Brain and Mind."
[43] Phædo, 96 B; Timæus, 44.