Ireland Since Parnell

by D. D. Sheehan

Mr Asquith is blamed because he did not put the law in operation against Sir Edward Carson, proclaim his illegal organisation of Volunteers and deal with him and his friends as a people seditious and disaffected towards the State, who, by their acts and conduct, had invited and merited the traitors' doom. But Mr Devlin declared not long after in Parliament that the reason why Mr Asquith did not move was because he and his friends would not allow him. Whence this extraordinary tenderness for the man who was thwarting and defying them at every point, it is not possible to say. No doubt the Ministry knew themselves in the wrong in that they had not considered the position of Ulster and had not attempted to legislate for their just fears. It is beyond question that there were conditions upon which the consent of Ulster could have been secured. If, these conditions being offered, this consent was unreasonably withheld, then the Government would have been absolutely justified in throttling Sir Edward Carson's preparations for rebellion before they had gained any ground or effective shape. But the weakness of the Liberal-Irish position was that they would not bring themselves to admit that the All-for-Ireland policy of Conciliation and a settlement by Conference and Consent was right.

Meanwhile, with a weak Irish administration in charge of Mr Birrell as Chief Secretary—most amiable of litterateurs, but most imbecile of politicians—the Ulster opposition was allowed to harden into potential violence and civil war. "Engagements" between the Orangemen and the Hibernians began to form a sort of political amusement in the north of Ireland. The cries of religious and race hatred were allowed to devour the sweeter gospel of reconciliation and the recognition of a common country and that communion of right and interest between all classes and creeds which was the evangel of Wolfe Tone and other northern Protestant patriots in sublimer days. Matters were drifting from bad to worse under the fatal weakness and irresolution of the Government. So little fear had Sir Edward Carson of any penal consequences to himself that he declared, on the 7th September 1913:

"We will set up a Government [of their own as provided for in the Ulster Covenant]. I am told it will be illegal. Of course it will. Drilling is illegal. The Government dare not interfere."

And he was right! It did not interfere. And the Ulster Volunteers began to provide themselves with arms and ammunition and to organise themselves for actual war conditions. There were no more feeble jokes about "wooden guns" and "making a free ring"—as if it were to be only an ordinary pugilistic encounter and of no account. In 1913 the Ulster Volunteer Force was said to be well armed and probably better drilled than the northern regiments at the outbreak of the American War of Secession.

Official nationalism was, though it knew it not, passing through the gates of disaster. It was still able to maintain its hold on the old stagers who were grafted on to it for various reasons, and the Board of Erin was still able to count on the fidelity of those who believed in the secret sign and watchword as the avenue to place and preferment.

The Government of Ireland Bill was merrily pursuing its three years' course through Parliament—passed by the House of Commons and rejected by the House of Lords after the usual farce and formality of debates which had very little reality in them. What counted was that Ulster was in arms and determined to resist and that "the Home Rule Government" had proved themselves incapable either of conceding or of resisting. Other things began to count also in Ireland. The young manhood of Nationalist Ireland, seeing the liberties of their country menaced by force, decided to organise themselves into a corps of Irish Volunteers to defend these liberties from wanton aggression. The Transport Workers' Strike in Dublin, in 1913, under Mr James Larkin, also showed the existence of a powerful body of organised opinion, which cared little for ordinary political methods and which was clearly disaffected to the Party leaders. Forces were being loosed that had long been held in check by the power of the place-hunting and sectarian "constitutional" movement asserting and enforcing its authority, through unscrupulous methods already described, to speak and act on behalf of the people. If Sir Edward Carson had risen to power through open and flagrant defiance of all constituted right and authority, there were others who were not slow to copy his methods. The Irish Party may denounce him in Parliament as a disloyal subject of the Crown, but there were young Nationalists in Southern Ireland, aye, even in Rebel Cork, who sincerely raised cheers for him because he had shown them, as they believed, the better way "to save Ireland." The Government could not make one law for the North and another for the South. If it allowed the Orangemen to drill and arm it could not well interfere with the Nationalists if they took a leaf out of their book and proceeded to act in like manner. And thus are the destinies of people and the fate of nations decided. In preparing for civil war Sir Edward Carson gave that spur of encouragement to Germany that it just needed to rush it into a world war. And for how much else he is responsible in Ireland every faithful student of current history knows!

[CHAPTER XXI]

SINN FEIN--ITS ORIGINAL MEANING AND PURPOSE

Sinn Fein had a comparatively small and unimportant beginning. It was not heralded into existence by any great flourish of trumpets nor for many years had it any considerable following among the masses of the Nationalists. It is more than doubtful, if there had been normal political progress in Ireland, whether Sinn Fein would ever have made itself into a great movement. It was, in the first instance, the disappointments and humiliations which the debilitated Irish Party had brought to the national movement and the utter disrepute into which Parliamentarianism had fallen as a consequence that moved the thoughts of Ireland's young manhood to some nobler and better way of serving the Motherland. But it was the rebellion of Easter Week which crystallised and fused all these various thoughts and ideals into one direct channel of action and made Sinn Fein the mightiest national force that has perhaps arisen in Ireland since first the English set foot upon our shores for purposes of conquest.

Sinn Fein, as a political organisation, did not exist until 1905, but the originator of it, Mr Arthur Griffith, had established in Dublin, in 1899, a weekly paper called The United Irishman. This was the title of the paper which John Mitchell had founded to advocate the policy of the Young Irelanders and was, therefore, supposed to favour to some extent a movement along those lines. Its appeal was mainly to the young and intellectual and to those extremists who were out of harmony with the moderate demands of the Parliamentary Party. Its first editorial gave an index to its teachings and aims. "There exists," it declared, "has existed for centuries and will continue to exist in Ireland a conviction hostile to the subjection or dependence of the fortunes of this country to the necessities of any other; we intend to voice that conviction. We bear no ill-will to any section of the Irish political body, whether its flag be green or orange, which holds that tortuous paths are the safest for Irishmen to tread; but knowing we are governed by a nation which religiously adheres to 'the good old rule, the simple plan, that those may take who have the power and those may keep who can,' we, with all respect for our friends who love the devious ways, are convinced that an occasional exhibition of the naked truth will not shock the modesty of Irishmen and that a return to the straight road will not lead us to political destruction.... In these later days we have been diligently taught that, by the law of God, of Nature and of Nations, we are rightfully entitled to the establishment in Dublin of a legislative assembly, with an expunging angel watching over its actions from the Viceregal Lodge. We do not deprecate the institution of any such body, but we do assert that the whole duty of an Irishman is not comprised in utilising all the forces of his nature to procure its inception." It continued: "With the present-day movements outside politics we are in more or less sympathy," and it particularly specified the Financial Reformers and the Gaelic League, adding, however: "We would regret any insistence on a knowledge of Gaelic as a test of patriotism." Finally it said: "Lest there might be any doubt in any mind, we will say that we accept the Nationalism of '98, '48 and '67 as the true Nationalism, and Grattan's cry 'Live Ireland. Perish the Empire' as the watchword of patriotism." Thus its creed was the absolute independence of Ireland, and though it did not advocate the methods of armed revolution, it opened its columns to those Nationalists who did. It preached particularly the doctrine of self-reliance and independence. It attached more importance to moral qualities than to mere political action. It was free in its criticism of persons or parties who it considered were setting up false standards for the guidance of the people. It derided the policy of the Irish Party as "half-bluster and half-whine," and when Mr Redmond spoke rhetorically of "wringing from whatever Government may be in power the full measure of a nation's rights," it bluntly told him he was talking "arrant humbug." It made the development of Irish industries one of the foremost objects of its advocacy. It courageously attacked the Catholic clergy for the faults it saw, or thought it saw, in them. They were told they took no effective steps to arrest emigration—that they next to the British Government were responsible for the depopulation of the country; that they failed to encourage Irish trade and manufactures and that they "made life dull and unendurable for the people." And so on and so forth it continued its criticisms with remarkable candour and consistency.