Here and there, where there were quarries or industries, great lodging-houses stood naked by the road, great, grey, desolate places; and squalid children were playing round the steps, and dirty men slouched in. Everything seemed under a weight.
Down the road of the Ticino valley I felt again my terror of this new world which is coming into being on top of us. One always feels it in a suburb, on the edge of a town, where the land is being broken under the advance of houses. But this is nothing, in England, to the terror one feels on the new Italian roads, where these great blind cubes of dwellings rise stark from the destroyed earth, swarming with a sort of verminous life, really verminous, purely destructive.
It seems to happen when the peasant suddenly leaves his home and becomes a workman. Then an entire change comes over everywhere. Life is now a matter of selling oneself to slave-work, building roads or labouring in quarries or mines or on the railways, purposeless, meaningless, really slave-work, each integer doing his mere labour, and all for no purpose, except to have money, and to get away from the old system.
These Italian navvies work all day long, their whole life is engaged in the mere brute labour. And they are the navvies of the world. And whilst they are navvying, they are almost shockingly indifferent to their circumstances, merely callous to the dirt and foulness.
It is as if the whole social form were breaking down, and the human element swarmed within the disintegration, like maggots in cheese. The roads, the railways are built, the mines and quarries are excavated, but the whole organism of life, the social organism, is slowly crumbling and caving in, in a kind of process of dry rot, most terrifying to see. So that it seems as though we should be left at last with a great system of roads and railways and industries, and a world of utter chaos seething upon these fabrications: as if we had created a steel framework, and the whole body of society were crumbling and rotting in between. It is most terrifying to realize; and I have always felt this terror upon a new Italian high-road—more there than anywhere.
The remembrance of the Ticino valley is a sort of nightmare to me. But it was better when at last, in the darkness of night, I got into Bellinzona. In the midst of the town one felt the old organism still living. It is only at its extremities that it is falling to pieces, as in dry rot.
In the morning, leaving Bellinzona, again I went in terror of the new, evil high-road, with its skirting of huge cubical houses and its seething navvy population. Only the peasants driving in with fruit were consoling. But I was afraid of them: the same spirit had set in in them.
I was no longer happy in Switzerland, not even when I was eating great blackberries and looking down at the Lago Maggiore, at Locarno, lying by the lake; the terror of the callous, disintegrating process was too strong in me.
At a little inn a man was very good to me. He went into his garden and fetched me the first grapes and apples and peaches, bringing them in amongst leaves, and heaping them before me. He was Italian-Swiss; he had been in a bank in Bern; now he had retired, had bought his paternal home, and was a free man. He was about fifty years old; he spent all his time in his garden; his daughter attended to the inn.
He talked to me, as long as I stayed, about Italy and Switzerland and work and life. He was retired, he was free. But he was only nominally free. He had only achieved freedom from labour. He knew that the system he had escaped at last, persisted, and would consume his sons and his grandchildren. He himself had more or less escaped back to the old form; but as he came with me on to the hillside, looking down the high-road at Lugano in the distance, he knew that his old order was collapsing by a slow process of disintegration.