But 'John' and these Italians in Switzerland were a generation younger, and they would not go back, at least not to the old Italy. Suffer as they might, and they did suffer, wincing in every nerve and fibre from the cold material insentience of the northern countries and of America, still they would endure this for the sake of something else they wanted. They would suffer a death in the flesh, as 'John' had suffered in fighting the street crowd, as these men suffered year after year cramped in their black gloomy cold Swiss valley, working in the factory. But there would come a new spirit out of it.

Even Alfredo was submitted to the new process; though he belonged entirely by nature to the sort of Il Duro, he was purely sensuous and mindless. But under the influence of Giuseppino he was thrown down, as fallow to the new spirit that would come.

And then, when the others were all partially tipsy, the Giuseppino began to talk to me. In him was a steady flame burning, burning, burning, a flame of the mind, of the spirit, something new and clear, something that held even the soft, sensuous Alfredo in submission, besides all the others, who had some little development of mind.

'Sa signore,' said the Giuseppino to me, quiet, almost invisible or inaudible, as it seemed, like a spirit addressing me, 'l'uomo non ha patria—a man has no country. What has the Italian Government to do with us. What does a Government mean? It makes us work, it takes part of our wages away from us, it makes us soldiers—and what for? What is government for?'

'Have you been a soldier?' I interrupted him.

He had not, none of them had: that was why they could not really go back to Italy. Now this was out; this explained partly their curious reservation in speaking about their beloved country. They had forfeited parents as well as homeland.

'What does the Government do? It takes taxes; it has an army and police, and it makes roads. But we could do without an army, and we could be our own police, and we could make our own roads. What is this Government? Who wants it? Only those who are unjust, and want to have advantage over somebody else. It is an instrument of injustice and of wrong.

'Why should we have a Government? Here, in this village, there are thirty families of Italians. There is no government for them, no Italian Government. And we live together better than in Italy. We are richer and freer, we have no policemen, no poor laws. We help each other, and there are no poor.

'Why are these Governments always doing what we don't want them to do? We should not be fighting in the Cirenaica if we were all Italians. It is the Government that does it. They talk and talk and do things with us: but we don't want them.'

The others, tipsy, sat round the table with the terrified gravity of children who are somehow responsible for things they do not understand. They stirred in their seats, turning aside, with gestures almost of pain, of imprisonment. Only Alfredo, laying his hand on mine, was laughing, loosely, floridly. He would upset all the Government with a jerk of his well-built shoulder, and then he would have a spree—such a spree. He laughed wetly to me.