“the noumenal ego as the raison d’ être of our” to d’être.
(literally means “aggregate” or “aglomeration”) to agglomeration.
(saying: “This‘middle’ is extremely indefinite) to This ‘middle’.
“the hypothesis of the permament existence of an” to permanent.
(The term “sabhâva” (self-essence or noumenon) is) to svabhâva.
“they are like the will-‘o-the-wisp” to will-o’-the-wisp.
“If the Fourfold Noble Truth dœs not exist” to does.
“The Buddha ’s teaching rests on the discrimination” to Buddha’s.
[Chapter VIII]
“He is sufficent unto himself as he is here and now” to sufficient.