I would not treat the very Subject it self with any Indecency, nor do I think my Opinion of that Hell, which I say consists in the Absence of him, in whom is Heaven, one Jot less Solemn than theirs who believe it all Fire and Brimstone; but I must own, that to me nothing can be more ridiculous than the Notions that we entertain and fill our Heads with about Hell, and about the Devil’s being there tormenting of Souls, broiling them upon Gridirons, hanging them up upon Hooks, carrying them upon their Backs, and the like, with the several Pictures of Hell, represented by a great Mouth with horrible Teeth, gaping like a Cave on the Sides of a Mountain; suppose that appropriated to Satan in the Peak, which indeed is not much unlike it, with a Stream of Fire coming out of it, as there is of Water, and smaller Devils going and coming continually in and out, to fetch and carry Souls the Lord knows whither, and for the Lord knows what.
These Things, however intended for Terror, are indeed so ridiculous, that the Devil himself, to be sure, mocks at them, and a Man of Sense can hardly refrain doing the like, only I avoid it, because I would not give offence to weaker Heads.
However, I must not Compliment the Brains of other Men, at the Expence of my own, or talk Nonsense because they can understand no other; I think all these Notions and Representations of Hell and of the Devil, to be as prophane as they are ridiculous, and I ought no more to talk prophanely than merrily of them.
Let us learn to talk of these Things then, as we should do; and as we really cannot describe them to our Reason and Understanding, why should we describe them to our Senses; we had, I think, much better not describe them at all, that is to say, not attempt it: The blessed Apostle St. Paul was, as he said himself, carried up, or caught up into the third Heaven, yet when he came down again, he could neither tell what he heard or describe what he saw; all he could say of it was, that what he heard was inutterable, and what he saw was inconceivable.
It is the same thing as to the State of the Devil in those Regions which he now possesses, and where he now more particularly inhabits; my present Business then is not to enter into those grave Things so as to make them ridiculous, as I think most People do that talk of them; but as the Devil, let his Residence be where it will, has evidently free Leave to come and go, not into this World only; (I mean, the Region of our Atmosphere,) but for ought we know, to all the other inhabited Worlds which God has made, where-ever they are, and by whatsoever Names they are or may be known or distinguished; for if he is not confined in one Place, we have no Reason to believe he is excluded from any Place, Heaven only excepted, from whence he was expell’d for his Treason and Rebellion.
His Liberty then being thus ascertain’d, three Things seem to be material for us to give an Account of, in order to form this Part of his History.
1. What his Business is on this Globe of Earth which we vulgarly call the World, how he acts among us, what Affairs Mankind and he have together, and how far his Conduct here relates to Us, and Ours is, or may be influenc’d by him.
2. Where his Principal Residence is, and whether he has not a particular Empire of his own, to which he retreats upon proper Occasions; where he entertains his Friends when they come under his particular Administration; and where, when he gets any Victory over his Enemies, he carries his Prisoners of War.
3. What may probably be the great Business this black Emperor has at present upon his Hands, either in this World or out of it, and by what Agents he works.
As these Things may perhaps run promiscuously thro’ the Course of this whole Work, and frequently be touch’d at under other Branches of the Devil’s History, so I do not propose them as Heads of Chapters or Particular Sections, for the Order of Discourse to be handled apart; for (by the way) as Satan’s Actings have not been the most regular Things in the World, so in our Discourse about him, it must not be expected that we can always tie our selves down to Order and Regularity, either as to Time, or Place, or Persons; for Satan being hic & ubique, a loose ungovern’d Fellow, we must be content to trace him where we can find him.