It is true, in the foregoing Chapter, I shew’d you the Devil entred into the Herd Ecclesiastick, and gave you some Account of the first successful Step he took with Mankind since the Christian Epocha; how having secretly managed both Temporal and Spiritual Power apart, and by themselves, he now united them in Point of Management, and brought the Church Usurpation and the Army’s Usurpation together; the Pope to bless the General in deposing and murthering his Master the Emperor; and the General to recognise the Pope in dethroning his Master Christ Jesus.
From this time forward you are to allow the Devil a mystical Empire in this World; not an Action of Moment done without him, not a Treason but he has a Hand in it, not a Tyrant but he prompts him, not a Government but he has a —— in it; not a Fool but he tickles him, not a Knave but he guides him; he has a Finger in every Fraud, a Key to every Cabinet, from the Divan at Constantinople, to the Mississipi in France, and to the South-Sea Cheats at ———; from the first Attack upon the Christian World, in the Person of the Romish Antichrist, down to the Bull Unigenitus; and from the Mixture of St. Peter and Confucius in China, to the Holy Office in Spain; and down to the Emlins and Dodwells of the current Age.
How he has managed, and does manage, and how in all Probability he will manage till his Kingdom shall come to a Period, and how at last he will probably be managed himself, Enquire within, and you shall know farther.
Chap. III.
Of the Manner of Satan’s acting and carrying on his Affairs in this World, and particularly of his ordinary Workings in the dark, by Possession and Agitation.
The Devil being thus reduc’d to act upon Mankind by Stratagem only, it remains to enquire how he performs, and which way he directs his Attacks; the Faculties of Man are a kind of a Garrison in a strong Castle, which as they defend it on the one hand under the Command of the reasoning Power of Man’s Soul, so they are prescribed on the other hand, and can’t sally out without Leave; for the Governor of a Fort does not permit his Soldiers to hold any Correspondence with the Enemy, without special Order and Direction. Now the great Enquiry before us is, How comes the Devil to a Parley with us? how does he converse with our Senses, and with the Understanding? How does he reach us, which way does he come at the Affections, and which way does he move the Passions? ’Tis a little difficult to discover this treasonable Correspondence, and that Difficulty is indeed the Devil’s Advantage, and, for ought I see, the chief Advantage he has over Mankind.
It is also a great Enquiry here, whether the Devil knows our Thoughts or no? If I may give my Opinion, I am with the negative; I deny that he knows any thing of our Thoughts, except of those Thoughts which he puts us upon thinking, for I will not doubt but he has the Art to inject Thoughts, and to revive dormant Thoughts in us: It is not so wild a Scheme as some take it to be, that Mr. Milton lays down, to represent the Devil injecting corrupt Desires and wandring Thoughts into the Head of Eve, by Dreams, and that he brought her to Dream whatever he put into her Thoughts, by whispering to her vocally when she was asleep; and to this End, he imagines the Devil laying himself close to her Ear, in the Shape of a Toad, when she was fall asleep; I say, this is not so wild a Scheme, seeing even now, if you can whisper any thing close to the Ear of a Person in a deep Sleep, so as to speak distinctly to the Person, and yet not awaken him, as has been frequently tried, the Person sleeping shall dream distinctly of what you say to him; nay, shall dream the very Words you say.
We have then no more to ask, but how the Devil can convey himself to the Ear of a sleeping Person, and it is granted then that he may have Power to make us dream what he pleases: But this is not all, for if he can so forcibly, by his invisible Application, cause us to dream, what he pleases, why can he not with the same Facility prompt our Thoughts, whether sleeping or waking? To dream, is nothing else but to think sleeping; and we have abundance of deep-headed Gentlemen among us, who give us ample Testimony that they dream waking.