Thus in Nature the Philosopher's Business is not to look through Nature, and come to the vast open Field of Infinite Power; his Business is in the Wood; there grows the Plant he looks for; and 'tis there he must find it. Philosophy's a-ground if it is forc'd to any further Enquiry. The Christian begins just where the Philosopher ends; and when the Enquirer turns his Eyes up to Heaven, Farewel Philosopher; 'tis a Sign he can make nothing of it here.
David was a good Man, the Scripture gives him that Testimony; but I am of the Opinion, he was a better King than a Scholar, more a Saint than a Philosopher: and it seems very proper to judge that David was upon the Search of Natural Causes, and found himself puzzled as to the Enquiry, when he finishes the Enquiry with two pious Ejaculations, When I view the Heavens the Works of thy Hands, the Moon and the Stars which thou hast made; then I say, what is Man! David may very rationally be suppos'd to be searching the Causes, Motions, and Influences of Heavenly Bodies; and finding his Philosophy a-ground, and the Discovery not to answer his Search, he turns it all to a pious Use, recognizes Infinite Power, and applies it to the Exstasies and Raptures of his Soul, which were always employ'd in the Charm of exalted Praise.
Thus in another Place we find him dissecting the Womb of his Mother, and deep in the Study of Anatomy; but having, as it may be well supposed, no Help from Johan Remelini, or of the Learned Riolanus, and other Anatomists, famous for the most exquisite Discovery of human Body, and all the Vessels of Life, with their proper Dimensions and Use, all David could say to the Matter was, Good Man, to look up to Heaven, and admire what he could not understand, Psal.—I was fearfully and wonderfully made, &c.
This is very Good, and well becomes a Pulpit; but what's all this to a Philosopher? 'Tis not enough for him to know that God has made the Heavens, the Moon, and the Stars, but must inform himself where he has plac'd them, and why there; and what their Business, what their Influences, their Functions, and the End of their Being. 'Tis not enough for an Anatomist to know that he is fearfully and wonderfully made in the lowermost Part of the Earth, but he must see those lowermost Parts; search into the Method Nature proceeds upon in the performing the Office appointed, must search the Steps she takes, the Tools she works by; and in short, know all that the God of Nature has permitted to be capable of Demonstration.
And it seems a just Authority for our Search, that some things are so plac'd in Nature by a Chain of Causes and Effects, that upon a diligent Search we may find out what we look for: To search after what God has in his Sovereignty thought fit to conceal, may be criminal, and doubtless is so; and the Fruitlesness of the Enquiry is generally Part of the Punishment to a vain Curiosity: but to search after what our Maker has not hid, only cover'd with a thin Veil of Natural Obscurity, and which upon our Search is plain to be read, seems to be justified by the very Nature of the thing, and the Possibility of the Demonstration is an Argument to prove the Lawfulness of the Enquiry.
The Design of this Digression, is, in short, That as where Nature is plain to be search'd into, and Demonstration easy, the Philosopher is allow'd to seek for it; so where God has, as it were, laid his Hand upon any Place, and Nature presents us with an universal Blank, we are therein led as naturally to recognize the Infinite Wisdom and Power of the God of Nature, as David was in the Texts before quoted.
And this is the Case here; the Winds are some of those Inscrutables of Nature, in which humane Search has not yet been able to arrive at any Demonstration.
'The Winds,' says the Learned Mr. Bohun, 'are generated in the Intermediate Space between the Earth and the Clouds, either by Rarefaction or Repletion, and sometimes haply by pressure of Clouds, Elastical Virtue of the Air, &c. from the Earth or Seas, as by Submarine or Subterraneal Eruption or Descension or Resilition from the middle Region.'
All this, though no Man is more capable of the Enquiry than this Gentleman, yet to the Demonstration of the thing, amounts to no more than what we had before, and still leaves it as Abstruse and Cloudy to our Understanding as ever.
Not but that I think my self bound in Duty to Science in General, to pay a just Debt to the Excellency of Philosophical Study, in which I am a meer Junior, and hardly any more than an Admirer; and therefore I cannot but allow that the Demonstrations made of Rarefaction and Dilatation are extraordinary; and that by Fire and Water Wind may be rais'd in a close Room, as the Lord Verulam made Experiment in the Case of his Feathers.