But that therefore all the Causes of Wind are from the Influences of the Sun upon vaporous Matter first Exhal'd, which being Dilated are oblig'd to possess themselves of more Space than before, and consequently make the Particles fly before them; this does not seem to be a sufficient Demonstration of Wind: for this, to my weak Apprehension, would rather make a Blow like Gun-Powder than a rushing forward; at best this is indeed a probable Conjecture, but admits not of Demonstration equal to other Phænomena in Nature.
And this is all I am upon, viz. That this Case has not equal Proofs of the Natural Causes of it that we meet with in other Cases: The Scripture seems to confirm this, when it says in one Place, He holds the Wind in his Hand; as if he should mean, Other things are left to the Common Discoveries of Natural Inquiry, but this is a thing he holds in his own Hand, and has conceal'd it from the Search of the most Diligent and Piercing Understanding: This is further confirm'd by the Words of our Saviour, The Wind blows where it listeth, and thou hearest the Sound thereof, but knowest not whence it cometh; 'tis plainly express'd to signify that the Causes of the Wind are not equally discover'd by Natural Enquiry as the rest of Nature is.
If I would carry this Matter on, and travel into the Seas, and Mountains of America, where the Mansones, the Trade-Winds, the Sea-Breezes, and such Winds as we have little Knowledge of, are more common; it would yet more plainly appear, That we hear the Sound, but know not from whence they come.
Nor is the Cause of their Motion parallel to the Surface of the Earth, a less Mystery than their real Original, or the Difficulty of their Generation: and though some People have been forward to prove the Gravity of the Particles must cause the Motion to be oblique; 'tis plain it must be very little so, or else Navigation would be impracticable, and in extroardinary Cases where the Pressure above is perpendicular, it has been fatal to Ships, Houses, &c. and would have terrible Effects in the World, if it should more frequently be so.
From this I draw only this Conclusion, That the Winds are a Part of the Works of God by Nature, in which he has been pleased to communicate less of Demonstration to us than in other Cases; that the Particulars more directly lead us to Speculations, and refer us to Infinite Power more than the other Parts of Nature does.
That the Wind is more expressive and adapted to his Immediate Power, as he is pleas'd to exert it in extraordinary Cases in the World.
That 'tis more frequently made use of as the Executioner of his Judgments in the World, and extraordinary Events are brought to pass by it.
From these three Heads we are brought down directly to speak of the Particular Storm before us; viz. The Greatest, the Longest in Duration, the widest in Extent, of all the Tempests and Storms that History gives any Account of since the Beginning of Time.
In the further Conduct of the Story, 'twill not be foreign to the Purpose, nor unprofitable to the Reader, to review the Histories of ancient Time and remote Countries, and examine in what Manner God has been pleas'd to execute his Judgments by Storms and Tempests; what kind of things they have been, and what the Consequences of them; and then bring down the Parallel to the Dreadful Instance before us.
We read in the Scripture of Two Great Storms; One past, and the Other to come. Whether the last be not Allegorical rather than Prophetical, I shall not busie my self to determine.