[[Footnote 120]: Torquemada, Monarquia Indiana, Lib. vi, cap. xxiv. So in Egyptian mythology Tum was called "the concealed or imprisoned god, in a physical sense the Sun-god in the darkness of night, not revealing himself, but alive, nevertheless." Tiele, History of the Egyptian Religion, p. 77.]
[[Footnote 121]: Sahagun, Historia, Lib. iii. cap. ult.]
[[Footnote 122]: Mendieta, Hist. Eclesiast. Indiana, Lib. ii, cap. v. The name is from tlilli, something dark, obscure.]
[[Footnote 123]: Sahagun, Historia, Lib. xii, cap. ix; Duran, Historia, cap. lxviii; Tezozomoc, Cron. Mexicana, cap. ciii. Sahagun and Tezozomoc give the name Cincalco, To the House of Maize, i.e., Fertility, Abundance, the Paradise. Duran gives Cicalco, and translates it "casa de la liebre," citli, hare, calli, house, co locative. But this is, no doubt, an error, mistaking citli for cintli, maize.]
[[Footnote 124]: Tizapan from tizatl, white earth or other substance, and pan, in. Mendicta, Lib. ii, cap. iv.]
[[Footnote 125]: "Huitlapalan, que es la que al presente llaman de Cortes, que por parecer vermeja le pusieron el nombre referido." Alva Ixtlilxochitl, Historia Chichimeca, Cap. ii.]
[[Footnote 126]: Sahagun, Lib. iii, Append, cap. vii. and cf. Lib. i, cap v. The surname is from tlilli, black, and potonia, "emplumar á otro.">[
[[Footnote 127]: The names of these mysterious beings are given by Tezozomoc as Tezocuilyoxique, Zenteicxique and Coayxaques. Cronica Mexicana, caps, cviii and civ.]
[[Footnote 128]: Huemac, as I have already said, is stated by Sahagun to have been the war chief of Tula, as Quetzalcoatl was the sacerdotal head (Lib. iii, cap. v). But Duran and most writers state that it was simply another name of Quetzalcoatl.]
[[Footnote 129]: Tezozomoc, Cronica Mexicana, caps. cviii, cix; Sahagun, Historia, Lib. xii, cap. ix. The four roads which met one on the journey to the Under World are also described in the Popol Vuh, p. 83. Each is of a different color, and only one is safe to follow.]