reach to the sky?” But not could she ascend again, because of the throwing
taab.
(of) salt.
To the Maya, the woods, the air, and the darkness are filled with mysterious beings who are ever ready to do him injury or service, but generally injury, as the greater number of these creations of his fancy are malevolent sprites.
Of those which are well disposed, the most familiar are the Balams (Maya, Hbalamob, masculine plural form of balam). This word is the common name of the American tiger, and as a title of distinction was applied to a class of priests and to kings. The modern notions of the Balams are revealed to us by the Licentiate Zetina of Tihosuco, in his manuscripts to which I have previously referred.
He tells us that these beings are supposed to be certain very ancient men who take charge of and guard the towns. One stands north of the town, a second south, a third east, and the fourth to the west. They are usually not visible during the day, and if one does see them it is a sign of approaching illness, which suggests that it is the disordered vision of some impending tropical fever which may occasionally lead to the belief in their apparition.
At night the Balams are awake and vigilant, and prevent many an accident from befalling the village, such as violent rains, tornadoes, and pestilential diseases. They summon each other by a loud, shrill whistle; and, though without wings, they fly through the air with the swiftness of a bird. Occasionally they have desperate conflicts with the evil powers who would assail the town. The signs of these nocturnal struggles are seen the next day in trees broken down and uprooted, the ground torn up, and large stones split and thrown around.
Another of their duties is to protect the corn-fields or milpas. It seems probable, from comparing the authorities before me, that the Balams in this capacity are identical with the Pa ahtuns, whom I have referred to above, and that both are lineal descendants of those agricultural deities of the ancient Mayas, the Chac or Bacab, which are described by Bishop Landa and others. No Indian on the peninsula neglects to propitiate the Balam with a suitable offering at the time of corn-planting. Were he so negligent as to forget it, the crop would wither for lack of rain or otherwise be ruined.
An instance of this is told by Señor Zetina. An Indian near Tihosuco had paid no attention to the usual offering, perhaps being infected with evil modern skeptical views. His crop grew fairly; and as the ears were about ripening he visited his field to examine them. As he approached he saw with some dismay a tall man among the stalks with a large basket over his shoulders, in which he threw the ripening ears as fast as he could pluck them. The Indian saluted him hesitatingly. The stranger replied, “I am here gathering in that which I sent.” Resting from his work, he drew from his pocket an immense cigar, and, taking out a flint and steel, began to strike a light. But the sparks he struck were flashes of lightning, and the sound of his blows was terrible thunderclaps which shook the very earth. The poor Indian fell to the ground unconscious with fright; and when he came to himself a hail-storm had destroyed his corn, and as soon as he reached home he himself was seized with a fever which nigh cost him his life.
The Balams are great smokers, and it is a general belief among the Indians that the shooting stars are nothing else than the stumps of the huge cigars thrown down the sky by these giant beings.