[17] A number of striking instances have been collected by Waitz, Anthropologie der Naturvölker, Bd. I., s. 141. Dr. Max Bartels, in the Zeitschrift für Ethnologie, 1888, s. 183, establishes this rule: “The higher the race, the less the tolerance of surgical disease; and in the same race, the lower the culture, the greater the tolerance.”
[18] Solomon’s Song, Chap. VII., v. 4, etc.
[19] See “The Wooing of Emer,” translated by Kuno Meyer, in The Archæological Journal, Vol. I., p. 68 sq.
[20] C. P. Tiele, History of the Egyptian Religion, pp. 93, 95, etc.
[21] The most valuable study upon it is that by the late Moriz Wagner, printed in his volume Die Entstehung der Arten durch räumliche Sonderung (Basel, 1889).
[22] Some excellent remarks on this subject are offered by Elie Reclus, in his discussion of marriage among the Australians, in Revue d’Anthropologie, 1887, p. 20, sq.
[23] On the interesting questions of the recurrence of red hair and albinos in various races, consult Richard Andree, Ethnographische Parallelen und Vergleiche, ss. 238, 261. (Neue Folge, Leipzig, 1889).
[24] The alleged examples are satisfactorily set aside by Dr. Wilhelm Schneider, Die Naturvölker, Bd. II., ss. 425, sqq. (Paderborn, 1886.)
[25] Much of this seeming violence is “ceremonial,” as I have already observed (page 44); but what I wish now to emphasize is that the marriage is without show of affection.
[26] D. G. Brinton, “The Conception of Love in some American Languages,” in Essays of an Americanist, p. 410, sq. (Philadelphia, 1890.)