[87] Ib.
As gold, so too
Silver,
was hammered out into very thin sheets, which were cut into narrow long shreds to be woven, unmixed with anything else, into a web for garments fitting for the wear of kings. Of this we have a striking illustration in the “Acts,” where St. Luke, speaking of Herod Agrippa, tells us that he presented himself arrayed in kingly apparel, to the people, who to flatter him, shouted that his was the voice, not of a man, but of a god; and forthwith he was smitten by that loathsome disease—eaten up by worms—which shortly killed him.[88] This royal robe, as Josephus informs us, was a tunic all made of silver and wonderful in its texture. Appearing in this dress at break of day in the theatre, the silver, lit up by the rays of the early morning’s sun, gleamed so brightly as to startle the beholders in such a manner that some among them, by way of glozing, shouted out that the king before them was a god.[89]
[88] Acts. c. xii. vv. 21-23.
[89] Ant. l. xix. 8.
Intimately connected with the raw materials, and how they were wrought in the loom, is the question about the time when
Wire-Drawing
was found out. At what period, and among what people the art of working up pure gold, or gilded silver, into a long, round, hair-like thread—into what may be correctly called “wire”—began, is quite unknown. That with their mechanical ingenuity the ancient Egyptians bethought themselves of some method for the purpose, is not unlikely. From Sir Gardiner Wilkinson, we learn that at Thebes there was found the appearance of gold wire.[90] Of those remarkable pieces of Egyptian handicraft the corslets sent by King Amasis—one to Lindus, the second to Lacædemon—of which we have already spoken (p. xiv.), we may fairly presume that the work upon them done by the needle in gold, required by its minuteness that the precious metal should be not flat, but in the shape of a real wire. By the delicate management of female fingers, the usual narrow flat strips might have been pinched or doubled up, so that the two edges should meet, and then rubbed between men’s harder hands, or better still, between two pieces of smooth highly-polished granite, would produce a golden wire of any required fineness. Belonging to the writer is an Egyptian gold ring, which was taken from off the finger of a mummy by a friend. The hoop is a plain, somewhat thick wire. On each side of its small green-dyed ivory scarabee, to keep it in its place, are wound several rounds of rather fine wire. In Etruscan and Greek jewellery, wire is often to be found; but in all instances it is so well shaped and so even, that no hammer could have hardly wrought it, and it must have been fashioned by some rolling process. All through the mediæval times the filigree work is often very fine and delicate. Likely is it that the embroidery which we thus read of in the descriptions of the vestments belonging whilom to our old churches, for instance: “amictus breudatus cum auro puro”[91]—was worked with gold wire. To go back to Anglo-Saxon times in this country, such gold wire would seem to have been well known and employed, since in Peterborough minster there were two golden altar-cloths: “ii. gegylde ƿeofad sceatas;”[92] and at Ely Cathedral, among its old ritual ornaments, were, in the reign of William Rufus: “Duo cinguli, unus totus de auri filo, alter de pallio cujus pendentia” (the tassels) “sunt bene ornata de auri filo.”[93]
The first idea of a wire-drawing machine dawned upon a workman’s mind in the year 1360, at Nuremberg; and yet it was not until two hundred years after, A.D. 1560, that the method was brought to England. One sample of a stuff with pure wire in it may be seen, p. 220, [No. 8581], in this collection, as well as at [No. 8228], p. 150.