Ascent to the Heaven of Venus.—Spirits of Lovers, Source of the order and the varieties in mortal things.
The world in its peril[1] was wont to believe that the beautiful Cypriote[2] revolving in the third epicycle rayed out mad love; wherefore the ancient people in their ancient error not only unto her did honor with sacrifice and with votive cry, but they honored Dione[3] also and Cupid, the one as her mother, the other as her son, and they said that he had sat in Dido's lap[4] And from her, from whom I take my beginning, they took the name of the star which the sun wooes, now at her back now at her front.[5] I was not aware of the ascent to it; but of being in it, my Lady, whom I saw become more beautiful, gave me full assurance.
[1] In heathen times.
[2] Venus, so called from her birth in Cyprus.
[3] Dione, daughter of Oceanus and Thetis, mother of Venus.
[4] Under the form of Ascanius, as Virgil tells in the first book of the Aeneid.
[5] According as it is morning or evening star.
And even as in a flame a spark is seen, and as voice from voice is distinguished when one is steady and the other goes and returns, I saw in that light other lamps moving in a circle more and less rapidly, in the measure, I believe, of their inward vision. From a cold cloud winds never descended, or visible or not, go swift, that they would not seem impeded and slow to him who had seen these divine lights coming to us, leaving the circling begun first among the high Seraphim. And within those who appeared most in front was sounding HOSANNA, so that never since have I been without desire of hearing it again. Then one came nearer to us, and alone began, “We all are ready to thy pleasure, that thou mayest joy in us. With one circle, with one circling, and with one thirst,[1] we revolve with the celestial Princes,[2] to whom thou in the world once said: 'Ye who intelligent move the third heaven;' and we are so full of love that, to please thee, a little quiet will not be less sweet to us.”
[1] One circle in space, one circling in eternity, one thirst for the vision of God.
[2] The third in ascending order of the hierarchy of the Angels, corresponding with the heaven of Venus.