CANTO X.
Ascent to the Sun.—Spirits of the wise, and the learned in theology.—St. Thomas Aquinas.—He names to Dante those who surround him.
Looking upon His Son with the Love which the one and the other eternally breathe forth, the Primal and Ineffable Power made everything which revolves through the mind or through space with such order that he who contemplates it cannot be without taste of Him.[1] Lift then thy sight, Reader, with me to the lofty wheels, straight to that region where the one motion strikes on the other;[2] and there begin to gaze with delight on the art of that Master who within Himself so loves it that His eye never departs from it. See how from that point the oblique circle which bears the planets[3] branches off, to satisfy the world which calls on them;[4] and if their road had not been bent, much virtue in the heavens would be in vain, and well-nigh every potency dead here below.[5] And if from the straight line its departure had been more or less distant, much of the order of the world, both below and above, would be defective. Now do thou remain, Reader, upon thy bench,[6] following in thought that which is fore. tasted, if thou wouldst be glad far sooner than weary. I have set before thee; henceforth feed thee by thyself, for that theme whereof I have been made scribe wrests all my care unto itself.
[1] All things, as well the spiritual and invisible objects of the intelligence as the corporal and visible objects of sense, were made by God the Father, operating through the Son, with the love of the Holy Spirit, and made in such order that he who contemplates the creation beholds the partial image of the Creator.
[2] At the equinox, the season of Dante's journey, the sun in Aries is at the intersection of the ecliptic and the equator of the celestial sphere, and his apparent motion in his annual revolution cuts the apparent diurnal motion of the fixed stars, which is performed in circles parallel to the equator.
[3] The ecliptic.
[4] Which invokes their influence.
[5] Because on the obliquity of their path depends the variety of their influence.
[6] As a scholar.
The greatest minister of nature, which imprints the world with the power of the heavens, and with its light measures the time for us, in conjunction with that region called to mind above, was circling through the spirals in which from day to day he earlier presents himself.[1] And I was with him; but of the ascent I was not aware, otherwise than as a man is aware, before his first thought, of its coming. Beatrice is she who thus conducts from good to better so swiftly that her act extends not through time.