[10] To understand the mystery of predestination.
CANTO XIV.
At the prayer of Beatrice, Solomon tells of the glorified body of the blessed after the Last Judgment.—Ascent to the Heaven of Mars.—Souls of the Soldiery of Christ in the form of a Cross with the figure of Christ thereon.—Hymn of the Spirits.
From the centre to the rim, and so from the rim to the centre, the water in a round vessel moves, according as it is struck from without or within. This which I say fell suddenly into my mind when the glorious life of Thomas became silent, because of the similitude which was born of his speech and that of Beatrice, whom after him it pleased thus to begin,[1] “This man has need, and he tells it not to you, neither with his voice nor as yet in thought, of going to the root of another truth. Tell him if the light wherewith your substance blossoms will remain with you eternally even as it is now; and if it remain, tell how, after you shall be again made visible, it will be possible that it hurt not your sight.”[2]
[1] St. Thomas had spoken from his place in the ring which formed a circle around Beatrice and Dante; Beatrice now was speaking from the centre where she stood.
[2] The souls of the blessed are hidden in the light which emanates from them; after the resurrection of the body they will become visible, but then how will the bodily eyes endure such brightness?
As, when urged and drawn by greater pleasure, those who are dancing in a ring with one accord lift their voice and gladden their motions, so, at that prompt and devout petition, the holy circles showed new joy in their turning and in their marvellous melody. Whoso laments because man dies here in order to live thereabove, has not seen here the refreshment of the eternal rain.
That One and Two and Three which ever lives, and ever reigns in Three and Two and One, uncircumscribed, and circumscribing everything, was thrice sung by each of those spirits with such a melody that for every merit it would be a just reward. And I heard in the divinest light of the small circle a modest voice,[1] perhaps such as was that of the Angel to Mary, make answer, “As long as the festival of Paradise shall be, so long will our love radiate around us such a garment. Its brightness follows our ardor, the ardor our vision, and that is great in proportion as it receives of grace above its own worth. When the glorious and sanctified flesh shall be put on us again, our persons will be more pleasing through being all complete; wherefore whatever of gratuitous light the Supreme Good gives us will be increased,—light which enables us to see him; so that our vision needs must increase, our ardor increase which by that is kindled, our radiance increase which comes from this. But even as a coal which gives forth flame, and by a vivid glow surpasses it, so that it defends its own aspect,[2] thus this effulgence, which already encircles us, will be vanquished in appearance by the flesh which all this while the earth covers. Nor will so great a light be able to fatigue us, for the organs of the body will be strong for everything which shall have power to delight us.” So sudden and ready both one and the other choir seemed to me in saying “Amen,” that truly they showed desire for their dead bodies, perhaps not only for themselves, but also for their mothers, for their fathers, and for the others who were dear before they became sempiternal flames.
[1] Probably that of Solomon, who in the tenth Canto is said to be “the light which is the most beautiful among us.”
[2] The coal is seen glowing through the flame.