[1 Kings xiii. 4], LXX: καὶ ἰδοὺ ἐξηράνθη ἡ χεὶρ αὐτοῦ. [6]: καὶ ἐπέστρεψε τὴν χεῖρα τοῦ βασιλέως πρὸς αὐτὸν, καὶ ἐγένετο καθὼς τὸ πρότερον. [Matth. xii. 10]: καὶ ἰδοὺ ἄνθρωπος ἐ͂ν τὴν χεῖρα ἔχων ξηράν (Mark, ἐξηραμμένην.) [13]: τότε λέγει τῷ ἀνθρωπῳ· ἔκτεινον τὴν χεῖρα σου· καὶ ἐξέτεινε· καὶ ἀποκατεστάθη ὑγιὴς ὡς ἡ ἄλλη.

[185] Tacit. Hist. iv. 81. [↑]

[186] Paulus, exeg. Handb. 2, s. 341 f. [↑]

[187] Ut sup. s. 196. [↑]

[188] Winer (bibl. Realw. 1, s. 796) says: We should be contented to refrain from seeking a natural explanation in individual cases (of the cures of Jesus), and ever bear in mind that the banishment of the miraculous out of the agency of Jesus can never be effected so long as the gospels are regarded historically. [↑]

[189] Disc. 3. [↑]

[190] Paulus, Comm. 4, s. 263 ff. L. J. 1, a, s. 298. [↑]

[191] Vid. Lücke and Tholuck, in loc. [↑]

[192] Comp. with Comm. 4, s. 290, his Leben Jesu, 1, a, s. 298. [↑]

[193] Bretschneider, Probab., s. 69. [↑]