[23] Paulus, exeg. Handb., 3, b. s. 798. [↑]
[24] Dial. c. Tryph. cxiii. [↑]
[25] See the collection of passages relative to this subject in Schöttgen, 2, p. 570 ff.; and in Bertholdt’s Christologia, § 35. [↑]
[26] See the passages collected by Wetstein. [↑]
[27] See this idea further developed in the Evang. Nicod. c. xviii. ff. [↑]
[28] The instances are collected in Paulus, exeg. Handb., 3, b. s. 781 ff.; Winer, bibl. Realwörterb. 1, s. 672 ff.; and Hase, § 144. [↑]
[29] According to Tertullian by the former, according to Grotius by the latter; see Paulus, s. 784, Anm. [↑]
[30] Thus Gruner and others ap. Paulus, s. 782 ff.; Hase, ut sup.; Neander, L. J. Chr. s. 647. [↑]
[31] Orig. c. Cels. ii. 36: τῶν μὲν οὖν ἄλλων νεκρῶν σωμάτων τὸ αἷμα πήγνυται, καὶ ὕδωρ καθαρὸν οὐκ ἀποῤῥει· τοῦ δὲ κατὰ τὸν Ἰησοῦν νεκροῦ σώματος τὸ παράδοξον, καὶ περὶ τὸ νεκρὸν σῶμα ἦν αἷμα καὶ ὕδωρ ἀπὸ τῶν πλευρῶν προχυθέν. Comp. Euthymius in loc. ἐκ νεκροῦ γὰρ ἀνθρώπου, κἄν μυριάκις νύξῃ τις, οὐκ ἐξελεύσεται αἷμα. ὑπερφυὲς τοῦτο τὸ πρᾶγμα, καὶ τρανῶς διδάσκον, ὅπι ὑπὲρ ἄνθρωπον ὁ νυγείς. [↑]