| [Gen. xviii., 14] Sept. μὴ ἀδυνατήσει παρὰ τῷ θεῷ ῥῆμα; | [Luke i. 37.] ὅτι οὐκ ἀδυνατήσει παρὰ τῷ θεῷ πᾶν ῥῆμα. |
[83] De Wette, Exeg. Handb. 1, 1, s. 17. [↑]
[84] They are to be found however in the more modern Rabbins, s. Matthæi, Religionsgl. der Apostel 2, a. s. 555 ff. [↑]
[85] Bibl. Comm. 1, s. 47. Also Daub. 2 a. s. 311 f; Theile, § 14. Neander, s. 9. [↑]
[86] Diog. Laërt. a. a. O. See Origenes c. Cels. 1, 37. [↑]
[88] S. Origenes in Matthæum, Opp. ed. de la Rue, Vol. 3. s. 463. [↑]
[89] The Arian Eunomius according to Photius taught τὸν Ἰωσὴφ μετὰ τὴν ἄφραστον κυοφορίαν συνάπτεσθαι τῇ παρθένῳ. This was also, according to Epiphanius, the doctrine of those called by him Dimaerites and Antidicomarianites, and in the time of Jerome, of Helvidius and his followers. Compare on this point the Sammlung von Suicer, im Thesaurus ii., s. v. Μαρία, fol. 305 f. [↑]
[90] Comp. Hieron. adv. Helv. 6, 7, Theophylact and Suidas in Suicer, 1, s. v. ἔως, fol. 1294 f. [↑]