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[ NOTE R, p. 349. These are the words: “Laneric; I wonder to hear (if that be true) that some of my friends say, that my going to Jersey would have much more furthered my personal treaty, than my coming hither, for which, as I see no color of reason, so I had not been here, if I had thought that fancy true, or had not been secured of a personal treaty; of which I neither do, nor I hope will repent; for I am daily more and more satisfied with the governor, and find these islanders very good, peaceable, and quiet people. This encouragement I have thought not unfit for you to receive; hoping at least it may do good upon others, though needless to you.” Burnet’s Memoirs of Hamilton, p. 326. See also Rushworth, part 4, vol. ii. p. 941. All the writers of that age, except Clarendon, represent the king’s going to the Isle of Wight as voluntary and intended. Perhaps the king thought it little for his credit to be trepanned into this measure, and was more willing to take it on himself as entirely voluntary. Perhaps he thought it would encourage his friends, if they thought him in a situation which was not disagreeable to him.]
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[ NOTE S, p. 364. The king composed a letter to the prince, in which he related the whole course of this transaction, and accompanied his narrative with several wise, as well as pathetical reflections and advices. The words with which he concluded the letter, are remarkable: “By what hath been said, you see how long I have labored in the search of peace. Do not you be disheartened to tread in the same steps. Use all worthy means to restore yourself to your rights, but prefer the way of peace. Show the greatness of your mine, rather to conquer your enemies by pardoning than by punishing. If you saw how unmanly and unchristian the implacable disposition is in our ill-wishers, you would avoid that spirit. Censure me not for having parted with so much of our right. The price was great, but the commodity was security to us, peace to my people. And I am confident, that another parliament would remember how useful a king’s power is to a people’s liberty; of how much power I divested myself, that I and they might meet once again in a parliamentary way, in order to agree the bounds of prince and people. Give belief to my experience, never to affect more greatness or prerogative than what is really and intrinsically for the good of the subjects, not the satisfaction of favorites If you thus use it, you will never want means to be a father to all, and a bountiful prince to any whom you incline to be extraordinarily gracious to. You may perceive, that all men intrust their treasure where it returns them interest; and if a prince, like the sea, receive and repay all the fresh streams which the rivers intrust with him, they will not grudge, but pride themselves to make him up an ocean. These considerations may make you as great a prince as your father if a low one; and your state may be so much the more established, as mine hath been shaken. For our subjects have learned, I dare say, that victories over their princes are but triumphs over themselves, and so will more unwillingly hearken to changes hereafter. The English nation are a sober people, however at present infatuated. I know not but this may be the last time I may speak to you or the world publicly. I am sensible into what hands I am fallen; and yet, I bless God, I have those inward refreshments which the malice of my enemies cannot perturb. I have learned to be busy myself, by retiring into myself; and therefore can the better digest whatever befalls me, not doubting but God’s providence will restrain our enemies’ power, and turn their fierceness into his praise. To conclude, if God give you success, use it humbly, and be ever far from revenge. If he restore you to your right on hard conditions, whatever you promise, keep These men who have violated laws which they were bound to preserve, will find their triumphs full of trouble. But do not you think any thing in the world worth attaining by foul and unjust means.”]
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[ NOTE T, p. 380. The imputation of insincerity on Charles I., like most party clamors, is difficult to be removed; though it may not here be improper to say something with regard to it. I shall first remark, that this imputation seems to be of a later growth than his own age; and that even his enemies, though they loaded him with many calumnies, did not insist on this accusation. Ludlow, I think, is almost the only parliamentarian who imputes that vice to him; and how passionate a writer he is, must be obvious to every one. Neither Clarendon nor any other of the royalists ever justify him from insincerity, as not supposing that he had ever been accused of it. In the second place, his deportment and character in common life was free from that vice. He was reserved, distant, stately; cold in his address, plain in his discourse, inflexible in his principles; wide of the caressing, insinuating manners of his son, or the professing, talkative humor of his father. The imputation of insincerity must be grounded on some of his public actions, which we are therefore in the third place to examine. The following are the only instances which I find cited to confirm that accusation. 1. His vouching Buckingham’s narrative of the transactions in Spain. But it is evident that Charles himself was deceived: why otherwise did he quarrel with Spain? The following is a passage of a letter from Lord Kensington, ambassador in France, to the duke of Buckingham Cabbala p. 318. “But his highness (the prince) had observed as great a weakness and folly as that, in that after they (the Spaniards) had used him so ill, they would suffer him to depart, which was one of the first speeches he uttered after he came into the ship. But did he say so? said the queen (of France.) Yes, madam, I will assure you, quoth I, from the witness of mine own ears. She smiled, and replied, Indeed, I heard he was used ill. So he was, answered I, but not in his entertainment; for that was as splendid as that country could afford it; but in their frivolous delays, and in the unreasonable conditions which they propounded and pressed, upon the advantage they had of his princely person.” 2. Bishop Burnet, in his History of the House of Hamilton, (p. 154.) has preserved a letter of the king’s to the Scottish bishops, in which he desires them not to be present at the parliament, where they would be forced to ratify the abolition of their own order. “For,” adds the king, “we do hereby assure you, that it shall be still one of our chiefest studies how to rectify and establish the government of that church aright, and to repair your losses, which we desire you to be most confident of.” And in another place, “You may rest secure, that though perhaps we may give way for the present to that which will be prejudicial both to the church and our own government, yet we shall not leave thinking in time how to remedy both.” But does the king say that he will arbitrarily revoke his concessions? Does not candor require us rather to suppose, that he hoped his authority would so far recover as to enable him to obtain the national consent to reestablish Episcopacy, which he believed so material a part of religion as well as of government? It is not easy indeed to think how he could hope to effect this purpose in any other way than his father had taken, that is, by consent of parliament. 3. There is a passage in Lord Clarendon, where it is said, that the king assented the more easily to the bill which excluded the bishops from the house of peers, because he thought that that law, being enacted by force, could not be valid. But the king certainly reasoned right in that conclusion. Three fourths of the temporal peers were at that time banished by the violence of the populace. Twelve bishops were unjustly thrown into the Tower by the commons. Great numbers of the commons themselves were kept away by fear or violence. The king himself was chased from London. If all this be not force, there is no such thing. But this scruple of the king’s affects only the bishops’ bill, and that against pressing. The other constitutional laws had passed without the least appearance of violence, as did indeed all the bills passed during the first year, except Strafford’s attainder, which could not be recalled. The parliament, therefore, even if they had known the king’s sentiments in this particular, could not, on that account, have had any just foundation of jealousy. 4. The king’s letter intercepted at Naseby has been the source of much clamor. We have spoken of it already in chapter lviii. Nothing is more usual in all public transactions than such distinctions. Alter the death of Charles II. of Spain, King William’s ambassadors gave the duke of Anjou the title of King of Spain; yet at that very time, King William was secretly forming alliances to dethrone him and soon after he refused him that title, and insisted (as he had reason) that he had not acknowledged his right. Yet King William justly passes for a very sincere prince; and this transaction is not regarded as any objection to his character in that particular. In all the negotiations at the peace of Ryswic, the French ambassadors always addressed King William as king of England; yet it was made an express article of the treaty, that the French king should acknowledge him as such. Such a palpable difference is there between giving a title to a prince, and positively recognizing his right to it. I may add, that Charles, when he asserted that protestation in the council books before his council, surely thought he had reason to justify his conduct. There were too many men of honor in that company to avow a palpable cheat. To which we may subjoin, that, if men were as much disposed to judge of this prince’s actions with candor as severity, this precaution of entering a protest in his council books might rather pass for a proof of scrupulous honor; lest he should afterwards be reproached with breach of his word, when he should think proper again to declare the assembly at Westminster no parliament. 5. The denying of his commission to Glamorgan is another instance which has been cited. This matter has been already treated in a footnote to chapter lviii. That transaction was entirely innocent. Even if the king had given a commission to Glamorgan to conclude that treaty, and had ratified it, will any reasonable man, in our age, think it strange that, in order to save his own life, his crown, his family, his friends, and his party, he should make a treaty with Papists, and grant them very large concessions for their religion? 6. There is another of the king’s intercepted letters to the queen commonly mentioned; where, it is pretended, he talked of raising and then destroying Cromwell. But that story stands on no manner of foundation, as we have observed in a preceding footnote to this chapter. In a word, the parliament, after the commencement of their violences, and still more after beginning the civil war, had reason for their scruples and jealousies, founded on the very nature of their situation, and on the general propensity of the human mind; not on any fault of the king’s character, who was candid, sincere, upright; as much as any man whom we meet with in history. Perhaps it would be difficult to find another character so unexceptionable in this particular.
As to the other circumstances of Charles’s character chiefly exclaimed against, namely, his arbitrary principles in government, one may venture to assert, that the greatest enemies of this prince will not find, in the long line of his predecessors, from the conquest to his time, any one king, except perhaps his father, whose administration was not more arbitrary and less legal, or whose conduct could have been recommended to him, by the popular party themselves, as a model, in this particular, for his government. Nor is it sufficient to say, that example and precedent can never authorize vices. Examples and precedents, uniform and ancient, can surely fix the nature of any constitution, and the limits of any form of government. There is indeed no other principle by which those landmarks or boundaries can be settled.
What a paradox in human affairs, that Henry VIII. should have been almost adored in his lifetime, and his memory be respected; while Charles I. should, by the same people, at no greater distance than a century, have been led to a public and ignominious execution, and his name be ever after pursued by falsehood and by obloquy!
Even at present, an historian, who, prompted by his courageous generosity, should venture, though from the most authentic and undisputed facts, to vindicate the fame of that prince, would be sure to meet with such treatment as would discourage even the boldest from so dangerous, however splendid an enterprise.]
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[ NOTE U, p. 394. The following instance of extravagance is given by Walker, in his History of Independency, part ii. p. 152. About this time there came six soldiers into the parish church of Walton upon Thames, near twilight; Mr. Faucet, the preacher there, not having till then ended his sermon. One of the soldiers had a lantern in his hand, and a candle burning in it, and in the other hand four candles not lighted. He desired the parishioners to stay a while, saying he had a message from God unto them, and thereupon offered to go into the pulpit. But the people refusing to give him leave so to do, or to stay in the church, he went into the churchyard, and there told them that he had a vision, wherein he had received a command from God to deliver his will unto them, which he was to deliver and they to receive upon pain of damnation; consisting of five lights. 1. “That the Sabbath was abolished, as unnecessary, Jewish, and merely ceremonial. And here (quoth he) I should put out the first light, but the wind is so high I cannot kindle it. 2. That tithes are abolished, as Jewish and ceremonial, a great burden to the saints of God, and a discouragement of industry and tillage. And here I should put out my second light, etc. 3. That ministers are abolished, as anti-Christian, and of no longer use, now Christ himself descends into the hearts of his saints, and his spirit enlighteneth them with revelations and inspirations. And here I should put out my third light, etc. 4. Magistrates are abolished, as useless, now that Christ himself is in purity amongst us, and hath erected the kingdom of the saints upon earth. Besides they are tyrants, and oppressors of the liberty of the saints, and tie them to laws and ordinances, mere human inventions. And here I should put out my fourth light, etc. 5. Then putting his hand into his pocket, and pulling out a little Bible, he showed it open to the people, saying, Here is a book you have in great veneration, consisting of two parts, the Old and New Testament. I must tell you it is abolished. It containeth beggarly rudiments, milk for babes. But now Christ is in glory amongst us, and imparts a further measure of his spirit to his saints than this can afford. I am commanded to burn it before your face. Then putting out the candle, he said, And here my fifth light is extinguished.” It became a pretty common doctrine at that time, that it was unworthy of a Christian man to pay rent to his fellow-creatures; and landlords were obliged to use all the penalties of law against their tenants, whose conscience was scrupulous.]
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[ NOTE X, p. 424. When the earl of Derby was alive, he had been summoned by Ireton to surrender the Isle of Man; and he returned this spirited and memorable answer:
“I received your letter with indignation, and with scorn return you this answer; that I cannot but wonder whence you should gather any hopes that I should prove, like you, treacherous to my sovereign; since you cannot be ignorant of my former actions in his late majesty’s service, from which principles of loyalty I am no whit departed. I scorn your proffers; I disdain your favor; I abhor your treason; and am so far from delivering up this island to your advantage, that I shall keep it to the utmost of my power to your destruction. Take this for your final answer, and forbear any farther solicitations; for if you trouble me with any more messages of this nature, I will burn the paper and hang up the bearer. This is the immutable resolution, and shall be the undoubted practice of him who accounts it his chiefest glory to be his majesty’s most loyal and obedient subject,
“DERBY.”] [ [!-- Note --]