As usual, the accounts which we had received proved incorrect. The greater part of the conventual edifice still exists, but it has no kind of architectural value. Some detached portions, whose original use it would be difficult now to conjecture, appear, from their wide pointed windows, to be of the fifteenth century. The other buildings were probably erected within the last fifty years.--The part inhabited by the monks is at this time principally employed as a cotton-mill; and, were it in England, nobody would suspect that it ever had any other destination. Of the church, the tower[[56]] only is in existence. I find no account of its date; though authors have been unusually profuse in their details of all particulars relating to this monastery. I am inclined to refer it to the beginning of the seventeenth century, in which case it was built shortly after the destruction of the nave. Its character is simple, solid elegance. Its ornaments are few, but they are selected and disposed with judgment. Each corner is flanked by two buttresses, which unite at top, and there terminate in a crocketed pinnacle. The buttresses are also ornamented with tabernacles of saints at different heights; and one of the tabernacles upon each buttress, about mid-way up the tower, still retains a statue as large as life, of apparently good workmanship. They were fortunately too high for the democrats to destroy with ease. The height of the tower is one hundred and fifty feet, as I found by the staircase of two hundred steps, which remains uninjured, in a circular turret attached to the south side. The termination of this turret is the most singular part of the structure: it is surmounted by a cap, considerably higher than the pinnacles, and composed, like a bee-hive, of a number of circles, each smaller than the one below it. A few ruined arches of the east end of the church, and of one of the side chapels are also existing. The rest is levelled with the ground, and has probably been in a great measure destroyed lately; for piles of wrought stones are heaped up on all sides.
If historical recollections or architectural beauty could have proved a protection in the days of revolution, the church of Bec had undoubtedly stood. Ducarel, who saw it in its perfection, says it was one of the finest gothic structures in France; and his account of it, though only an abridgement of that given by Du Plessis, in his History of Upper Normandy, is curious and valuable.--Mr. Gough states the annual income of the abbey at the period of the revolution, to have exceeded twenty thousand crowns. Its patronage was most extensive: the monks presented to one hundred and sixty advowsons, two of them in the metropolis; and thirty other ecclesiastical benefices, as well priories as chapels, were in their gift[[57]].--Its possessions, as we may collect from the various charters and donations, might have led us to expect a larger revenue. The estates belonging to the monastery in England, prior to the reformation, were both numerous and valuable.
Sammarthanus, author of the Gallia Christiana, says, in speaking of Bec, that, whether considered as to religion or literature, there was not, in the eleventh century, a more celebrated convent throughout the whole of Neustria. The founder of the abbey was Hellouin, sometimes called Herluin, a nobleman, descended by the mother's side from the Counts of Flanders, but he himself was a native of the territory of Brionne, and educated in the castle of Gislebert, earl of that district. Hellouin determined, at an early age, to withdraw himself from the court and from the world: it seems he was displeased or affronted by the conduct of the earl; and we may collect from the chroniclers, that it was not a very easy task in those times for an individual of rank, intent upon monastic seclusion, to carry his purpose into effect, and that still greater difficulties were to be encountered if he wished to put his property into mortmain. Hellouin was obliged to counterfeit madness, and at last to come to a very painful explanation with his liege lord; and, when he finally succeeded in obtaining the permission he craved, his establishment was so poor, that he was compelled to take upon himself the office of abbot, from an inability to find any other person who would accept it.--The monkish historians lavish their praises upon Hellouin. They assign to him every virtue under heaven; but they particularly laud him for his humility and industry: all day long he worked as a laborer in the building of his convent, whilst the night was passed in committing the psalter to memory. At this period of his life, a curious anecdote is recorded of him: curious in itself, as illustrative of the character of the man; and particularly curious, in being quoted as matter of commendation, and thus serving to illustrate the feelings of a great body of the community.--His mother, who shared in the pious disposition of her son, had attached herself to the convent to assist in the menial offices; and one day, while she was thus engaged, the building caught fire, and she perished in the flames; upon which, Hellouin, though bathed in tears, lifted up his hands to heaven, and gave thanks to God that his parent had been burned to death in the midst of an occupation of humility and piety!
During the life of Hellouin, the abbey was twice levelled with the ground: on each occasion it rose more splendid from its ruins, and on each the site was changed, till at length it was fixed upon the spot from which its ruins are now vanishing. The whole of Normandy would scarcely furnish a more desirable situation. Under the prelacy of Hellouin, Bec increased rapidly in celebrity, and consequently in the number of its inmates: it was principally indebted for this increase to an accidental circumstance. Lanfranc, a native of Pavia, a lawyer in Italy, but a monk in France, after having visited various monasteries, and distinguished himself by defending the doctrine of the real presence, then impugned by Berengarius, established himself here in the year 1042, and immediately opened a school, which, to judge from the language of Ordericus Vitalis[[58]], seems to have been the first ever known in Normandy. Scholars from France, from England, and from Flanders, hastened to place themselves under his care; his fame, according to William of Malmesbury, went forth into the outer parts of the earth; and Bec, under his auspices, became a most celebrated resort of literature. To borrow the more copious account given by William of Jumieges--"report quickly spread the glory of Bec, and of its abbot, Hellouin, through every land. The clergy, the sons of dukes, the most eminent schoolmasters, the most powerful of the laity, and the nobility, all hastened hither. Many, actuated by love for Lanfranc, gave their lands to the convent. The abbey was enriched with ornaments, with possessions, and with noble inmates. Religion and learning increased; property of all kinds abounded; and the monks, who but a few years before, could scarcely command sufficient ground for the site of their own building, now saw their estates extend for many miles in a lengthening line."--Promotion followed the fame of Lanfranc, who soon became abbot of the royal monastery of St. Stephen, at Caen, and thence was translated to the archiepiscopal see of Canterbury.
It was the rare good fortune of Bec, that the abbey furnished two successive metropolitans to the English church, both of them selected for their erudition, Lanfranc and Anselm. It is not a little remarkable, too, that both were Italians. Lanfranc, whilst archbishop of Canterbury, presided in the year 1077, at the dedication of the third church built at Bec. We may judge how far the abbey had at that time increased in consequence; for five bishops, one of them brother to the Conqueror, honored the ceremony with their presence; and the nobles and ladies of France, Normandy, and England crowded to the spot, to refresh their bodies by the pleasures of the festival, and their souls by endowments to the convent.
In the fifteenth century, when our Henry Vth brought his victorious armies into France, the monks of Bec were reduced to a painful alternative. It was apprehended by the French monarch, that the monastery might be converted into a dépôt by the English; and they were commanded either to demolish the church, or to fortify it against the invaders. They naturally regarded the latter as the lesser evil; and the consequence was, that the abbey was scarcely put into a state of defence, when it was attacked by the enemy, and, after sustaining a siege for a month, was obliged to surrender. A great part of the monastic buildings were levelled to the ground; and the fortifications which had been so strangely affixed to them were also razed: meanwhile the monks suffered grievously from the contending parties: their sacristy was plundered; their treasury emptied; and they were themselves exposed to a variety of personal hardships. At the same time, also, the tomb of the Empress Maud[[59]], which faced the high altar, was destroyed, after having been stripped of its silver ornaments.
Considering the number of illustrious persons who were abbots or patrons of Bec, and who had been elected from it to the superintendance of other monasteries, the church does not appear to have been rich in monuments. We read indeed of many individuals who were interred here belonging to the house of Neubourg, a family distinguished among the benefactors of the convent; and the records of the abbey speak also of the tomb of Richard of St. Leger, Bishop of Evreux; but the Empress was the only royal personage who selected this convent as the resting-place for her remains; and she likewise appears to have been the only eminent one, except Hellouin, the founder, who lay in the chapter-house, under a slab of black marble, with various figures of rude workmanship[[60]] carved upon it. His epitaph has more merit than the general class of monumental inscriptions:--