Thus it became the fate of the unfortunate Armenians to be the bruised and mangled shuttle-cock of powerful bats.
NERSES VARJABETIAN.
(Armenian Patriarch of Constantinople).
Much has been written and much has been said by great authorities, (far more comprehensively and by pens much more forcible than my humble efforts could aspire to reach) against the selfishness and callousness, the inhumanity and cynicism of those great powers which have coldly looked on and permitted the hellish atrocities and horrors of the Armenian Massacres. The name of William Ewart Gladstone is loved and revered by Armenians all over the world; but the thunderings of that veteran statesman and the denouncing protests of those thoughtful men whose feelings of revolted humanity have made themselves heard in sounding language, have fallen on stony ground; they have been like the voices of men crying out in the wilderness. Europe has turned a deaf ear to the condemnations of justice and truth, even as she has turned a deaf ear to the voice of Rahel weeping for her slaughtered children.
The victim of Abdul Hamid’s revenge who was stealthily murdered in his bed. He was elected Patriarch in 1843 and held the highest place in the esteem and affection of his people. Mr. James Bryce gives his age at the time of his election in 1843 as seventy-three; if this is correct then he was over a hundred years old when he was foully murdered. Mr. Bryce writes of him as, “the worthy leader of his nation,” “a man of high character and great ability.”
A writer signing himself Beyzadé gives the following account of the Patriarch’s tragic death in the July number of “The Wide World:”
The attempted poisoning and subsequent death of Monseigneur Nercès Varjabétian, the Armenian Patriarch and Archbishop of Constantinople, was a revolting illustration of the inhuman and barbarous tactics of the Yildiz Kiosk “Camarilla.” Monseigneur Nercès Varjabétian was not only one of the most prominent prelates of the Armenian Church, but was also a fearless patriot—a distinguished linguist, an eloquent preacher, and a thorough gentleman in every sense of the word. When peace was concluded between Turkey and Russia, and preparations were being made for the Berlin Congress, it was he who, in spite of the feared fanatical uprising of the Turks, threw prudence to the winds and took a step that will long be remembered in the annals of Armenian history.
At the first meeting of the Berlin Congress the Turkish delegates were thunderstruck to learn from official sources that an Armenian delegation had arrived from Constantinople, sent by Monseigneur Nercès, the Patriarch, their object being to request the signatory Powers of the Berlin Treaty to force a guarantee from the Turkish Government to make certain important improvements in Armenia.
Abdul Hamid and his advisers were furious at this affront, and Monseigneur Nercès was summoned to the Palace. It is said that when he received the summons he simply smiled and asked one of his curates to read the Burial Service to him, as he did not expect to return alive. However, he went. No one has ever heard what passed between the Sultan and himself at the interview; suffice it to say that he immediately summoned the Armenian General Assembly and tendered his resignation. This was not accepted by the Assembly, and, amidst enthusiastic cheers, he was carried back to his apartments at the Patriarchate. Meanwhile a peremptory order reached him, signed by the Sultan, to recall the Armenian delegation from Berlin. This Monseigneur Varjabétian point-blank refused to do, and retired to his private residence at Haskeuy, a village on the Golden Horn. The success of the delegation, however, did not come up to his expectations. The Armenians, as it happened, could not be heard, but they were so far successful as to have an article inserted in the treaty.