The Sultan and his advisers never forgave the Patriarch this, though they could not openly do anything to him on account of his enormous popularity. Time passed on, and to all appearance the incident was forgotten, but it was not so. One summer afternoon a most cordial invitation was sent by a very high dignitary of the Palace, requesting the Archbishop to dine with him informally. An invitation of this kind could not very well be refused, so the Archbishop, accompanied only by a body-servant named Vartan, repaired to the Pasha’s house. The Pasha received him at the door and escorted the visitor with much ceremony and extreme courtesy to a private apartment of the salamlik of his house (the men’s quarters), where dinner was served. The geniality displayed by his host dispelled any fears that the Archbishop might have had as to his personal safety.
After dinner, as usual, coffee was served. Now, this serving of the coffee is rather a ceremonial according to high Turkish etiquette, and it is not unusual for guests to bring their own tchooboukdar (the servant who carries his master’s pipe and pouch and also superintends the making of his coffee). The Archbishop was presented with a “tchoobouk” (pipe) filled and lighted for smoking, and a servant followed with coffee. The Archbishop accepted both with due compliments to his host, and took a sip at his coffee. Just at that moment the heavy curtains over the doorway were thrown apart, revealing the ghastly pale face of his servant Vartan, who cried, in Armenian, in a voice trembling with emotion, “Monseigneur, I did not brew the coffee!”
This was enough for the Archbishop; he pretended to be startled and spilt the coffee, but, alas! he had already drunk a small quantity of it. Meanwhile a scuffle was going on behind the portière, where his poor servant Vartan was paying the penalty of his devotion to his master. Concerning Vartan’s whereabouts or his ultimate end nothing was ever made public—the poor fellow simply vanished. Monseigneur Varjabétian, after a short interval thanked the Pasha for his generous and kind hospitality and took his departure. On the way home he was taken violently ill and a doctor was hastily summoned. The Patriarch took to his bed, and lost all his hair through the effects of the poison. Then, one morning, when a servant took his breakfast upstairs he found, to his horror, that both the bedroom door and the window were wide open and his beloved master lay dead in his bed, which was covered with blood! There are no such things as coroners and juries in Turkey to ascertain the causes of mysterious deaths of this kind, but the news that the Patriarch was dead spread like wildfire through Constantinople. The Sultan himself thought it advisable to show some concern in the matter, and aides-de-camp from the Palace were sent to the Patriarchate to learn the full details of this “sad catastrophe,” as they termed it. The official statement was that the Archbishop died of dysentery. Only a very few know how the Archbishop had died, and they wisely kept their mouths shut.
I was told the details of this story by a high official of the Armenian Patriarchate. It seems that as the poison did not act as quickly as the Patriarch’s enemies had anticipated, owing to his having been cautioned in the nick of time, they “had to resort to other means”! The funeral was the largest ever witnessed in Constantinople, with an escort of Turkish cavalry sent specially by the Sultan, and representatives of all the religious denominations and the Diplomatic Corps. I was myself present, representing a foreign Government.
PART II.
OUT OF THE DEPTHS.
“Oh that my head were waters and mine eyes a fountain of tears, that I might weep day and night for the slain of my people.”
A book has been written and published in Japan, its title “Niku Dan” translated into English, reads, “Human Bullets.” This little book, a narrative of the siege of Port Arthur, after being read through the length and breadth of the empire, found translators to translate it into the best known of languages; and its young author, himself an actor in the siege, was summoned to the presence of his sovereign to be thanked and praised. The book is a graphic narrative of the most terrible siege in history, wherein is vividly portrayed the deadly struggle of the besiegers. It contains as an acknowledgement of its merit, a page on which is recorded the Field Marshal’s appreciation, and another page bearing the Commanding General’s commendation.