April 27.—To-day a party which had gone on a marauding expedition to Kulee sent word that they had made a large capture of bullocks and slaves.

April 30.—Ill all day. The sultan sent for me in the afternoon. I was taken to a part of his residence I had never before seen: it was a handsome apartment, within a square tower, the ceiling of which was a dome, supported by eight ornamental arches, with a bright plate of brass in its centre. Between the arches and the outer wall of the tower, the dome was encircled by a neat balustrade in front of a gallery, which led into an upper suite of rooms. We had a long conversation about Europe: he spoke of the ancient Moorish kingdom in Spain, and appeared well pleased when I told him that we were in possession of Gibraltar. He asked me to send him, from England, some Arabic books and a map of the world: and, in recompense, promised his protection to as many of our learned men as chose to visit his dominions. He also spoke of the gold and silver to be obtained in the hills of Jacoba and Adamowa; but I assured him that we were less anxious about gold mines than the establishment of commerce, and the extension of science. He now gave me a map of the country, and after explaining it to me, he resumed the old theme of applying by letter to the King of England, for the residence of a consul and a physician at Sackatoo; and again expressed his hope that I would revisit his dominions. He next inquired to what place on the coast the English would come, that he might send an escort for the guns; when I promised to write to his Highness on that subject from Kouka. He proposed to have two messengers waiting at the place I should select, at whose return he would send down an escort to the sea-coast.

May 1.—I began to make preparations for my return to Bornou, for various reasons which it is unnecessary to detail. The Rhamadan commenced to-day, and the Felatahs keep the fast with extreme rigour. The chief people never leave their houses, except in the evening, to prayer, and the women frequently pour cold water over their backs and necks, under the idea that the greater thirst they appear to endure, the better entitled they become to Paradise; although I am inclined to believe that they make a parade of these privations, in a great measure, to obtain the reputation of extraordinary sanctity.

May 2.—Ill all day. I sent for the steward of the gadado’s household, and all the female slaves, who had daily performed the duty of bringing me provisions from the time of my arrival: these provisions were, about a gallon of new milk every morning, in a large bowl, for myself, and two gallons of sour milk and ticcory for my servants, at noon; in return for each of which I always gave fifty cowries: at three o’clock, three roast fowls, with doura or nutta sauce, for which I sent fifty cowries; again, after sunset, two bowls of bazeen were brought by two female slaves, to whom I gave one hundred cowries, and about two quarts of new milk afterwards, for which I gave fifty cowries more. As an acknowledgment for their attention during my residence in Sackatoo, I now presented the steward of the household with 10,000 cowries, and the slaves with 2,000 each. The poor creatures were extremely grateful for my bounty, and many of them even shed tears. In the afternoon, I waited upon the sultan, who told me that he had appointed the same escort which I had before, under the command of the gadado’s brother, to conduct me through the provinces of Goober and Zamfra, and that an officer of the gadado’s, after the escort left me, should accompany me to Zirmee, Kashna, Kano, and Katagum; the governor of which would receive orders to furnish me with a strong escort through the Bedite territory, and to deliver me safely into the hands of the sheikh of Bornou. He also mentioned, that the letter for the King of England would be ready next day.

May 3.—At daylight, the camels were brought in from their pasturage, and were sent off in the afternoon to the neighbourhood of the wells of Kamoon. To-day I was visited by all the principal people of Sackatoo, to bid me farewell; and at seven o’clock, in the evening, I went to take leave of the sultan: he was at the mosque, and I had to wait about two hours till he came out. I followed him, at a little distance, to the door of his residence, where an old female slave took me by the hand and led me through a number of dark passages, in which, at the bidding of my conductress, I had often to stoop, or at times to tread with great caution as we approached flights of steps, while a faint glimmering light twinkled from a distant room. I could not imagine where the old woman was conducting me, who, on her part, was highly diverted at my importunate inquiries. After much turning and winding, I was at last brought into the presence of Bello, who was sitting alone, and immediately delivered into my hands a letter for the King of England, with assurances of his friendly sentiments towards the English nation. He had previously sent to me to know what was His Majesty’s name, style, and title. He again expressed, with much earnestness of manner, his anxiety to enter into permanent relations of trade and friendship with England; and reminded me to apprise him, by letter, at what time the English mission would be upon the coast. After repeating the Fatha, and praying for my safe arrival in England, and speedy return to Sackatoo, he affectionately bade me farewell. I went next to take leave of my good old friend the gadado, for whom I felt the same regard as if he had been one of my oldest friends in England, and I am sure it was equally sincere on his side: the poor old man prayed very devoutly for my safety, and gave strict charge to his brother, who was to accompany me, to take special care of me in our journey through the disturbed provinces. The gadado looked very ill, owing, as I suppose, to his strict observance of the fast, and the distress which he had recently suffered by the loss of his son.

I shall here add a short description of the city of Sackatoo. It is in lat. 13° 4′ 52″ N. and long. 6° 12′ E. and is situate near the junction of an inconsiderable stream with the same river which flows past Zirme, and which, taking its rise between Kashna and Kano, is said to fall into the Quarra four days’ journey to the west. The name in their language signifies “a halting place;” the city being built by the Felatahs after the conquest of Goober and Zamfra, as near as I could learn, about the year 1805. It occupies a long ridge which slopes gently towards the north, and appeared to me the most populous town I had visited in the interior of Africa; for, unlike most other towns in Haussa, where the houses are thinly scattered, it is laid out in regular well built streets. The houses approach close to the walls, which were built by the present sultan in 1818, after the death of his father; the old walls being too confined for the increasing population. This wall is between twenty and thirty feet high, and has twelve gates, which are regularly closed at sunset. There are two large mosques, including the new one at present building by the gadado, besides several other places for prayer. There is a spacious market-place in the centre of the city, and another large square in front of the sultan’s residence. The dwellings of the principal people are surrounded by high walls, which enclose numerous coozees and flat-roofed houses, built in the Moorish style; whose large water-spouts of baked clay, projecting from the eaves, resemble at first sight a tier of guns. The inhabitants are principally Felatahs, possessing numerous slaves. Such of the latter as are not employed in domestic duties reside in houses by themselves, where they follow various trades; the master, of course, reaping the profit. Their usual employments are weaving, house-building, shoe-making, and iron work: many bring fire-wood to the market for sale. Those employed in raising grain and tending cattle, of which the Felatahs have immense herds, reside in villages without the city. It is customary for private individuals to free a number of slaves every year, according to their means, during the great feast after the Rhamadan. The enfranchised seldom return to their native country, but continue to reside near their old masters, still acknowledging them as their superiors, and presenting them yearly with a portion of their earnings. The trade of Sackatoo is at present inconsiderable, owing to the disturbed state of the surrounding country. The necessaries of life are very cheap: butchers’ meat is in great plenty, and very good. The exports are principally civet and blue check tobes, called sharie, which are manufactured by the slaves from Nyffee, of whom the men are considered the most expert weavers in Soudan, and the women the best spinners. The common imports are Goora nuts, brought from the borders of Ashantee; and coarse calico and woollen cloth, in small quantities, with brass and pewter dishes, and some few spices from Nyffee. The Arabs, from Tripoli and Ghadamis, bring unwrought silk, otto of roses, spices, and beads: slaves are both exported and imported. A great quantity of Guinea corn is taken every year by the Tuaricks, in exchange for salt. The market is extremely well supplied, and is held daily from sunrise to sunset. On the north side of Sackatoo there is a low marsh, with some stagnant pools of water, between the city and the river: this, perhaps, may be the cause of the great prevalence of ague, as the city stands in a fine airy situation.

May 4.—I left Sackatoo, accompanied by one of the gadado’s officers, named Dumbojee; and we travelled almost all night before we came up with our servants, who had pitched our tents near Kamoon. At daylight we moved on to the wells at Kamoon, where we halted to fill our water skins; and at two in the afternoon, the escort arriving, we proceeded on our journey, being also joined by four merchants and their slaves. We took a new road, where no water is to be had, to avoid the Tooias, as the rebels of Goobeer and Zamfra are called; “tooia, tooia,” or “war, war,” being the national cry of this people on entering into battle.

May 5.—We now pursued a footpath, through thick woods full of briars, which tore our clothes; and, as I had neglected to put on my boots, my legs were much lacerated. At midnight we passed near to a kafila of the rebels, who were travelling between Zamfra and Goobeer. This induced Moodie, the commander of our escort, to continue our journey all night, in spite of my wishes to halt till morning. “No, no; the tooias are near;” was his only reply to my remonstrances; and, in fact, we often heard the sound of their voices. When day dawned we discovered that we had mistaken the road all night, and were actually within a short distance of Calawawa, the capital of Goobeer, no one knowing the safest way to return. I had observed, to my surprise, during the night, that we travelled in a northerly direction; but never dreamed of interfering. Moodie now consulted me on what was to be done, and I recommended our travelling south-east. We accordingly set out as fast as the camels could be driven through a thick underwood, by which my trowsers were all torn, and my legs almost excoriated from the knees to the ancles.

In the afternoon the people on foot began to lag, and one or two were allowed to ride on the camels; but this was soon given up, as the applicants became too numerous to grant this indulgence indiscriminately. A number of the poor natives on foot, who had taken advantage of the escort to pass through this part of the country, overcome with fatigue and thirst, sat down never to rise more. One of my servants, a native of Kano, dropped down apparently dead, after taking a draught of water, of which the negroes drink an immense quantity. Indeed, I may safely say, they drink six times the quantity that Europeans do. I had him lashed on a camel, the motion of which brought him again to life; and, in half an hour’s time, after vomiting a great quantity of bile, he was able to walk, and soon appeared as fresh as ever. Before sunset we saw the high lands over the lake Gondamee, and then bent our course to the eastward. At sunset a female slave, belonging to Hadje Ali Boo Khaloom, calling out that she saw two tooias, Moodie came up to me at full gallop, and recommended me to exchange the camel on which I was riding for my horse, and to have my firearms in readiness. Although scarcely able to support myself from severe pain in my limbs, I placed myself, however, at the head of the escort; but, fortunately for me, we could see no enemies, otherwise my sorry plight would have left me a very poor chance of success. At length, having reached a beaten path leading eastward, we waited for the camels to come up. The water skins being now all empty, and no one knowing exactly where we were, but each travelling as fast as thirst and weariness would permit him, I kept my people and camels together, and El Wordee, with two of the Arab merchants, considered it safest for themselves not to leave me. A fine Arab horse, belonging to Hadje Ali Boo Khaloom, died of fatigue.

May 6.—Thursday, at four in the morning, El Wordee falling ill, and declaring he could travel no farther, I ordered a halt on his account, but left the loads on the camels. Being separated from the whole of the caravan, except one Arab merchant, I lay down by the side of my horse, and my servants gave me a few small yellow plums they had picked up, which relieved both my hunger and thirst. I now slept soundly on the ground until daybreak, when we continued our journey to the eastward, without following any regular track, and soon came up with several stragglers from the caravan and escort, who, overcome with fatigue, had lain down in the night, and were now pursuing their way, most of them almost unable to speak from excessive thirst. The horsemen were dismounted,—their horses having either died, or being too weak to bear their riders, who were driving them before them. At ten o’clock we fell in with the road to Gondamee, and at noon halted on the south bank of the river Futche. We found that very few had arrived there before us, and, reposing ourselves under the shade of some trees, we despatched some country people with water to our fellow travellers in the rear, who continued to drop in one after another till sunset. At first we ate and drank rather sparingly ourselves, and were also particularly careful to prevent our cattle from injuring themselves by drinking too much water at a time. Notwithstanding our distressed condition, the Felatahs keep the fast of the Rhamadan so strictly, they would not taste water till after sunset.