Russia

by Donald Mackenzie Wallace

In reality Alexander Ivan'itch has nothing of the communist about him. Though he loudly denounces the tchinovnik spirit—or, as we should say, red-tape in all its forms—and is an ardent partisan of local self-government, he is one of the last men in the world to take part in any revolutionary movement, he would like to see the Central Government enlightened and controlled by public opinion and by a national representation, but he believes that this can only be effected by voluntary concessions on the part of the autocratic power. He has, perhaps, a sentimental love of the peasantry, and is always ready to advocate its interests; but he has come too much in contact with individual peasants to accept those idealised descriptions in which some popular writers indulge, and it may safely be asserted that the accusation of his voluntarily favouring peasants at the expense of the proprietors is wholly unfounded. Alexander Ivan'itch is, in fact, a quiet, sensible man, who is capable of generous enthusiasm, and is not at all satisfied with the existing state of things; but he is not a dreamer and a revolutionnaire, as some of his neighbours assert.

I am afraid I cannot say as much for his younger brother Nikolai, who lives with him. Nikolai Ivan'itch is a tall, slender man, about sixty years of age, with emaciated face, bilious complexion and long black hair—evidently a person of excitable, nervous temperament. When he speaks he articulates rapidly, and uses more gesticulation than is common among his countrymen. His favourite subject of conversation, or rather of discourse, for he more frequently preaches than talks, is the lamentable state of the country and the worthlessness of the Government. Against the Government he has a great many causes for complaint, and one or two of a personal kind. In 1861 he was a student in the University of St. Petersburg. At that time there was a great deal of public excitement all over Russia, and especially in the capital. The serfs had just been emancipated, and other important reforms had been undertaken. There was a general conviction among the young generation—and it must be added among many older men—that the autocratic, paternal system of government was at an end, and that Russia was about to be reorganised according to the most advanced principles of political and social science. The students, sharing this conviction, wished to be freed from all academical authority, and to organise a kind of academic self-government. They desired especially the right of holding public meetings for the discussion of their common affairs. The authorities would not allow this, and issued a list of rules prohibiting meetings and raising the class-fees, so as practically to exclude many of the poorer students. This was felt to be a wanton insult to the spirit of the new era. In spite of the prohibition, indignation meetings were held, and fiery speeches made by male and female orators, first in the class-rooms, and afterwards in the courtyard of the University. On one occasion a long procession marched through the principal streets to the house of the Curator. Never had such a spectacle been seen before in St. Petersburg. Timid people feared that it was the commencement of a revolution, and dreamed about barricades. At last the authorities took energetic measures; about three hundred students were arrested, and of these, thirty-two were expelled from the University.

Among those who were expelled was Nicolai Ivan'itch. All his hopes of becoming a professor, as he had intended, were thereby shipwrecked, and he had to look out for some other profession. A literary career now seemed the most promising, and certainly the most congenial to his tastes. It would enable him to gratify his ambition of being a public man, and give him opportunities of attacking and annoying his persecutors. He had already written occasionally for one of the leading periodicals, and now he became a regular contributor. His stock of positive knowledge was not very large, but he had the power of writing fluently and of making his readers believe that he had an unlimited store of political wisdom which the Press-censure prevented him from publishing. Besides this, he had the talent of saying sharp, satirical things about those in authority, in such a way that even a Press censor could not easily raise objections. Articles written in this style were sure at that time to be popular, and his had a very great success. He became a known man in literary circles, and for a time all went well. But gradually he became less cautious, whilst the authorities became more vigilant. Some copies of a violent seditious proclamation fell into the hands of the police, and it was generally believed that the document proceeded from the coterie to which he belonged. From that moment he was carefully watched, till one night he was unexpectedly roused from his sleep by a gendarme and conveyed to the fortress.

When a man is arrested in this way for a real or supposed political offence, there are two modes of dealing with him. He may be tried before a regular tribunal, or he may be dealt with "by administrative procedure" (administrativnym poryadkom). In the former case he will, if convicted, be condemned to imprisonment for a certain term; or, if the offence be of a graver nature, he may be transported to Siberia either for a fixed period or for life. By the administrative procedure he is simply removed without a trial to some distant town, and compelled to live there under police supervision during his Majesty's pleasure. Nikolai Ivan'itch was treated "administratively," because the authorities, though convinced that he was a dangerous character, could not find sufficient evidence to procure his conviction before a court of justice. For five years he lived under police supervision in a small town near the White Sea, and then one day he was informed, without any explanation, that he might go and live anywhere he pleased except in St. Petersburg and Moscow.

Since that time he has lived with his brother, and spends his time in brooding over his grievances and bewailing his shattered illusions. He has lost none of that fluency which gained him an ephemeral literary reputation, and can speak by the hour on political and social questions to any one who will listen to him. It is extremely difficult, however, to follow his discourses, and utterly impossible to retain them in the memory. They belong to what may be called political metaphysics—for though he professes to hold metaphysics in abhorrence, he is himself a thorough metaphysician in his modes of thought. He lives, indeed, in a world of abstract conceptions, in which he can scarcely perceive concrete facts, and his arguments are always a kind of clever juggling with such equivocal, conventional terms as aristocracy, bourgeoisie, monarchy, and the like. At concrete facts he arrives, not directly by observation, but by deductions from general principles, so that his facts can never by any possibility contradict his theories. Then he has certain axioms which he tacitly assumes, and on which all his arguments are based; as, for instance, that everything to which the term "liberal" can be applied must necessarily be good at all times and under all conditions.

Among a mass of vague conceptions which it is impossible to reduce to any clearly defined form he has a few ideas which are perhaps not strictly true, but which are at least intelligible. Among these is his conviction that Russia has let slip a magnificent opportunity of distancing all Europe on the road of progress. She might, he thinks, at the time of the Emancipation, have boldly accepted all the most advanced principles of political and social science, and have completely reorganised the political and social structure in accordance with them. Other nations could not take such a step, because they are old and decrepit, filled with stubborn, hereditary prejudices, and cursed with an aristocracy and a bourgeoisie; but Russia is young, knows nothing of social castes, and has no deep-rooted prejudices to contend with. The population is like potter's clay, which can be made to assume any form that science may recommend. Alexander II. began a magnificent sociological experiment, but he stopped half-way.

Some day, he believes, the experiment will be completed, but not by the autocratic power. In his opinion autocracy is "played out," and must give way to Parliamentary institutions. For him a Constitution is a kind of omnipotent fetish. You may try to explain to him that a Parliamentary regime, whatever its advantages may be, necessarily produces political parties and political conflicts, and is not nearly so suitable for grand sociological experiments as a good paternal despotism. You may try to convince him that, though it may be difficult to convert an autocrat, it is infinitely more difficult to convert a House of Commons. But all your efforts will be in vain. He will assure you that a Russian Parliament would be something quite different from what Parliaments commonly are. It would contain no parties, for Russia has no social castes, and would be guided entirely by scientific considerations—as free from prejudice and personal influences as a philosopher speculating on the nature of the Infinite! In short, he evidently imagines that a national Parliament would be composed of himself and his friends, and that the nation would calmly submit to their ukazes, as it has hitherto submitted to the ukazes of the Tsars.

Pending the advent of this political Millennium, when unimpassioned science is to reign supreme, Nikolai Ivan'itch allows himself the luxury of indulging in some very decided political animosities, and he hates with the fervour of a fanatic. Firstly and chiefly, he hates what he calls the bourgeoisie—he is obliged to use the French word, because his native language does not contain an equivalent term—and especially capitalists of all sorts and dimensions. Next, he hates aristocracy, especially a form of aristocracy called Feudalism. To these abstract terms he does not attach a very precise meaning, but he hates the entities which they are supposed to represent quite as heartily as if they were personal enemies. Among the things which he hates in his own country, the Autocratic Power holds the first place. Next, as an emanation from the Autocratic Power, come the tchinovniks, and especially the gendarmes. Then come the landed proprietors. Though he is himself a landed proprietor, he regards the class as cumberers of the ground, and thinks that all their land should be confiscated and distributed among the peasantry.

All proprietors have the misfortune to come under his sweeping denunciations, because they are inconsistent with his ideal of a peasant Empire, but he recognises amongst them degrees of depravity. Some are simply obstructive, whilst others are actively prejudicial to the public welfare. Among these latter a special object of aversion is Prince S——, because he not only possesses very large estates, but at the same time has aristocratic pretensions, and calls himself Conservative.

Prince S—— is by far the most important man in the district. His family is one of the oldest in the country, but he does not owe his influence to his pedigree, for pedigree pure and simple does not count for much in Russia. He is influential and respected because he is a great land-holder with a high official position, and belongs by birth to that group of families which forms the permanent nucleus of the ever-changing Court society. His father and grandfather were important personages in the Administration and at Court, and his sons and grandsons will probably in this respect follow in the footsteps of their ancestors. Though in the eye of the law all nobles are equal, and, theoretically speaking, promotion is gained exclusively by personal merit, yet, in reality, those who have friends at Court rise more easily and more rapidly.