THE PARLIAMENT AT THEBES

All around us, now, is the occult night of Egypt, and we sense that we are in a place we have known in dreams and desires, and perhaps seen a drawing of in some childhood's book. Before us we sense—we do not see, so little light does the moon behind the rolling clouds give us—an immensity of sand. In some places there are little hills; and in others billows as of the sea, and here a rude terrace, and there a minute cliff. Everywhere is the sand; live sand, not dead. And westward, we know, it rolls onward like the sea, through the width of Africa, through the Sahara, reaches Timbuktu, the secret city, and the jungle takes up the land, and rolls to the Gold Coast, where the Atlantic booms in great, curling surf.

And south of us is Africa, too, the crags of Abyssinia, the great belt of Rhodesia, and the plains where Kaffirs dig for diamonds, and the great veldts the Boers have tamed, and Table Mountain, that old navigators know, and the cape they have called Good Hope. And southward and eastward is the pearly haze of Madagascar.

And north of us the desert slopes away to where Alexandria was, to where the still Mediterranean is, which has no tides, and Tyre and Sidon flourished, that now are dead; and Carthage of the Phoenicians was, whence black Hannibal set forth against the eagles of Rome—and was conquered and yet lives, so great his name is. And here was the empire of the Moors, the slim bronze people who struck Spain in a great shattering wave, and from whom Charlemagne got glory in battle.

All these are dead now, and the moon shines over dead cities, dead heroes, and great empires that are dead, and buried under shifting silver sands. But the land we are in is not dead; eternal Africa, eternal Egypt.

And where we are now, it is old, the events of history being like the trivialities of a summer day. We sense that Egypt is older than Mohammed, whose revelation is law there now, and older than the Little Lord who fled hither from Palestine with Joseph and Mary, older than the painted kings who sleep in pyramids; older than the pyramids themselves; older than the Hebrews who helped build them; older than Moses, who revolted and used black magic against the Pharaoh of his time; older than the tradition of yellow shaven priests; older than Isis and Osiris whom they worshiped with polished ritual—older, and younger, than this; eternal.

Above our heads now there is an occasional beam of the moon, and in front of us the plain of sand that extends to the little hillocks and minute cliffs the wind has made. And back of us is the broad and shallow Nile, where we hear an occasional lap of a little wave, and a splash as of some small fish jumping. And here and there are isolated palm-trees.

And there are no men, anywhere, but there is a sense of men. We know there are men in the cities to the north of us, men and women dancing in great blazing hotels, men on great liners going eastward through the canal De Lesseps made, men south of us at camp fires in the jungle, men west of us on caravans to Timbuktu. But here, and near here, men there are none.

There is a pocket of clearness in the clouds for a second and the moon shines through, and we see on the plain before us such assembly of life as only Noah saw when he took the creatures of the world in seven by seven and two by two, on board his great ship. In a great orderly gathering they are there, patient, silent. The bears are there, the brown bear, and the little black bear. And the moorland ponies, and the deer are there, great elks with horns like sails, and the little deer of parks, and they of the cat tribe, with sleek furs and green eyes, and the fox with his brush, and the lanky, wide-eyed hare, and the rabbit children do be loving. They are all gathered there.