And the kine of the field are there, patient, stupid-looking. And the great monster of the river, the hippopotamus, and the armored creature that has the horn on its nose. And the last of the buffaloes. And the great springing thing of Australia that carries its young in a pouch, it is there. And the solemn sheep.
And back of that is an infinity of little creatures, the furry little creatures of the woods, who run when approached. They are there. All, all are silent, patient, a little puzzled, one fancies.
In front of this gathering, forward and a little apart, is a manner of deputation. The lion, who pads around a little, and in whose eyes there is anger. The great black and amber tiger, who is still but for the significant movement of the immense tail, and the elephant, that seems like some gigantic carven thing. And the crocodile lies in the sand, like some black sea-beaten log. And the polar bear is there with black dots for eyes. And the horse is still as in a stall. And next to the elephant the dog sits.
And they are all there, gathered for some occult reason, in the night of Egypt, under the thin twilight of the clouded moon.
And another beam of moonlight comes, and we see that the Angel of the Lord has appeared somewhence and stands before them.
As we see the Angel of the Lord, one of the illusions of our childhood vanishes. He is not a shining figure armed with terror and majesty. True, he has wings and a sword and a white robe, and is of stature above mortal. But, on the other hand, he has a great red beard, and his fingers are gnarled. There is something shy in his appearance, and kindly. And about him there is something of disappointment. One gets the impression that once he was a very great angel indeed, but in latter centuries he has drifted into a sort of back-water.
If he were a man and not an angel, with his red beard and gnarled fingers and shy ways, he might be an old-fashioned farmer who cared more for his land than for the price of corn, and who would allow no tractors or mechanical appliances on his place, still having faith in the firm hands of workmen, and the strength and canniness of horses. He is evidently embarrassed, and not quite at home, and it is easily seen that he is more accustomed to looking at the crack in a horse's frog, and tending sick ewes, and herding homeless dogs, than facing emotional tension such as seems to be present.
He comes forward shyly, his brow wrinkled in an embarrassed smile. And the dog smiles back at him, opening a laughing mouth and wagging its tail. And the horse gives a little whinny. But the rest are silent. The elephant regarding him with a sort of kindly contempt, and the crocodile watching him with ophidian distrust. But the lion is warm with anger and the tiger dangerously cold with it. The great white bear is serious.
The Angel of the Lord speaks. His voice is soft and his speech halting. And we have a sudden chill of horror as we recognize his accent as Irish. Not quite Southern Irish, and not distinguishably Northern Irish—neutral Irish.
"Well, now, this is an unusual thing, an out-of-the-way thing, I might say.... I ... I hope I see you all well?"