Then he taught me that love does not depend upon emotion; that so far as God is concerned, it is a free gift to us; that in order for us to enjoy it we must accept it as our own. The acceptance depends upon our will and decision in the matter, and not upon our feelings. To illustrate: If a person does much for me that is hard and difficult for him, willingly makes many sacrifices for me, without any hope of reward, I conclude that he loves me far better than the one who does much for me for which he receives or expects remuneration. Nowhere does the Bible command us to feel like obeying the Lord; nowhere is it even suggested that we should feel like loving him. But we do find that God's pleasure rests upon those who "will do his will" (John 7:17), and we do have this definition of love: "This is the love of God, that we keep his commandments." Feelings have nothing to do with the keeping of God's commands. Of course, it is more pleasant to us to do what we feel inclined to do, but it does not necessarily give more pleasure to God. If we obey God because he is God and because it is right to obey him, we act from pure love, and the pleasure God feels toward such service will in time be poured out upon the soul in streams of love, and there will be all the feeling desired.
Thus, I saw that if I willed to love God and acted as nearly as possible as I should act if I felt the glow of his love in my heart, this was more acceptable to him than the same service would be if rendered because my feelings prompted me to do it.
VICTORY OVER ACCUSATIONS
In acting upon this truth, I was often accused of being a hypocrite, because my prayers, my manifestations of love and interest in others, and whatever I did for the Lord, seemed unreal and strained. Here, however, faith came to my rescue, enabling me to say to Satan: "No, I am not a hypocrite. I know that I do not feel like doing what I am doing; I know that I am not getting any particular pleasure out of it. But I do not deserve any pleasure, and I shall continue to do the best I can to prove to God that I do love him and am trying to give him pleasure. If he never sees fit to give me back again the joy which I formerly had in his service, that is his business. Mine is to love and serve. Let him do as he will with his own."
It was all very dry and hard at first, for the old doubts about being his when I did not feel his presence, knocked hard for admittance; but I was enabled to meet them always with the same confidence: "I can not doubt that he loves me now, whether I seem to love him or not; for did he not 'love me and give himself for me' when I was not trying to serve him at all? Anyway, my salvation does not depend upon my love for him, but upon his for me. But I WILL love him and prove it by trusting and obeying him. This is all I can do; the rest I leave with him." The test was a long one, and a lesson that I shall not forget.
When, at last, God saw that I would ask only for ability to satisfy and please him, whether I felt pleased and satisfied or not, there came into my soul gradually light and joy, and oh! such a sweet sense of his presence. Praise his name! The love and other graces I then felt in my soul, I could not boast of, however, for they all came from and belonged to him; and when I was enabled again to bow before him with a sweet sense of love and reverence, I felt that in adoring and loving him, I was not bringing to him something of my own, but only returning to him that which he had given me. I felt as I had not for years that
"The graces within are not mine;
For the love and the power and the glory
Belong to the Savior divine."