One other point of which I must speak in this connection is the difficulty I experienced in endeavoring to locate myself spiritually when in the midst of the confusion I have described. Could I be saved at all when in such a state? Did I need to repent, or only try to do better? Were my careless actions and thoughtless words sins, or only mistakes? Fortunately, I was advised not to try to figure out so carefully what was sin and what was not, but to present to Jesus anything that troubled me, and to trust him implicitly to work in me the victory that I needed. By humbly confessing my weakness and claiming the promise of Phil. 2:13, "For it is God that worketh in you both to will and to do his good pleasure," I was enabled to gain victory almost immediately over many faults and failures with which I had wrestled long and over which I could never have gotten victory if I had spent my time picking every failure to pieces to find out whether it was something of which I needed to repent as a sin or only a mistake. I felt that God was pleased to have me humbly confess and trustingly turn over to him for correction any and every error whether it seemed to me serious or not.

It would take too much space to tell here of all the changes which were wrought in me by these experiences. Suffice it to say that life has been different ever since. Not that I have always felt the Lord just as near, for he has needed to remind me of the lessons I have recorded and to teach me others; but whether he seems near or far, Satan has never succeeded in making me fear and doubt. I have learned that whether God leads in light or in darkness, he IS leading and I have nothing to fear. If darkness comes upon me, it is for a purpose, and I can wait patiently upon him until he makes that purpose known. Submissively to wait and patiently to trust in him till he reveals his purposes is my part. His part is to lead and take care of me, and this, I am sure, he will do unto the end. Therefore I have no responsibility except to go on obeying and trusting him. Whatever bothers or troubles me in myself or others I lay at his feet, expecting him to give me victory if the trouble be in myself, or to bring it out in his own good way if it be in others. And thus my soul has reached and abides in that "wealthy place" where no harm can ever come and where the soul is kept in perfect peace.

[!-- H2 anchor --]

Liberated from Faultfinding

EXPERIENCE NUMBER 14

For the glory of God and the encouragement of others I wish to testify against the evil of faultfinding. Soon after the beginning of my Christian experience, about twelve years ago, I was severely harassed by this adversary of my soul. So cunningly were my eyes blinded to my real condition that I was almost overwhelmed at times through the workings of this dangerous influence.

At times I would be almost free from it, but very much of the time I seemed to have a peculiar faculty of finding the mote in the eyes of others and was never aware of the beam in my own eye. I could see so much to pick at in some brethren that there was no time left for me to step aside and occasionally take myself into account and see myself as others saw me. I thought I could conduct some affairs over which others had charge, so much better than they were being conducted, that I was at times uncomfortable because I did not have a chance to show what I could do. It is needless to say that during the time that I was a prey to this wicked spirit, I had little, if any, spiritual life; but I tried to convince myself that I was doing quite well. There was, however, a blank or a real lack in my Christian life, because I had not learned to be an ideal Christian in humility before God and meekness towards my fellow men.

As soon as I passed through enough sad experiences to make me the happy possessor of a willing spirit, I began to realize that I was learning the necessary lessons and through these trials and tribulations I began to have a little understanding of the cause and root of my trouble.

There were three happenings that aided in awakening me to my need. The first one was a few years ago, when I received from a brother a letter in which he said, "Brother, you need continuity." That reproof found its place in my heart, and the first seed was sown toward a harvest of willingness. Although it brought no immediate results, yet it stayed by me and was very prominent before me many times.