The Glad Tidings

by E. J. Waggoner

Bound in Heaven.

In giving directions how to deal with one who has committed a trespass (Matt. 18:10-18), the Saviour said, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven.” Does this mean that God pledges Himself to be bound by any decision that any company of men calling themselves His church may make?—Certainly not. Nothing that is done on earth can change God’s will. The history of the church, as we have it for nearly eighteen hundred years, is a record of mistakes and errors, of self-aggrandizement, and of putting self in the place of God. Who can read the history of the councils of the church, and say that God was in any of them, or that He either prompted or sanctioned any of their decrees?

What, then, did Christ mean?—Just what He said. His instruction shows that He meant that the church should be spiritual,—filled with the spirit of meekness,—and that every one who spoke should “speak as the oracles of God.” Only the Word of Christ should be in the heart and mouth of all who deal with a trespasser. When this is the case, it follows, since God’s Word is settled forever in heaven, that whatever is bound on earth must necessarily be bound in heaven. But this will not be the case unless the Scriptures are strictly followed in letter and in spirit.

“The Law of Christ.”

This is fulfilled by bearing one another’s burdens, because the law of Christ’s life is to bear burdens. “All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all.” Isa. 53:6. “Surely He hath borne our griefs, and carried our sorrows.” Whoever would fulfil His law must have His life in him, still doing the same work for the strayed and fallen.

“In all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” Heb. 2:17, 18. He knows what it is to be sorely tempted, and He knows how to overcome. Yea, although He “knew no sin,” He was made even to be sin for us, that we might be made the righteousness of God in Him. 2 Cor. 5:21. He took every one of our sins, and confessed them before God as His own. Even so He comes to us. Instead of upbraiding us for our sin, He opens His heart to us, and tells us how He has suffered with the same infirmity, and that He knows all the hardship, the pain, the sorrow, and the shame. Thus He draws us to Himself, and wins our confidence. Knowing that He has passed through the same experience, that He has been down into the very depths, we are ready to listen to Him when He talks about the way of escape. We know that He is talking from experience.

The greatest part, therefore, of the work of saving sinners is to show ourselves one with them. That is to say, it is in the confession of our own faults that we save others. The man who feels himself without sin, is not the man to restore the sinful. He who goes to one who is overtaken in any trespass, and says, “How in the world could you ever do such a thing? I never did a thing like that in my life, and I can’t see how anybody with any sense of self-respect could do so,” might far better stay at home. God chose one Pharisee, and only one, to be an apostle, but he was not sent forth until he could acknowledge himself to be the chief of sinners. 1 Tim. 1:15. It is humiliating to confess sin. That is true, but the way of salvation is the way of the cross. It was only by the cross that Christ could be the Saviour of sinners. Therefore if we would share His joy, we must with Him endure the cross, despising the shame. Remember this fact: It is only by confessing our own sins that we can save others from their sins. Only thus can we show them the way of salvation; for it is he who confesses his sins that obtains cleansing from them, and so can lead others to the fountain.

Man Is Nothing.

“If a man thinketh himself to be something, when he is nothing, he deceiveth himself.” Mark those words, “when he is nothing.” It does not say that we should not think ourselves to be something until we are something. No; it is a statement of the fact that we are nothing. Not merely a single individual, but all nations, are nothing before the Lord. If we ever at any time think ourselves to be something, we deceive ourselves. And we often do deceive ourselves, and thus mar the work of the Lord. Remember the law of Christ. Although He was everything, He emptied Himself. He obliterated Himself, that the work of God might be done. “The servant is not greater than his lord.” God alone is great; “every man at his best state is altogether vanity.” God alone is true, but every man a liar. When we acknowledge this, and live in consciousness of it, then we are where the Spirit of God can fill us, and then God can work through us. The “man of sin” is he that exalteth himself. 2 Thess. 2:3, 4. The child of God is the one who humbles himself.

Bear Your Own Burdens.