“For every man shall bear his own burden.” Is this a contradiction of verse 2?—By no means. When the Scripture tells us to bear one another’s burdens, it does not tell us to throw our burdens on one another. Each one is to cast his burden on the Lord. Ps. 55:22. He bears the burden of the whole world, of all mankind, not in mass, but for each individual. We cast our burdens on Him, not by gathering them up in our hands, or with our mind, and hurling them from ourselves to one who is at a distance. That can never be done. Many have tried to get rid of their burden of sin and pain and care and sorrow, but have failed, and have felt it roll back upon their own heads heavier than ever, until they have well-nigh sunk in despair. What was the trouble?—Simply this: they regarded Christ as at a distance from them, and they felt that they themselves must bridge the gulf. It is impossible. The man who is “without strength” can not cast his burden the length of his arm, and as long as we keep the Lord at arm’s length, we shall not know rest from the weary load. It is when we recognize and confess Him in us, as our sole support, our life, the One whose power it is that makes every motion, and so confess that we are nothing, and sink out of sight, no longer deceiving ourselves, that we leave the burden resting on Christ. He knows what to do with it, and yoking up with Him we learn of Him how to bear the burdens of others.
Then how about bearing our own burden?—Ah, it is the Divine “power that worketh in us” that bears it! “I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me.” It is I, and yet it is not I, but Christ. Now I have learned the secret. I will not weary somebody else with the story of my burden, but will bear it myself, yet not I, but Christ in me. There are people enough in the world who have not yet learned this lesson of Christ, so that every child of God will always find work to do in bearing burdens for others; his own he will intrust to the Lord, to find whom he has no further to go than to his own heart. Is it not blessed to have “One who is mighty” always under the burden which falls upon our shoulders?
This lesson we learn from the life of Christ. He went about doing good, for God was with Him. He comforted the mourners, He bound up the broken-hearted, He healed all that were oppressed of the devil. Not one who came to him with a tale of sorrow or a distressing malady was turned away without relief; “that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.” Matt. 8:17. And then when night sent the multitude to their beds, He sought the mountain or the forest, that in communion with the Father, by whom He lived, He might find a fresh supply of life and strength for His own soul. “Let every man prove his own work.” “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Cor. 13:5. “Though He was crucified through weakness, yet He liveth by the power of God. For we also are weak with Him, but we shall live with Him by the power of God.” Verse 4, margin. So if our faith proves to us that Christ is in us,—and faith proves to us the reality of the fact,—we have rejoicing in ourselves alone, and not in another. We joy in God through our Lord Jesus Christ, and our joy does not depend upon any other person in the world. Though all should fail and be discouraged, we can stand, for the foundation of God—Christ—standeth sure.
Therefore let no one who calls himself a Christian be content to lean on somebody else, but let him, though he be the weakest of the weak, be a burden-bearer,—a worker together with God,—in Christ bearing quietly and uncomplainingly his own burdens, and those of his neighbors also. He can discover some of the burdens of his uncomplaining brother, and bear them, and the other will do likewise. So the rejoicing of the weak will be, “The Lord Jehovah is my strength and my song; He also is become my salvation.”
Communicating Good Things.
“Let him that is taught in the Word communicate unto him that teacheth in all good things.” There can be no doubt but that this refers primarily to temporal support. “The laborer is worthy of his hire.” If a man gives himself wholly to the ministry of the Word, it is evident that the things necessary for his sustenance must come from those who are taught. But this by no means exhausts the meaning of the injunction. The one who is taught in the Word must communicate to the teacher “in all good things.” Mutual help is the burden of this chapter. “Bear ye one another’s burdens.” Even the teacher who is supported by those who are taught, is to assist others pecuniarily. Christ and the apostles, who had nothing of their own—for Christ was the poorest of the poor, and the disciples had left all to follow Him—nevertheless distributed to the poor out of their little store. See John 13:29.
When the disciples told Jesus to send the hungry multitudes away, that they might buy themselves victuals, He said, “They need not depart; give ye them to eat.” Matt. 14:16. He was not trifling with them; He meant what He said. He knew that they had nothing to give the people, but they had as much as He had. They did not perceive the power of His words, so He Himself took the few loaves and dealt out to the disciples, and thus they did really feed the hungry people. But His words to them meant that they should do just what He did. How many times our own lack of faith in Christ’s Word has hindered us from doing good and communicating (Heb. 13:16), the sacrifices which please God.
As the teachers contribute not only the Word but temporal support as well, so those who are taught in the Word should not confine their liberality merely to temporal t hings. It is a mistake to suppose that ministers of the Gospel never stand in need of spiritual refreshment, or that they can not receive it from the weakest in the flock. No one can ever tell how much the souls of teachers are encouraged by the testimonies of faith and joy in the Lord, which come from the mouths of those who have heard the Word. It is not simply that the teacher sees that his labor is not in vain. The testimony may have no reference whatever to anything that he has done; but a humble soul’s joyful testimony to what God has done for him, will often, through the refreshment it gives the teacher of the Word, be the means of strengthening the souls of hundreds.
Sowing and Reaping.
“Whatsoever a man soweth, that shall he also reap.” A simple statement of fact, that can not be made plainer by any amount of talk. The harvest, which is the end of the world, will reveal what the sowing has been, whether wheat or tares. “He that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground; for it is time to seek the Lord, till He come and rain righteousness upon you.” Hosea 10:12. “He that trusteth in his own heart is a fool,” and equally foolish is he who trusts in other men, as is seen from the next verse: “Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; because thou didst trust in thy way, in the multitude of thy mighty men.” “Cursed be the man that trusteth in man, and maketh flesh his arm,” whether it be his own flesh or that of some other man. “Blessed is the man that trusteth in the Lord, and whose hope the Lord is.” Jer. 17:5, 7.