xliv. 1591. Samuel Cox.
[This letter of 15 Jan. 1591 to an unknown correspondent, brother of one Mr. Lewin, occurs with other letters by Cox in the letter-book of Sir Christopher Hatton (Nicolas, Hatton, xxix), to whom he was secretary.]
Has his letter ‘reprehending me in some sort for my sharpness against the use of plays’. Cites view of Fathers, especially Chrysostom. Regrets present toleration of ‘these dangerous schools of licentious liberty, whereunto more people resort than to sermons or prayers’. Now ‘rich men give more to a player for a song which he shall sing in one hour, than to their faithful servants for serving them a whole year.... I could wish that players would use themselves nowadays, as in ancient former times they have done, which was only to exercise their interludes in the time of Christmas, beginning to play in the holidays and continuing until twelfth tide, or at the furthest until Ashwednesday, of which players I find three sorts of people: the first, such as were in wages with the king and played before him some time at Hallowmass, and then in the later holidays until twelfthtide, and after that, only in Shrovetide; and these men had other trades to live of, and seldom or never played abroad at any other times of the whole year. The second sort were such as pertained to noblemen, and were ordinary servants in their house, and only for Christmas times used such plays, without making profession to be players to go abroad for gain, for in such cases they were subject to the statute against retainers. The third sort were certain artisans in good towns and great parishes, as shoemakers, tailors, and such like, that used to play either in their town-halls, or some time in churches, to make the people merry; where it was lawful for all persons to come without exacting any money for their access, having only somewhat gathered of the richer sort by the churchwardens for their apparel and other necessaries.’
xlv. 1591. Sir John Harington.
[From A Preface, or rather a Briefe Apologie of Poetrie, and of the Author and Translator, prefixed to Harington’s translation of Ariosto’s Orlando Furioso (1591), reprinted in Gregory Smith, ii. 194.]
Harington upholds poetry on humanist lines, and answers the objections of Cornelius Agrippa. P. 209. ‘The last reproofe is lightnes & wantonnes.... First, the Tragicall is meerly free from it, as representing onely the cruell and lawlesse proceedings of Princes, mouing nothing but pitie or detestation. The Comicall, whatsoeuer foolish playmakers make it offend in this kind, yet being rightly vsed, it represents them so as to make the vice scorned and not embraced.... And for Tragedies, to omit other famous Tragedies, that that was played at S. Iohns in Cambridge, of Richard the 3, would moue (I thinke) Phalaris the tyraunt, and terrifie all tyrannous minded men from following their foolish ambitious humors, seeing how his ambition made him kill his brother, his nephews, his wife, beside infinit others, and, last of all, after a short and troublesome raigne, to end his miserable life, and to haue his body harried after his death. Then, for Comedies, how full of harmeles myrth is our Cambridge Pedantius? and the Oxford Bellum Grammaticale? or, to speake of a London Comedie, how much good matter, yea and matter of state, is there in that Comedie cald the play of the Cards, in which it is showed how foure Parasiticall knaues robbe the foure principall vocations of the Realme, videl, the vocation of Souldiers, Schollers, Marchants, and Husbandmen? Of which Comedie I cannot forget the saying of a notable wise counseller that is now dead, who when some (to sing Placebo) aduised that it should be forbidden, because it was somewhat too plaine, and indeed as the old saying is, sooth boord is no boord, yet he would haue it allowed, adding it was fit that They which doe that they should not should heare that they would not.’
xlvi. 1592. Thomas Nashe.
[From Pierce Penilesse his Supplication to the Diuell (1592; S. R. 8 Aug. 1592), reprinted in McKerrow, i. 149.]
[Extracts.] P. 211. ‘There is a certaine waste of the people for whome there is no vse, but warre: and these men must haue some employment still to cut them off.... To this effect, the pollicie of Playes is very necessary, howsoeuer some shallow-braind censurers (not the deepest serchers into the secrets of gouernment) mightily oppugne them. For whereas the after-noone beeing the idlest time of the day; wherein men that are their owne masters (as Gentlemen of the Court, the Innes of the Courte, and the number of Captaines and Souldiers about London) do wholy bestow themselues vpon pleasure, and that pleasure they deuide (howe vertuously it skils not) either into gameing, following of harlots, drinking, or seeing a Playe: is it not then better (since of foure extreames all the world cannot keepe them but they will choose one) that they should betake them to the least, which is Playes? Nay, what if I prooue Playes to be no extreame; but a rare exercise of vertue? First, for the subiect of them (for the most part) it is borrowed out of our English Chronicles, wherein our forefathers valiant acts (that haue line long buried in rustie brasse and worme-eaten bookes) are reuiued, and they themselues raised from the Graue of Obliuion, and brought to pleade their aged Honours in open presence: than which, what can be a sharper reproofe to these degenerate effeminate dayes of ours? How would it haue ioyed braue Talbot (the terror of the French) to thinke that after he had lyne two hundred yeares in his Tombe, hee should triumphe againe on the Stage, and haue his bones newe embalmed with the teares of ten thousand spectators at least (at seuerall times) who, in the Tragedian that represents his person, imagine they behold him fresh bleeding? I will defend it against any Collian, or clubfisted Vsurer of them all, there is no immortalitie can be giuen a man on earth like vnto Playes.... All Artes to them are vanitie: and, if you tell them what a glorious thing it is to haue Henrie the fifth represented on the Stage, leading the French King prisoner, and forcing both him and the Dolphin to sweare fealty, I, but (will they say) what do we get by it? Respecting neither the right of Fame that is due to true Nobilitie deceased, nor what hopes of eternitie are to be proposed to aduentrous mindes, to encourage them forward, but onely their execrable luker, and fillthie vnquenchable auarice. They know when they are dead they shall not be brought vpon the Stage for any goodnes, but in a merriment of the Vsurer and the Diuel, or buying Armes of the Herald, who giues them the Lyon, without tongue, tayle, or tallents, because his maister whome hee must serue is a Townesman, and a man of peace, and must not keepe any quarrelling beasts to annoy his honest neighbours. In Playes, all coosonages, all cunning drifts ouer-guylded with outward holinesse, all stratagems of warre, all the cankerwormes that breede on the rust of peace, are most liuely anatomiz’d: they shewe the ill successe of treason, the fall of hastie climbers, the wretched end of vsurpers, the miserie of ciuill dissention, and how iust God is euermore in punishing of murther.... Whereas some Petitioners of the Counsaile against them obiect, they corrupt the youth of the Cittie, and withdrawe Prentises from theyr worke; they heartily wishe they might bee troubled with none of their youth nor their prentises; for some of them (I meane the ruder handicrafts seruants) neuer come abroade, but they are in danger of vndoing: and as for corrupting them when they come, thats false; for no Play they haue, encourageth any man to tumult or rebellion, but layes before such the halter and the gallowes; or praiseth or approoueth pride, lust, whoredome, prodigalitie, or drunkennes, but beates them downe vtterly. As for the hindrance of Trades and Traders of the Citie by them, that is an Article foysted in by the Vintners, Alewiues, and Victuallers, who surmise, if there were no Playes, they should haue all the companie that resort to them, lye bowzing and beere-bathing in their houses euery after-noone.... Our Players are not as the players beyond Sea, a sort of squirting baudie Comedians, that haue whores and common Curtizens to playe womens partes, and forbeare no immodest speech or vnchast action that may procure laughter; but our Sceane is more statelye furnisht than euer it was in the time of Roscius, our representations honourable, and full of gallant resolution, not consisting, like theirs, of a Pantaloun, a Whore, and a Zanie, but of Emperours, Kings, and Princes; whose true Tragedies (Sophocleo cothurno) they do vaunt. Not Roscius nor Æsope, those admyred tragedians that haue liued euer since before Christ was borne, could euer performe more in action than famous Ned Allen.... If I euer write any thing in Latine (as I hope one day I shall) not a man of any desert here amongst vs, but I will haue vp. Tarlton, Ned Allen, Knell, Bentlie, shall be made knowne to France, Spaine, and Italie: and not a part that they surmounted in, more than other, but I will there note and set downe, with the manner of theyr habites and attyre.’