[From A Quip for an Upstart Courtier: Or, A quaint Dispute between Velvet Breeches and Cloth Breeches. Wherein is plainely set downe the disorders in all Estates and Trades (Works, xi. 205).]
A jury is being empanelled between the disputants, who represent new and old ideals of gentry. P. 289. ‘An ouerworne gentleman attired in veluet and satin’ is followed by ‘two pert Applesquires: the one had a murrey cloth gowne on, faced down before with gray conny, and laid thicke on the sleeves with lace, which he quaintly bare vp to shew his white taffata hose, and black silk stockings: a huge ruffe about his necke wrapt in his great head like a wicker cage, a little Hat with brims like the wings of a doublet, wherein he wore a jewell of glasse, as broad as a chancery seale: after him followed two boies in cloakes like butterflies: carrying one of them his cutting sword of choller, the other his dauncing rapier of delight.’ The ‘ouerworne gentleman’ is a poet, the ‘applesquires’ a player and the usher of a dancing school. Velvet Breeches thinks the poet ‘a proud fellow’, the others ‘plaine, honest, humble men, that for a penny or an old-cast sute of apparell will do anything. Indeed quoth Cloth Breeches you say troth, they are but too humble, for they be so lowly, that they be base minded: I mean not in their lookes or apparell, for so they be peacockes and painted asses, but in their corse of life, for they care not how they get crowns, I meane how basely so they haue them, and yet of the two I hold the Plaier to be the better Christian, although in his owne imagination too full of selfe liking and selfe loue, and is vnfit to be of the Iury though I hide and conceale his faults and fopperies, in that I haue beene merry at his sports: onely this I must say, that such a plaine country fellow as my selfe, they bring in as clownes and fooles to laugh at in their play, whereas they get by vs, and of our almes the proudest of them all doth line. Well, to be breefe, let him trot to the stage, for he shall be none of the Iury.’
xlviii. 1592. Robert Greene.
[From Greens Groatsworth of Wit (1596; S. R. 20 Sept. 1592), reprinted in Grosart, xii. 131, and C. M. Ingleby, Shakespere Allusion-Books, Part i (1874, N. S. S.); cf. ch. xxiii, s.v. Greene.]
‘Roberto ... vttered his present greefe, beseeching his advuise how he might be imployed. Why easily, quoth hee, and greatly to your benefit: for men of my profession get by schollers their whole liuing. What is your profession, sayd Roberto? Truely sir, said he, I am a player. A Player, quoth Roberto, I tooke you rather for a gentleman of great liuing; for if by outward habit men shuld be censured, I tell you, you would be taken for a substantiall man. So am I where I dwell (quoth the player) reputed able at my proper cost, to build a Windmill. What though the worlde once went hard with mee, when I was faine to carrie my playing Fardle a footebacke; Tempora mutantur: I know you know the meaning of it better than I, but I thus conster it, it is otherwise now; for my very share in playing apparrell will not be solde for two hundred pounds. Truely (said Roberto) it is strange, that you should so prosper in that vaine practise, for that it seemes to me your voyce is nothing gracious. Nay then, said the player, I mislike your iudgement: why, I am as famous for Delphrigus, and the king of Fairies, as euer was any of my time. The twelue labors of Hercules haue I terribly thundred on the stage, and plaied three scenes of the deuill in the highway to heauen. Haue ye so (said Roberto?) then I pray you pardon me. Nay more (quoth the player) I can serue to make a prettie speech, for I was a countrie Author, passing at a morrall, for it was I that pende the Morral of mans wit, the Dialogue of Diues, and for seauen yeeres space was absolute interpreter of the puppets. But now my Almanacke is out of date:
The people make no estimation,
Of Morrals teaching education.
Was not this prettie for a plaine rime extempore? if ye will, ye shall haue more. Nay it is enough, said Roberto, but how meane you to vse mee? Why sir, in making playes, said the other, for which you shall be well paied, if you will take the paines.... Roberto, now famozed for an Arch-plaimaking-poet, his purse like the sea sometime sweld, anon like the same sea fell to a low ebbe; yet seldom he wanted, his labors were so well esteemed. Marry, this rule he kept, what euer he fingerd afore-hand, was the certaine meanes to vnbinde a bargaine; and being asked why he so sleightly dealt with them that did him good? It becomes me, sath hee, to be contrarie to the worlde: for commonly when vulgar men recieue earnest, they doe performe; when I am paid any thing afore-hand, I breake my promise.... To those Gentlemen, his Quondam acquaintance, that spend their wits in making Plaies, R. G. wisheth a better exercise, and wisdome to preuent his extremities.... Base minded men al three of you, if by my miserie ye be not warned: for vnto none of you (like me) sought those burres to cleaue: those Puppits (I meane) that speake from our mouths, those Anticks garnisht in our colours. Is it not strange that I, to whom they al haue beene beholding: is it not like that you, to whome they all haue beene beholding, shall (were ye in that case that I am now) be both at once of them forsaken? Yes, trust them not: for there is an vpstart Crow, beautified with our feathers, that with his Tygers heart wrapt in a Players hide, supposes he is as well able to bumbast out a blank verse as the best of you: and being an absolute Iohannes fac totum, is in his owne conceit the onely Shake-scene in a countrie. O that I might intreate your rare wits to be imployed in more profitable courses: & let these Apes imitate your past excellence, and neuer more acquaint them with your admired inuentions. I know the best husband of you all will neuer proue an Vsurer, and the kindest of them all wil neuer prooue a kinde nurse: yet, whilst you may, seeke you better Maisters; for it is pittie men of such rare wits, should be subiect to the pleasures of such rude groomes. In this I might insert two more, that both haue writ against these buckram Gentlemen: but let their owne works serue to witnesse against their owne wickednesse, if they perseuer to maintaine any more such peasants. For other new commers, I leaue them to the mercie of these painted monsters, who (I doubt not) will driue the best minded to despise them: for the rest, it skils not though they make a ieast at them.’ Cf. ch. xxiii, s.v. Greene.
xlix. 1592. Henry Chettle.
[From Kind-Harts Dreame. Conteining fiue Apparitions, with their Inuectiues against abuses raigning. Deliuered by seuerall Ghosts vnto him to be publisht ... by H. C. (N. D.). The tract was entered in the Stationers’ Register (Arber, ii. 623) on 8 Dec. 1592. The Ghosts are those of Anthony Now Now a fiddler, William Cuckoe a juggler, Doctor Burcot a physician, Robert Greene, and Richard Tarlton. Greene died in Sept. 1592. The Epistle is signed by Henry Chettle (cf. ch. xxiii). The whole is reprinted by C. M. Ingleby in Part I (1874) of the Shakspere Allusion-Books of the New Shakspere Society.]