"When I was leaving the hut," said Cyprian, "the tame deer, which I told you about, came up to me with great tears in its eyes, and the wild doves hovered about me with anxious cries; and as I was approaching the village, to give information of his death, I met some peasants coming with a bier, all ready, who said that when they had heard the hermit's bell tolling at an unusual time they had known that the holy man had laid himself down to die, or was dead already. That is all, dear Lothair, that I have to serve up by way of a subject for your banter."
"Banter, do you say?" cried Lothair, rising. "What do you take me for, O my Cyprianus? Am I not, like Brutus, an honourable man; just and upright; a lover of the truth? Don't I enthusi-ize with the enthusiasts, and phantazize with the phantazizers? Do I not rejoice with them that do rejoice, and weep with those that weep? Just look here, my Cyprianus! Look once again at this book, this literary production here, crammed with incontrovertible facts, this most excellent specimen of the common, every-day household almanac. At the date '14th November' you find, it is true, the commonplace, every-day name 'Levin.' But cast your eyes upon this 'catholic' column here. There stands, in red letters,
"'SERAPION, MARTYR.'
"Consequently, your Serapion died on the very name-day of the Saint whom he took himself to be! Come; I drink this cup to the memory of Serapion, saint and martyr, and do you all do likewise!"
"'With all my heart!' said Cyprian, and the glasses clinked.
"Looking at the subject all round," said Lothair, "and especially now that Theodore has so thoroughly stirred my bile with that horrible Krespel of his, I am quite reconciled to Cyprian's Serapion. More than that, I honour and reverence his insanity; for none but a grand and genuine poet could have been attacked by a madness of that particular form. I needn't advert to the circumstance--it's an old, well-worn story--that, originally, the same word was used to denote the poet and the seer; but it is certain that we might often doubt just as much of the existence of real poets as of that of genuine seers, recounting in their extasis the wonders of a higher realm; or else why is it that so much poetry, by no means to be termed 'bad' (so far as its form and workmanship are concerned), affects us no more than some pale, faded picture, so that we are not carried away by it at all, and the gorgeousness of its diction only serves to increase the frost which it permeates us with? Why is this, but because the poet has never really seen what he is telling us about: the events and incidents have never appeared to his mental vision, in all their joy, terror, splendour, majesty, gloom, and sadness, inspiring him, and setting him aglow, so that his inward fire blazes forth in words of lightning? It is useless for a poet to set to work to make us believe in a thing which he does not believe in himself, cannot believe in, because he has never really seen it. What can the characters of a poet of this sort--who (according to the old expression) is not at the same time a genuine seer--be but deceptive puppets, glued together out of heterogeneous stuff? Your hermit, dear Cyprian, was a true poet. He had actually seen what he described; and that was why he affected people's hearts and souls. Poor Serapion! Wherein did your madness consist? except that some hostile star had taken away your faculty of discerning that duplexity which is, really, the essential condition of our earthly existence. There is an inner world; and a spiritual faculty of discerning it with absolute clearness, nay, with the most minute and brilliant distinctness. But it is part of our earthly lot that it is the outer world, in which we are encased, which is the lever that brings that spiritual faculty into play. The things of the inner world appear to us only inside the circle which is formed round us by the objects of the outer world, beyond which circle our spirits cannot soar, except in dim mysterious bodings--never; becoming distinct images--that such things exist. But you, happy hermit, lost sight of the outer world, and did not perceive the lever which set your inward faculty in motion; and when, with that gruesome acumen of yours, you declared that it is only the mind which sees, hears, and takes cognizance of events and incidents, and that, as a consequence, whatever the mind takes cognizance of has actually happened, you forgot that it is the outer world which causes the spirit to exercise those functions which, take cognizance. Your life was a constant dream, from which your awaking in another world was assuredly not a painful one. I consecrate this glass to your memory."
"Don't you notice," said Ottmar, "that Lothair is looking quite a different person--thanks to Theodore's admirably compounded beverage, which has driven the evil spirit out of him?"
"Don't ascribe my better mood to the influence of the bowl," said Lothair. "You all know that, till the evil mood has left me, I never can touch wine. The truth is that I have only just begun to feel at ease, and at home, amongst you. The restless, excited state in which I was at first has gone; and as I not only forgive Cyprian for telling us about Serapion, but feel a real affection for him, why, Theodore's horrible 'Krespel' may pass muster as well. But there are a good many things I should like to say to you. We seem to be all agreed that we are a set of rather uncommonly superior people, and we have made up our minds to reconstitute our old alliance; whilst the bustle of this great town, our distance from each other, and the diversity of our occupations tend to keep us apart. Let us determine, then, this evening, the times and places of our weekly meetings. More than that, it cannot but be that, as of old, we shall wish to read to each other such little stories, and so forth, as we may have been writing from time to time. Let us remember Serapion the Hermit in connection with this. Let each of us try, and examine himself well, as to whether he has really seen what he is going to describe before he sets to work to put it in words. At all events, let each of us strive, very strenuously, to get a clear grasp, in his mind, of the picture he is going to produce,--in every one of its forms, colours, lights and shadows, and then, when he feels himself thoroughly permeated and kindled by it, bring it out into outer life. Thus shall our society be established on solid foundations, and be a source of comfort and gratification to us all. Let Serapion the Hermit be our patron saint: may his seer-gift inspire us. His rule we will follow, as true Serapion Brethren."
"Now," said Cyprian, "is not our Lothair the most extraordinary of all extraordinary fellows? At first he was the one who flamed furiously up in opposition to Ottmar's very sensible suggestion that we should meet every week on a certain evening, and dragged in the subject of clubs, without rhyme or reason. And now he is the very one to prove to us that our meetings are a necessity, as well as a pleasure, and to set to work to determine their character, and lay down the rules which are to govern them."
"I certainly did, at first, feel opposed to the idea of there being anything in the shape of formal conditions attached to our meetings," said Lothair, "but I was in a peculiar mood then, which has passed away now. There is no danger of our drifting into Philistinism. Everybody has more on less of a tendency towards it, however sublimely he may strive against it; and perhaps a certain spice of it may not always be an unmitigated evil. However, we needn't bother ourselves about whatever little clouds, of any sort, may rise on our horizon from time to time. The devil is sure to bring some over us, as opportunities offer. Let us discuss the Serapiontic principle. What are your views about it?"