THE WORLD REMEDIAL
John Stuart Mill's fear that the notes of the piano might be used up and tunes give out is as nothing to mine that a time must come when there will be no more whimsical literature in the old book shops for these eyes to alight upon. Meanwhile, to renew my confidence, a friend sends me "The Compleat English Physician, or The Druggist's Shop Opened (the like not hitherto extant)" by William Salmon, who dates his preface "From my house at the Blew Ball by the Ditch-side near Holborn Bridge, London, May 5, 1693." In this exhaustive work the whole of creation, animal, vegetable, and mineral, is levied upon for cures for human ills, any of which are, in the dedication, offered by the author to the Most Serene and Illustrious Princess Mary II., if she feels herself to be in need of physic and will lay her commands upon him.
According to "The Dictionary of National Biography," which, however, does not mention this particular book, William Salmon was born in 1644, and was educated by a mountebank. After a certain amount of travel, he settled in London as an irregular practitioner, with pills for everything and horoscopes to boot. The suggestion, made in his lifetime, that he himself did not amass the lore that is found in his many and copious volumes, but was merely an amanuensis, has the "Dictionary's" support; but in the preface to "The Compleat English Physician," Salmon is very tart and coarse and emphatic about it with one of his detractors ("the nasty author of an impertinent and scurrilous pamphlet"), claiming to have had thirty years' experience of practical pharmacy. But he must have borrowed too, for thirty years, even with a ten-hours' day, could not have sufficed to gather a tenth of the mysteries contained in this astonishing work.
Although it is exclusively medical, Salmon incidentally hits upon as deadly a formula for anti-social satire as could be imagined, beyond even Swift. Not all the malignity of "Gulliver's Travels" is so powerful to remove the divine from man as this empiric's simple inclusion of him among the animals. Book V. is entitled "Of Man and Beasts," and it begins thus: "Chapter 1. Homo, Man & Woman.... They are the general inhabitants of the Universal Globe of the Earth and their food is made of Grain, Pulse, Fruits, Flowers, Roots, Herbs, and the flesh of Beasts, Fowl, Fishes, Insects, etc." Salmon then goes on to enumerate the maladies that the various parts of man (and woman) are good for. His hair, converted to ashes and powdered, will cure the Green Sickness and other disorders too elementary to name. Made into an oil it will ease pains caused by a cold and cause new hair to grow on bald places. The rest of him and of her (I could not possibly go into details—this being not a medical journal and the date being 1920 instead of 1693) is also, either as powder, volatile oil, spirit, essence, salt, magistry, or balsam, beneficial in a vast number of troubles. It is an ironical and exasperating thought that we carry about in our bodies the cures for all the ills that those bodies suffer from.
In most of the sciences the professors of the day know more than their predecessors of yesterday. Knowledge accumulates. But, after dipping into Salmon's twelve-hundred pages, one sighs with relief that the healing art has, since 1693, become comparatively so simple; and when next sending for a doctor we shall thank God for his modern incompleatness. For in Salmon's day, in the pride of compleation, the medical man might have dosed us with our nearest dead neighbour.
Having finished the examination of man as a treasury of restoratives, Salmon passes on to Alces, the Elk; Antilopus, the Antelope; and Asinus, the Ass. All the beasts are therapeutically useful to man, but few more so than Asinus, the Ass. Howsoever valuable a living donkey may be, he cannot compare with the versatility of a donkey defunct when resolved into drugs. Equus, the Horse; Capra, the Goat; and Cercopithecus, the Monkey, are also each a well-stocked chemist's shop. In fact, nothing that moves, whether on four legs or two, fails to yield up a potent elixir; but to find man among them is the shock. Right and proper enough that the Lord of Creation should extract lotions and potions for his ailments from his soulless inferiors; but not from himself. That is a lowering thought.
The birds of the air too. Thus: the flesh of Alauda, the Lark, will ease the cholick: a thing to remember at Ye Old Cheshire Cheese. Alcedo, the Kingfisher, reduced to powder and mixed with powder made from a man's skull, and a little salt of amber, is excellent against the epilepsy. A number of swallows beaten to pieces in a mortar (terrible thought!) produce a residuum that will prevent the falling sickness. For restoring a lost memory the heart of Hirundo, the Swallow, to which the filings of a man's skull (Mr. Pelman's for choice?) and dried peony roots are added, is sovran. Even the nest of Hirundo, the Swallow, is of use; made into a cataplasm it not only eases a quinsie, but will cure the bite of a serpent. Nor are the fragile systems of Rubecula, the Robin Red-breast, and Regulus, the Wren (shade of Blake!), without medicinal utility. The flesh of Lucinia, the Nightingale, cures consumptives, while its gall mixed with honey makes an excellent collyrium for the eyes; but singing-birds surely should be exempted from active service under druggists. "Yet" (you say) "if the nightingale cures consumption, it might have cured Keats." True, but had Keats accepted that remedy he would not have been Keats.
It is when writing of Lucinia, the Nightingale, that Salmon interpolates a remark—wholly gratuitous—which gives him a place apart among authors. He perpetrates a curiosity of literature: the most unpoetical thing ever written. "A Mr. Wilkinson, a clergyman," is merely the least poetical line in poetry; but to say that Lucinia, the Nightingale, "grows fat in autumn," is positively to undo magic.